Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who studied with him were the judge Abu Taghlib al-Mulhami, Ahmad ibn Masrur al-Khabbaz, Muhammad ibn ʿUmar al-Nahawandi, and a group of others.

Those who transmitted his hadiths include Abu al-Qasim ʿUbayd Allah al-Azhari, the judge Abu al-Tayyib al-Tabari, Ahmad ibn ʿAli al-Tawzi, Ahmad ibn ʿUmar ibn Rawḥ, Abu ʿAli Muhammad ibn al-Husayn al-Jazari, Abu al-Husayn Muhammad ibn Ahmad ibn Hasnun al-Narsi, and many others besides.

Al-Khatib said: He was, in his day, among the most learned people in jurisprudence, grammar, philology, and the various branches of literature. He served as judge at Bab al-Taq and followed the legal school of Ibn Jarir al-Tabari. We were told that the jurist Abu Muhammad al-Bafi used to say, “When the judge Abu al-Faraj is present, all the sciences are present.” (1)

Al-Khatib also said: The judge Abu Hamid al-Dalawi narrated to me that Abu Muhammad al-Bafi used to say, “If a man were to bequeath one-third of his wealth to the most learned person, it would have to be given to Muʿaffa ibn Zakariyya.” (2)

Al-Khatib added: I asked al-Barqani about Muʿaffa, and he replied, “He was the most learned of men and a trustworthy authority, though I did not hear from him myself.” (3)

Abu Hayyan al-Tawhidi related: “I saw Muʿaffa ibn Zakariyya sleeping with his back to the sun in the Rusafah congregational mosque on a bitterly cold day. Despite the breadth of his knowledge, the marks of hardship, poverty, and destitution upon him were grievous indeed.”

(1) Tarikh Baghdad, vol. 13, p. 230. (2) Tarikh Baghdad, vol. 13, pp. 230–331. (3) Tarikh Baghdad, vol. 13, p. 231.
قَرَأَ عَلَيْهِ: القَاضِي أَبُو تَغْلِبٍ المُلْحَمِيُّ، وَأَحْمَدُ بنُ مَسْرُوْرٍ الخَبَّازُ، وَمُحَمَّدُ بنُ عُمَرَ النُّهَاوَنْدِيُّ، وَطَائِفَةٌ. وَحَدَّثَ عَنْهُ: أَبُو القَاسِمِ عُبَيْدُ اللهِ الأَزْهَرِيُّ، وَالقَاضِي أَبُو الطَّيِّبِ الطَّبَرِيُّ، وَأَحْمَدُ بنُ عَلِيٍّ التَّوَّزِيُّ، وَأَحْمَدُ بنُ عُمَرَ بنِ رَوْحٍ، وَأَبُو عَلِيٍّ مُحَمَّدُ بنُ الحُسَيْنِ الجَازِرِيُّ، وَأَبُو الحُسَيْنِ مُحَمَّدُ بنُ أَحْمَدَ بنِ حَسْنُوْنَ النَّرْسِيُّ، وَخَلْقٌ سِوَاهُم. قَالَ الخَطِيْبُ: كَانَ مِنْ أَعلمِ النَّاسِ فِي وَقتِهِ بِالفِقْهِ، وَالنَّحْوِ، وَاللُّغَةِ، وَأَصنَافِ الأَدبِ، وَلِيَ القَضَاءَ بِبَابِ الطَّاقِ، وَكَانَ عَلَى مَذْهَبِ ابْنِ جَرِيْرٍ، وَبَلَغَنَا عَنْ أَبِي مُحَمَّدٍ البَافِيِّ الفَقِيْهِ أَنَّهُ كَانَ يَقُوْلُ: إِذَا حضَرَ القَاضِي أَبُو الفَرَجِ فَقَدْ حَضَرَتِ العُلُومُ كُلُّهَا (١) . قَالَ الخَطِيْبُ: وَحَدَّثَنِي القَاضِي أَبُو حَامِدٍ الدَّلوِيُّ، قَالَ: كَانَ أَبُو مُحَمَّدٍ البَافِيُّ يَقُوْلُ: لَوْ أَوْصَى رَجُلٌ بِثُلُثِ مَالِه أَنْ يُدفعَ إِلَى أَعلمِ النَّاسِ، لَوَجَبَ أَنْ يُدفعَ إِلَى المُعَافَى بنِ زَكَرِيَّا (٢) . قَالَ الخَطِيْبُ: سَأَلْتُ البَرْقَانِيَّ عَنِ المعَافَى، فَقَالَ: كَانَ أَعلمَ النَّاسِ، وَكَانَ ثِقَةً، لَمْ أَسمَعْ مِنْهُ (٣) . وَحَكَى أَبُو حَيَّانَ التَّوْحِيْدِيُّ، قَالَ: رَأَيْتُ المُعَافَى بنَ زَكَرِيَّا قَدْ نَامَ مُستدبرَ الشَّمْسِ فِي جَامعِ الرُّصَافَةِ فِي يَوْمٍ شَاتٍ، وَبِهِ مِنْ أَثَرِ الضُّرِّ وَالفَقْرِ وَالبُؤْسِ أَمرٌ عظيمٌ مَعَ غَزَارَةِ علمِهِ.
(١) " تاريخ بغداد ": ١٣ / ٢٣٠. (٢) " تاريخ بغداد ": ١٣ / ٢٣٠ - ٣٣١. (٣) " تاريخ بغداد ": ١٣ / ٢٣١.

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