Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and security prevailed under his authority; a number of men served him as viziers.

As for al-Muʾayyad, he was nothing more than an empty figurehead. He was kept behind a curtain, and no governor or notable ever met with him. Instead, Abū ʿĀmir would enter the palace, then emerge to announce, “The Commander of the Faithful has decreed such-and-such,” and no one would oppose him. About once a year, or even later, he would mount the caliph on a horse, drape a hooded cloak over him, and surround him with his female attendants on horseback, so that no one could recognize him. (1)

During his tenure Abū ʿĀmir waged a little over fifty campaigns. Captives became so numerous that a beautiful daughter of a great notable was sold for only twenty dinars. (2) He collected the dust from his expeditions until, it is said, it formed a single brick, which was placed beneath his cheek in the grave—or that dust was scattered over his shroud. (3)

He died on the farthest frontier, at al-Baṭn, in 393 AH. (4) He was generous, widely praised, and open-handed. After him, power passed to his son Abū Marwān ʿAbd al-Malik. (5)

8 – al-Marjī, Abū al-Qāsim Naṣr ibn Aḥmad ibn Muḥammad

The shaykh, the long-lived elder: Abū al-Qāsim Naṣr ibn Aḥmad ibn Muḥammad ibn al-Khalīl

(1) Tarikh al-Islam, vol. 4, pp. 93–94. (2) abaʿa al-shayʾ: to offer something for sale. (3) Tarikh al-Islam, 4/94/2; Jadwat al-Muqtabis, p. 79; al-Wafi, 3:312. (4) al-batan: an abdominal disease such as dropsy (ascites) and the like. (5) This refers to the victorious ruler al-Hajib; a biography is found in Tarikh al-Islam 4/94/2 and Nafh al-Tib 1/423. (*) Muʿjam al-Buldan 5/101; al-Lubab 3/194; Tarikh al-Islam 4/84/1. – The nisba al-Marji relates to al-Marj, a large district belonging to Mosul that contains many villages and is known as Marj al-Mawsil.
بِهِ، وَقَدْ وَزر لَهُ جَمَاعَة. وَكَانَ المُؤَيَّد مَعَهُ صُورَةً بِلاَ معنَى، بَلْ كَانَ مَحجوباً لاَ يجْتَمع بِهِ أَمِيْرٌ وَلاَ كَبِيْر، بَلْ كَانَ أَبُو عَامِرٍ يدخُلُ عَلَيْهِ قصرَهُ، ثُمَّ يَخرجُ فَيَقُوْلُ: رَسمَ أَمِيْرُ المُؤْمِنِيْنَ بكذَا وَكَذَا، فَلاَ يُخَالفه أَحدٌ، وَإِذَا كَانَ بَعْد سَنَة أَوْ أَكْثَر، أَركبه فَرساً، وَجَعَلَ عَلَيْهِ بُرْنُساً، وَحَوْلَهُ جَوَارِيه رَاكبَات، فَلاَ يَعْرِفُه أَحد (١) . وَقَدْ غَزَا أَبُو عَامِرٍ فِي مدَّته نَيِّفاً وَخَمْسِيْنَ غَزْوَة، وَكثُر السَّبيُ حَتَّى لأُبيعت (٢) بِنْتُ عَظِيْمٍ ذَاتُ حُسنٍ بعِشْرِيْنَ دِيْنَاراً، وَلَقَدْ جَمع مِنْ غُبار غَزَوَاته مَا عُلمت مِنْهُ لَبِنَةٌ، وَأُلحدت عَلَى خَدِّه، أَوْ ذُرَّ ذَلِكَ عَلَى كَفنه (٣) . تُوُفِّيَ: بِأَقصَى الثُّغوْرِ، بِالبَطَنِ (٤) ، سَنَةَ ثَلاَثٍ وَتِسْعِيْنَ وثَلاَثِ مائَةٍ. وَكَانَ جَوَاداً، مُمَدَّحاً، مِعَطَاءً. وَتملَّك بَعْدَهُ ابْنُهُ أَبُو مَرْوَانَ عَبْد المَلِكِ (٥) . ٨ - المَرْجِيُّ أَبُو القَاسِمِ نَصْرُ بنُ أَحْمَدَ بنِ مُحَمَّدٍ * الشَّيْخُ، المُعَمَّر، أَبُو القَاسِمِ نَصْرُ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ الخَلِيْلِ
(١) " تاريخ الإسلام " ٤ / ٩٣، ٩٤. (٢) أباع الشئ: عرضه للبيع. (٣) " تاريخ الإسلام " ٤ / ٩٤ / ٢، و" جذوة المقتبس " ٧٩، و" الوافي " ٣ / ٣١٢. (٤) البطن: هو مرض البطن كالاستسقاء ونحوه. (٥) هو الملك المظفر الحاجب، له ترجمة في " تاريخ الإسلام " ٤ / ٩٤ / ٢، ونفح الطيب " ١ / ٤٢٣. (*) معجم البلدان ٥ / ١٠١، اللباب ٣ / ١٩٤، تاريخ الإسلام ٤ / ٨٤ / ١. والمرجي: نسبة إلى المرج، وهو عمل كبير من أعمال الموصل، يشتمل على قرى كثيرة، ويعرف بمرج الموصل.

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