Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in 306 AH. He heard hadith from Abu al-Qasim al-Baghawi, Yahya ibn Saʿid, and Abu Saʿid al-ʿAdawi. Those who narrated from him include Abu al-Hasan al-ʿAtiqi, Abu al-Qasim al-Azhari, Abu Muhammad al-Khallal, Ahmad ibn Muhammad ibn al-Naqqur, and others; he lived to a great age.

Al-Azhari said, “He amounts to nothing. I was present while the book Diwan al-Anwaʾ, which he had compiled, was being read to him. Ibn al-Abanusi said to me, ‘This is not his own audition; he simply saw, on a copy, a heading that bore a name identical to his and laid claim to it.’” (1)

Al-ʿAtiqi remarked, “He was suspected of Shiʿite leanings, though he possessed fine original manuscripts.” (2)

He died in Jumada al-Akhira, 396 AH.

408 – al-Muʾammal ibn Ahmad ibn Muhammad, Abu al-Qasim al-Shaybani *

The shaykh, noted for his truthfulness: Abu al-Qasim al-Shaybani, the Baghdadi cloth-merchant.

He settled in Egypt and transmitted hadith from Abu al-Qasim al-Baghawi, Abu Bakr ibn Abi Dawud, Yahya ibn Saʿid, Abu Hamid al-Hadrami, and a number of others.

Among those who narrated from him were Yusuf ibn Rabah, Abu al-Husayn Muhammad ibn Makki, and many others. Al-Khatib judged him reliable.

(1) A similar report is found in al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 5, p. 77. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 5, p. 78. (*) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 13, pp. 183–184; al-Dhahabi, al-Ibar, vol. 3, p. 51; al-Dhahabi, Tarikh al-Islam, part 4, fol. 87b; al-Suyuti, Husn al-Muhadara, vol. 1, p. 371.
وُلِدَ سَنَةَ سِتٍّ وَثَلاَثِ مائَةٍ. وَسَمِعَ مِنْ: أَبِي القَاسِمِ البَغَوِيِّ، وَيَحْيَى بنِ صَاعِدٍ، وَأَبِي سَعِيْدٍ العَدَوِيِّ. حَدَّثَ عَنْهُ: أَبُو الحَسَنِ العَتِيْقِيُّ، وَأَبُو القَاسِمِ الأَزْهَرِيُّ، وَأَبُو مُحَمَّدٍ الخَلاَّلُ، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ النَّقُّوْرِ، وَآخرُوْنَ، وَعُمِّرَ دَهْراً. قَالَ الأَزْهَرِيُّ: لَيْسَ بِشَيْءٍ، حضَرتُهُ وَهُوَ يُقْرَأُ عَلَيْهِ كِتَابُ (ديوَانِ الأَنواعِ) الَّذِي جَمَعَهُ، فَقَالَ لِي ابْنُ الآبَنُوْسِيُّ: لَيْسَ هَذَا سمَاعُهُ، وَإِنَّمَا رَأَى عَلَى نُسخَةٍ عَلَى تَرْجَمَتِهَا اسْمٌ وَافَقَ اسْمَهُ فَادَّعَى ذَلِكَ (١) . وَقَالَ العَتِيْقِيُّ: كَانَ يُرمَى بِالتَّشَيُّعِ، وَكَانَتْ لَهُ أُصُولٌ حِسَانٌ (٢) . مَاتَ فِي جُمَادَى الآخِرَةِ سَنَةَ سِتٍّ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ. ٤٠٨ - المُؤَمَّلُ بنُ أَحْمَدَ بنِ مُحَمَّدٍ أَبُو القَاسِمِ الشَّيْبَانِيُّ * الشَّيْخُ، الصَّدُوْقُ، أَبُو القَاسِمِ الشَّيْبَانِيُّ، البَغْدَادِيُّ، البَزَّازُ. سَكَنَ مِصْرَ، وَحَدَّثَ عَنْ: أَبِي القَاسِمِ البَغَوِيِّ، وَأَبِي بَكْرٍ بنِ أَبِي دَاوُدَ، وَيَحْيَى بنِ صَاعِدٍ، وَأَبِي حَامِدٍ الحَضْرَمِيِّ، وَطَائِفَةٍ. رَوَى عَنْهُ: يُوْسُفُ بنُ رَبَاحٍ، وَأَبُو الحُسَيْنِ مُحَمَّدُ بنُ مكِّيٍّ، وَجَمَاعَةٌ. وَثَّقَهُ الخَطِيْبُ.
(١) الخبر بنحوه في " تاريخ بغداد ": ٥ / ٧٧. (٢) " تاريخ بغداد ": ٥ / ٧٨. (*) تاريخ بغداد: ١٣ / ١٨٣ - ١٨٤، العبر: ٣ / ٥١، تاريخ الإسلام: ٤ الورقة: ٨٧ / ب، حسن المحاضرة: ١ / ٣٧١.

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