Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

By the time he was in his seventies, four sons had been born to him: ʿAbd al-Raḥmān, ʿUbayd Allāh, ʿAbd al-Raḥīm, and ʿAbd al-Wahhāb.

Al-Ḥāfiẓ Yaḥyā ibn ʿAbd al-Wahhāb related: “I was travelling with my uncle ʿUbayd Allāh on the road to Naysābūr. When we reached Biʾr Majannah my uncle said, ‘I was once here before and an elderly camel-driver engaged me in conversation. He told me, “I was returning from Khurāsān with my father. When we reached this spot, we came upon forty loads of baggage. We assumed they were bolts of cloth, but then we saw a small tent with an elderly shaykh inside—your father, in fact. Some of us asked him about the loads, and he replied, ‘This is merchandise for which few have any desire in these times—these are the hadith of the Messenger of Allah ﷺ (1).”’ ”

Al-Baṭriqānī said: “I heard Abū ʿAbd Allāh say, ‘I journeyed through the East and the West twice (2).’ ”

Here is an anecdote we record out of sheer wonder:

Ḥusayn ibn ʿAbd al-Malik said: “Abū Jaʿfar al-Hamadhānī, the leader of the Khurāsān pilgrims, told me: I questioned one of the attendants of the Prophet’s blessed resting place who was more than one hundred and twenty years old. He said, ‘One day I saw a man dressed in white enter the Sacred Precinct at the noon hour. The wall of the Prophet’s Chamber parted, and he went inside carrying an inkwell, paper, and a pen. He stayed for as long as Allah willed, then the wall opened again and he emerged. I seized the hem of his garment and said, “By the One you worship, who…’ ”

— The Muslims called that region ma wara an-nahr (Transoxiana); everything to its west belongs to Khurasan and the province of Khwarazm. Khwarazm itself, however, is not part of Khurasan but an autonomous territory. Muʿjam al-Buldan, 5/45. (1) Tarikh al-Islam, 4/100/1; Tadhkirat al-Huffaz, 3/1035. (2) Tarikh al-Islam, 4/100/1; Tadhkirat al-Huffaz, 3/1034; Tabaqat al-Hanabila, 2/167, which continues: “So I never sought the favour of every vacillator, nor did I hear a single hadith from the innovators.”
وَقَدْ صَارَ فِي عَشر السَّبْعِيْنَ، فوُلد لَهُ أَرْبَعَةُ بَنِينَ: عَبْدُ الرَّحْمَنِ، وَعُبَيْد اللهِ، وَعَبْدُ الرَّحِيْم، وَعَبْد الوَهَّابِ. قَالَ الحَافِظُ يَحْيَى بنُ عَبْدِ الوَهَّابِ: كُنْتُ مَعَ عمِّي عُبَيْد اللهِ فِي طَرِيْقِ نَيْسَابُوْر، فَلَمَّا بلغْنَا بِئرَ مَجَنَّة، قَالَ عَمِّي: كُنْتُ هَا هُنَا مَرَّةً، فَعَرضَ لِي شَيْخٌ جَمَّال، فَقَالَ: كُنْتُ قَافلاً مِنْ خُرَاسَانَ مَعَ أَبِي، فَلَمَّا وَصلنَا إِلَى هَا هُنَا إِذَا نَحْنُ بِأَرْبَعِيْنَ وِقْراً مِنَ الأَحمَالِ، فَظنَنَّا أَنَّهَا مَنسوجُ الثِّيَابِ، وَإِذَا خَيمَةٌ صَغِيْرَةٌ فِيْهَا شَيْخ، فَإِذَا هُوَ وَالدُكَ، فَسَأَلَهُ بَعْضُنَا عَنْ تِلْكَ الأَحمَالِ، فَقَالَ: هَذَا مَتَاعٌ قلَّ مَنْ يرغب فِيْهِ فِي هَذَا الزَّمَانِ، هَذَا حَدِيْثُ رَسُوْلِ اللهِ ﷺ (١) . قَالَ البَاطِرْقَانِي: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: طُفت الشَّرقَ وَالغربَ مرَّتين (٢) . وَهَذِه حِكَايَةٌ نكتبهَا للتعجُّبِ. قَالَ الحُسَيْنُ بنُ عَبْدِ المَلِكِ: حُكِي لِي عَنْ أَبِي جَعْفَرٍ الهَمَذَانِيِّ رَئِيْسِ حُجَّاجِ خُرَاسَانَ، قَالَ: سَأَلتُ بَعْضَ خَدَمِ تُربَة رَسُوْل اللهِ ﷺ وَكَانَ مِنْ أَبْنَاءِ مائَةٍ وَعِشْرِيْنَ سَنَةً، قَالَ: رَأَيْتُ يَوْماً رَجُلاً عَلَيْهِ ثِيَابٌ بيضٌ دَخَلَ الحَرَمَ وَقتَ الظّهرِ، فَانْشَقَّ حَائِطُ التُّرْبَة، فَدَخَلَ فِيْهَا وَبِيَدِهِ مِحبرَةٌ وَكَاغَدٌ وَقَلَمٌ، فَمَكَثَ مَا شَاءَ اللهُ، ثُمَّ انْشَقَّ فَخَرَجَ، فَأَخذتُ بِذَيلِهِ، فَقُلْتُ: بِحقِّ مَعبودِكَ مَنْ
= الإسلام سموه: ما وراء النهر، وما كان في غربيه فهو خراسان وولاية خوارزم - وخوارزم ليست من خراسان، إنما هي إقليم برأسه، " معجم البلدان " ٥ / ٤٥. (١) " تاريخ الإسلام " ٤ / ١٠٠ / ١، و" تذكرة الحفاظ " ٣ / ١٠٣٥. (٢) " تاريخ الإسلام " ٤ / ١٠٠ / ١، و" تذكرة الحفاظ " ٣ / ١٠٣٤، و" طبقات الحنابلة " ٢ / ١٦٧ وتتمته فيه: فلم أتقرب إلى كل مذبذب، ولم أسمع من المبتدعين حديثا واحدا.

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