Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and seventy and six hundred—that is, 674 AH. ʿAbd al-Qādir ibn ʿAbd Allāh, the ḥāfiẓ of Ḥarrān, related it to us in 605 AH; Masʿūd ibn al-Ḥasan related it to us; ʿAbd al-Wahhāb ibn Muḥammad ibn Isḥāq ibn Mandah related it to us; my father related it to us; al-Haytham ibn Kulayb narrated to us; ʿĪsā ibn Aḥmad narrated to us; Ibn Wahb narrated to us; Ibn Jurayj informed me, from Ayyūb ibn Hāniʾ, from Masrūq, from ʿAbd Allāh:

The Messenger of Allah ﷺ once went out, and I went out with him until we reached the graveyard. He ordered us to sit, so we sat. He then stepped over the graves until he came to one of them, sat down beside it, and conversed with it at length. Presently the sobbing of the Messenger of Allah ﷺ rose and he wept, so we wept at his weeping.

He then came toward us, and ʿUmar met him and said, “O Prophet of Allah, what made you weep? You have made us weep and alarmed us.”

He took ʿUmar by the hand, then beckoned to us, and we approached him. He said, “Did my weeping alarm you?”

We replied, “Yes.”

He said, “The grave you saw me beside is that of Āminah bint Wahb. I asked my Lord for permission to seek forgiveness for her, but He did not permit me, and the verse was revealed to me: ‘It is not for the Prophet and those who believe to ask forgiveness for the polytheists…’—the two verses (al-Tawbah 9:113–114). Compassion seized me—the tenderness a child feels for its parent—and that is what made me cry. I had previously forbidden you to visit graves; so visit them, for they make one disdain this world and remember the Hereafter.”

This is among the singular reports of ḥadith.

It was recorded by Ibn Mājah through a reliable transmitter (1), from

(1) The printed edition of Sunan Ibn Majah (no. 1571) reads: “Yunus ibn Abd al-Ala related to us; Ibn Wahb related to us…”. Al-Bayhaqi likewise recorded it in abridged form (4/77) through the chain of Muhammad ibn Abd Allah ibn Abd al-Hakam from Ibn Wahb. Ibn Abi Hatim transmitted it from his father, from Khalid ibn Khaddash, from Ibn Wahb; and al-Hakim reproduced it in al-Mustadrak (2/336) through Muhammad ibn Yaqub, from Bahr ibn Nasr, from Ibn Wahb, declaring it sound according to the criteria of the two Shaykhs, although they did not include it in this precise wording. Muslim only reported the narration of Yazid ibn Kaysan, from Abu Hazim, from Abu Hurayra, in a shortened version. Al-Dhahabi objected, saying: “Ayyub ibn Hani was judged weak by Ibn Maʿin.” Ahmad recorded it in the Musnad (5/355), and al-Bayhaqi in his Sunan…
وَسَبْعِيْنَ وَسِتّ مائَةٍ، أَخْبَرَنَا عَبْدُ القَادِرِ بن عَبْدِ اللهِ الحَافِظُ بِحَرَّانَ سَنَة خَمْسٍ وَسِتِّ مائَة، أَخْبَرَنَا مَسْعُوْدُ بنُ الحَسَنِ، أَخْبَرَنَا عَبْدُ الوَهَّابِ بنُ مُحَمَّدِ بنِ إِسْحَاقَ بنِ مَنْدَةَ، أَخْبَرَنَا وَالدِي، أَخْبَرَنَا الهَيْثَمُ بنُ كُلَيْبٍ، حَدَّثَنَا عِيْسَى بنُ أَحْمَدَ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ أَيُّوْبَ بنِ هَانِئ، عَنْ مَسْرُوْقٍ، عَنْ عَبْدِ اللهِ: أَنَّ رَسُوْلَ اللهِ ﷺ خَرَجَ يَوْماً وَخَرَجتُ مَعَهُ حَتَّى انتَهَينَا إِلَى المقَابرِ، فَأَمَرَنَا، فَجَلَسْنَا، ثُمَّ تَخَطَّى القُبُوْر حَتَّى انْتَهَى إِلَى قَبْرٍ مِنْهَا، فَجَلَسَ إِلَيْهِ، فَنَاجَاهُ طَوِيْلاً، ثُمَّ ارتَفَعَ نَحيبُ رَسُوْلِ اللهِ ﷺ بَاكياً، فَبكينَا لبُكَائِه. ثُمَّ أَقبل إِلَيْنَا، فتلَقَّاهُ عُمرُ، فَقَالَ: يَا نَبِيَّ الله! مَا الَّذِي أَبكَاكَ؟ فَقَدْ أَبكَانَا وَأَفزَعَنَا. فَأَخَذَ بِيَدِ عُمرَ، ثُمَّ أَومأَ إِلَيْنَا، فَأَتينَاهُ، فَقَالَ: (أَفزعَكُم بُكَائِي؟) . قُلْنَا: نَعَمْ. قَالَ: (إِنَّ القَبْرَ الَّذِي رأَيتمونِي عِنْدَهُ إِنَّمَا هُوَ قَبْر آمنَةَ بِنْتِ وَهبٍ، وَإِنِّي اسْتَأَذنتُ رَبِّي فِي الاسْتِغْفَار لَهَا، فَلَمْ يَأْذَنْ لِي، وَنَزَلَ عَلَيَّ: ﴿مَا كَانَ لِلنَّبِيِّ وَالَّذِيْنَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ﴾ ، الْآيَتَيْنِ [التَّوبَة:١١٣، ١١٤] فَأَخذنِي مَا يَأْخُذُ الوَلَدَ لوَالِدِه مِنَ الرِّقَّةِ، فَذَاكَ الَّذِي أَبكَانِي، إِنِّيْ كُنْتُ نَهَيتُكُم عَنْ زِيَارَةِ القُبُوْرِ، فَزُورُوهَا، فَإِنَّهُ يُزَهِّدُ فِي الدُّنْيَا وَيُذَكِّرُ الآخِرَةَ) . هَذَا مِنْ غَرَائِب الحَدِيْث. أَخرجه: ابْنُ مَاجة، عَنِ الثِّقَةِ (١) ، عَنِ
(١) الذي في المطبوع من سنن ابن ماجة (١٥٧١) : حدثنا يونس بن عبد الأعلى، حدثنا ابن وهب، وأخرجه أيضا مختصرا البيهقي ٤ / ٧٧ من طريق محمد بن عبد الله بن عبد الحكم، عن ابن وهب به. وأخرجه ابن أبي حاتم عن أبيه، عن خالد بن خداش، عن ابن وهب وأخرجه الحاكم في " المستدرك " ٢ / ٣٣٦ من طريق محمد بن يعقوب، عن بحر بن نصر، عن ابن وهب به، وقال: صحيح على شرطهما، ولم يخرجاه هكذا بهذه السياقة إنما أخرج مسلم حديث يزيد بن كيسان عن أبي حازم عن أبي هريرة فيه مختصرا، وتعقبه الذهبي بقوله: أيوب بن هانئ ضعفه ابن معين. وأخرج أحمد في " المسند " ٥ / ٣٥٥، والبيهقي في " سننه " =

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