Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were Ibn Shāhīn—who was one of his own teachers—Abū al-ʿAlāʾ al-Wāsiṭī, ʿUbayd Allāh al-Azharī, Abū al-Qāsim al-Tanūkhī, Abū al-Ḥusayn ibn al-Muhtadī bi-llāh, and a number of others.

Al-Azharī said: “I heard him say, ‘This ḥadīth was written down from me by Muḥammad ibn Ismāʿīl al-Warrāq and al-Dāraquṭnī.’” (1)

Al-Azharī also related: “I used to sit with him while several fascicles lay before him. I would look through them, and he would ask, ‘Which do you prefer: that you cite a text and I give you its chain, or that you cite a chain and I provide the text?’ I would mention the texts, and he would supply their chains verbatim from memory. I did this with him many times. He was trustworthy, yet people envied him and spoke against him.” (2)

Ibn Abī al-Fawāris said: “He was lenient in ḥadīth: he would sometimes insert into the original collections of the shaykhs material that was not theirs, and he would link reports whose chains were actually broken.” (3)

Ibn Bukayr died in Rabīʿ al-Ākhir, in the year 388 AH, having lived sixty-one years. (4)

(1) Tarikh al-Islam 4/71/2; Tarikh Baghdad 8/13. Al-Khatib cites, with his isnad from Ibn Bukayr … from Anas b. Malik, that the Prophet ordered a herald on the day of Khaybar to announce the prohibition of eating the meat of domesticated donkeys. Ibn Bukayr adds: “This was transcribed from me by Ali b. Umar al-Daraqutni, Umar b. Shahin, Abu Bakr b. Ismail al-Warraq, and others.” (2) Tarikh al-Islam 4/71/2; Tarikh Baghdad 8/13–14. (3) Tarikh Baghdad 8/14. A maqtuʿ report is one that stops at a tabiʿi; some scholars also call it mawquf but qualify it, saying, for example, “This is mawquf on Ibn al-Musayyab” or “on Nafiʿ.” See Alfiyya al-Suyuti, p. 22, and Tadrib al-Rawi 1/184, 194. (4) Another opinion is that he died in the year 283 AH (Tarikh Baghdad 8/14).
حَدَّثَ عَنْهُ: ابْنُ شَاهِيْنٍ - وَهُوَ مِنْ شُيُوخِهِ -، وَأَبُو العَلاَءِ الوَاسِطِيّ، وَعُبَيْدُ اللهِ الأَزْهَرِيُّ، وَأَبُو القَاسِمِ التَّنُوْخِيّ، وَأَبُو الحُسَيْنِ بنُ المُهْتَدِي بِاللهِ، وَجَمَاعَة. قَالَ الأَزْهَرِيّ: سَمِعْتُهُ يَقُوْلُ: هَذَا الحَدِيْثُ كَتَبَه عَنِّي مُحَمَّدُ بنُ إِسْمَاعِيْلَ الوَرَّاق، وَالدَّارَقُطْنِيّ (١) . قَالَ الأَزْهَرِيّ: كُنْت أَحضرُ عِنْدَهُ وَبَيْنَ يَدَيْهِ أَجزَاء، فَأَنظُرُ فِيْهَا، فَيَقُوْلُ: أَيُّمَا أَحَبُّ إِلَيْكَ: تَذكرُ لِي مَتْناً حَتَّى أُخبِركَ بِإِسْنَادِهِ، أَوْ تذكرُ إِسْنَاداً حَتَّى أُخبِرَكَ بِمَتنِهِ؟ فكُنْتُ أَذكرُ لَهُ المُتُوْنَ، فَيُحَدِّثُنِي بِأَسَانيدِهَا كَمَا هِيَ حِفْظاً، فعلتُ هَذَا مَعَهُ مِرَاراً كَثِيْرَةً، وَكَانَ ثِقَةً، لَكِنَّهُم حَسَدُوهُ، وَتَكَلَّمُوا فِيْهِ (٢) . قَالَ ابْنُ أَبِي الفَوَارِس: كَانَ يَتسَاهلُ فِي الحَدِيْثِ، وَيُلْحِقُ فِي بَعْضِ أُصُوْلِ الشُّيُوْخِ مَا لَيْسَ مِنْهَا، وَيَصِلُ المَقَاطِيعَ (٣) . تُوُفِّيَ ابْنُ بُكَيْرٍ: فِي رَبِيْعٍ الآخِرِ، سَنَةَ ثَمَانٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَعَاشَ إِحْدَى وَسِتِّيْنَ سَنَةً ﵀ (٤) .
(١) " تاريخ الإسلام " ٤ / ٧١ / ٢، و" تاريخ بغداد " ٨ / ١٣، والحديث ذكره الخطيب بإسناده عن ابن بكير ... عن أنس بن مالك أن النبي ﷺ أمر مناديا ينادي يوم خيبر بتحريم لحوم الحمر الاهلية. قال ابن بكير: كتبه عني علي بن عمر الدارقطني، وعمر بن شاهين، وأبو بكر بن إسماعيل الوراق، وغيرهم. (٢) " تاريخ الإسلام " ٤ / ٧١ / ٢، و" تاريخ بغداد " ٨ / ١٣، ١٤. (٣) " تاريخ بغداد " ٨ / ١٤. والمقطوع هو ما كان موقوفا على التابعي، وقد يعبر عنه بعضهم بالموقوف، ولكن يقيده، فيقول: هذا موقوف على ابن المسيب أو على نافع. انظر " ألفية السيوطي " ص ٢٢، و" تدريب الراوي " ١ / ١٨٤ و١٩٤. (٤) وقيل: توفي سنة ثلاث وثمانين. " تاريخ بغداد " ٨ / ١٤. =

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