Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the Kitāb Man Taḥarraka ʿinda al-Qirāʾa (One Who Moves While Reciting) (1).

It is also said that he composed his celebrated Risāla when he was only seventeen years old.

Despite his eminence in both knowledge and practice, he was distinguished for his piety, altruism, generosity toward students, and overall benevolence.

It is reported that he sent the judge ʿAbd al-Wahhāb ibn Naṣr al-Mālikī (2) one thousand dinars, though this is doubtful, for ʿAbd al-Wahhāb became well known only after the time of Abū Muḥammad.

What is reliably established, however, is that when the jurist Yaḥyā ibn ʿAbd al-ʿAzīz al-ʿUmari arrived in Kairouan, he presented him with one hundred and fifty dinars, and that the daughter of Shaykh Abū’l-Ḥasan al-Qābisi (3) was provided with a trousseau worth four hundred dinars from Ibn Abī Zayd’s own funds (4).

It is further related that Muḥriz al-Tūnisi (5) was brought Ibn Abī Zayd’s daughter, who was paralyzed. He prayed for her; she rose to her feet, and the people were astonished and glorified Allah. He said, “By Allah, I uttered only this: ‘By the honor her father enjoys in Your sight, remove from her what afflicts her,’ and Allah healed her (6).”

I add: May Allah have mercy on him; in matters of doctrine he kept to the path of the early generations. He knew nothing of speculative kalām and did not engage in figurative interpretation. We ask Allah for success.

(1) For a complete list of his writings, see Tartib al-Madarik, 4/494; al-Dibaj, 1/429-430; and the manuscript holdings recorded in Tarikh al-Turath al-Arabi, 2/160. (2) His biography will appear below under no. 287. (3) His biography will appear below under no. 99. (4) Tarikh al-Islam, 4/75/2. (5) Abu Mahfuz Mahraz ibn Khalaf ibn Razin, a descendant of Abu Bakr al-Siddiq and one of the eminent ascetics; people sought his blessing and listened eagerly to his words. He died in 413 AH. See Shajarat al-Nur al-Zakiyya, 2/202-203. (6) Tarikh al-Islam, 4/75/2.
(مَنْ تَحَرَّكَ عِنْدَ القِرَاءةِ (١)) . وَقِيْلَ: إِنَّهُ صَنَعَ (رِسَالتَه) المَشْهُوْرَة وَلَهُ سَبْعَ عَشْرَةَ سَنَةً. وَكَانَ مَعَ عظمتِهِ فِي العِلْمِ وَالعملِ ذَا برٍّ وَإِيثَارٍ وَإِنفَاقٍ عَلَى الطّلبَةِ وَإِحسَان. وَقِيْلَ: إِنَّهُ نفّذ إِلَى القَاضِي عَبْدِ الوَهَّابِ بن نَصْرٍ المَالِكِيّ (٢) أَلفَ دِيْنَار، وَهَذَا فِيْهِ بُعْدٌ، فَإِنَّ عَبْد الوَهَّابِ لَمْ يشْتَهر إِلاَّ بَعْدَ زَمَانِ أَبِي مُحَمَّدٍ. نَعم، قَدْ وَصلَ الفَقِيْهَ يَحْيَى بنَ عَبْدِ العَزِيْزِ العُمَرِيَّ حِيْنَ قَدِمَ القَيْرَوَانَ بِمائَةٍ وَخَمْسِيْنَ دِيْنَاراً، وَجُهّزتْ بِنْتُ الشَّيْخِ أَبِي الحَسَنِ القَابسِي (٣) بِأَرْبَع مائَة دِيْنَارٍ مِنْ مَالِ ابْنِ أَبِي زَيْدٍ (٤) . وَقِيْلَ: إِنَّ مُحرِزاً التُّوْنُسِيّ (٥) أُتِيَ بِابنَةِ ابْنِ أَبِي زَيْدٍ وَهِيَ زَمِنَةٌ، فَدَعَا لَهَا، فَقَامَتْ، فَعَجِبُوا وَسَبَّحُوا اللهَ، فَقَالَ: وَاللهِ مَا قُلْتُ إِلاَّ: بِحُرْمَةِ وَالدِهَا عِنْدَكَ اكشِفْ مَا بِهَا، فَشفَاهَا اللهُ (٦) . قُلْتُ: وَكَانَ ﵀ عَلَى طَريقَةِ السَّلَفِ فِي الأُصُوْلِ، لاَ يَدْرِي الكَلاَمَ، وَلاَ يتَأَوَّلُ، فَنسأَلُ اللهَ التَّوفيق.
(١) انظر جملة تآليفه في " ترتيب المدارك " ٤ / ٤٩٤، و" الديباج " ١ / ٤٢٩، ٤٣٠ وانظر النسخ الخطية لبعض مصنفاته في " تاريخ التراث العربي " ٢ / ١٦٠. (٢) سترد ترجمته برقم (٢٨٧) . (٣) سترد ترجمته برقم (٩٩) . (٤) " تاريخ الإسلام " ٤ / ٧٥ / ٢. (٥) هو أبو محفوظ محرز بن خلف بن رزين، من نسل أبي بكر الصديق، من كبار الزهاد، تهافت عليه الناس للتبرك به وسماع كلامه، توفي سنة ٤١٣ هـ. انظر ترجمته في " شجرة النور الزكية " ٢ / ٢٠٢، ٢٠٣. (٦) " تاريخ الإسلام " ٤ / ٧٥ / ٢.

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