Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu ʿAbd Allah Muhammad ibn Abi Nasr al-Humaydi said: “I found in the handwriting of Muʿaffa ibn Zakariyya the following:

‘I made the pilgrimage and was at Mina when I heard a herald calling, “O Abu al-Faraj Muʿaffa!” I asked, “Who is seeking me?” and was about to respond. Then he called again, “O Abu al-Faraj Muʿaffa ibn Zakariyya al-Nahrawani!” I said, “Here I am—what do you want?” He replied, “Perhaps you are from the Nahrawan of Iraq.” I said, “Yes.” He said, “We are looking for the Nahrawan of the West.” I was struck by this coincidence and learned that there is a place in the Maghrib called Nahrawan.’

Muʿaffa died at al-Nahrawan in Dhu al-Hijjah of the year 390 AH, at the age of eighty-five.

He left behind a large Qurʾanic commentary in six volumes, overflowing with useful insights, and a work entitled “The Companion and the Intimate” in two volumes.

He was an ocean of knowledge.

ʿUmar ibn ʿAbd al-Munʿim narrated to us; Abu al-Yumn al-Kindi narrated to us; Muhammad ibn ʿAbd al-Baqi narrated to us; Muhammad ibn Ahmad al-Narsi narrated to us; Muʿaffa narrated to us; al-Baghawi narrated to us; Wahb narrated to us; Khalid narrated, from al-Shaybani, from ʿAwn ibn ʿAbd Allah, from his brother ʿUbayd Allah, from Abu Hurayrah, that the Prophet ﷺ said:

“Indeed, within Friday there is an hour during which no believing servant asks Allah for anything without His granting it.” (1)

(1) The transmitters are trustworthy. The hadith is also reported by Malik, 1/108; and, through his chain, by al-Bukhari: no. 935 in Jumuah – “The hour that is on Friday,” no. 5294 in Divorce – “Indicating divorce by gesture,” and no. 6400 in Supplications – “Praying during the hour that is on Friday.” Muslim transmits it as no. 852 in Jumuah – “On the hour that is on Friday,” via Abu al-Zinad, al-Araj, and Abu Hurayrah. It likewise appears in the Sunan of al-Nasaʾi (Jumuah – “The hour in which supplication is answered on Friday”) and in Ibn Majah, no. 1137 (Establishment of Prayer – “The hour that is hoped for on Friday”).
قَالَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَبِي نَصْرٍ الحُمَيْدِيُّ: قَرَأْتُ بخطِّ المُعَافَى بنِ زَكَرِيَّا، قَالَ: حَجَجْتُ وَكُنْتُ بِمِنَى، فَسَمِعْتُ مُنَادِياً يُنَادِي: يَا أَبَا الفَرَجِ المُعَافَى. قُلْتُ: مَنْ يُرِيْدُنِي؟ وَهَمَمْتُ أَنْ أُجِيْبَهُ، ثُمَّ نَادَى: يَا أَبَا الفَرَجِ المُعَافَى بنَ زَكَرِيَّا النَّهْرُوَانِيَّ. فَقُلْتُ: هَا أَنَا ذَا، مَا تُرِيْدُ؟ فَقَالَ: لَعَلَّكَ مِنْ نَهْرُوَانِ العِرَاقِ. قُلْتُ: نَعَمْ. قَالَ: نَحْنُ نُرِيْدُ نَهْرُوَانَ الغَرْبِ. قَالَ: فَعَجِبْتُ مِنْ هَذَا الاتِّفَاقِ، وَعلمتُ أَنَّ بِالمَغْرِبِ مَكَاناً يُسَمَّى النَّهْرُوَانُ. مَاتَ المُعَافَى: بِالنَّهْرُوَانِ، فِي ذِي الحِجَّةِ، سَنَةَ تِسْعِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ خَمْسٌ وَثَمَانُوْنَ سَنَةً. وَلَهُ (تفسيرٌ) كَبِيْرٌ فِي سِتِّ مُجَلَّدَاتٍ جَمُّ الفَوَائِدِ، وَلَهُ كِتَابُ (الجَلِيْسِ وَالأَنيسِ) فِي مُجَلَّدينِ. وَكَانَ مِنْ بُحُورِ العِلْمِ. أَخْبَرَنَا عُمَرُ بنُ عَبْدِ المُنْعِمِ، أَخْبَرَنَا أَبُو اليُمْنِ الكِنْدِيُّ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ البَاقِي، أَخْبَرَنَا مُحَمَّدُ بنُ أَحْمَدَ النَّرْسِيُّ، أَخْبَرَنَا المُعَافَى، حَدَّثَنَا البَغَوِيُّ، حَدَّثَنَا وَهبٌ، حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَوْنِ بنِ عَبْدِ اللهِ، عَنْ أَخِيْهِ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِنَّ فِي الجُمُعَةِ لَسَاعَةً لاَ يَسْأَلُ اللهَ فِيْهَا عَبْدٌ مُؤْمِنٌ شَيْئاً، إِلاَّ اسْتَجَابَ لَهُ) (١) .
(١) رجاله ثقات، وأخرجه مالك ١ / ١٠٨، ومن طريقه البخاري (٩٣٥) في الجمعة: باب الساعة التي في يوم الجمعة (٥٢٩٤) في الطلاق باب الإشارة في الطلاق، و (٦٤٠٠) في الدعوات باب الدعاء في الساعة التي في يوم الجمعة. ومسلم (٨٥٢) في الجمعة باب في الساعة التي في يوم الجمعة عن أبي الزناد، عن الاعرج، عن أبي هريرة. وهو في سنن النسائي في الجمعة: باب الساعة التي يستجاب فيها الدعاء يوم الجمعة، وابن ماجة (١١٣٧) في إقامة الصلاة: باب ما جاء في الساعة التي ترجى في الجمعة.

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