Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and should anyone object, I would box his ears—though only … in the assembly of my lord, the judge al-Tanūkhī.

387 – al-Tabarkhazi, Abū Bakr Muḥammad ibn al-ʿAbbās al-Khwārizmī *
The most celebrated poet of his day, the man of letters Abū Bakr Muḥammad ibn al-ʿAbbās al-Khwārizmī. His mother was from Ṭabaristān and his father a native of Khwarizm; hence, as al-Samʿānī notes, his nisba combines the two names.

He was the sister’s son of Muḥammad ibn Jarīr. He settled in Syria, residing in Aleppo, and was a figure to whom people pointed in admiration during his lifetime.

It is related that he sought an audience with Ibn ʿAbbād. The latter said to his chamberlain, “If he has memorised twenty thousand verses, let him in.” The poet responded, “Do you mean from the poetry of men or of women?” When the chamberlain conveyed this reply, Ibn ʿAbbād remarked, “That must be Abū Bakr al-Khwārizmī,” and he welcomed him with honour and friendly conversation.

He left a Dīwān of verse, a Dīwān of correspondence, and collections of witticisms and rare anecdotes. He died in Nīshāpūr in Ramaḍān 383 AH—though some say 393 AH. The nisba “al-Tabarkhazi” is pronounced with an open khāʾ followed by a zāʾ.

388 – Ibn Abī Shuraiḥ ʿAbd al-Raḥmān ibn Aḥmad al-Anṣārī **
The Imām, exemplar, and traditionist devoted to the Prophetic way; the leading transmitter and scholar of Herat, Abū Muḥammad ʿAbd al-Raḥmān ibn Aḥmad ibn Muḥammad ibn Aḥmad ibn Yaḥyā ibn Makhlad ibn ʿAbd al-Raḥmān ibn

(*) Yatimat al-dahr, vol. 4, pp. 194–241; al-Ansab, vol. 8, pp. 202–203; al-Lubab, vol. 2, p. 273; Wafayat al-a‘yan, vol. 4, pp. 400–403; Tarikh al-Islam, vol. 4, fol. 49 b; al-Wafi bil-wafayat, vol. 3, pp. 191–196; Bughyat al-wu‘at, vol. 1, p. 125; Shadharat al-dhahab, vol. 3, pp. 105–106. (* *) al-‘Ibar, vol. 3, p. 53; Tarikh al-Islam, vol. 4, fol. 89 a; Shadharat al-dhahab, vol. 3, p. 140.
وَمَنْ لَمْ يَرْضَ لَمْ أَصْفَعْهُ إِلاَّ ... بِمَجْلِسِ سَيِّدِي القَاضِي التَّنُوْخِيِّ ٣٨٧ - الطَّبَرْخَزِيُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ العَبَّاسِ الخُوَارِزْمِيُّ * شَاعِرُ وَقتِهِ، أَبُو بَكْرٍ مُحَمَّدُ بنُ العَبَّاسِ الخُوَارِزْمِيُّ الأَدِيبُ، كَانَتِ أُمُّهُ مِنْ طَبَرِسْتَانَ، وَأَبُوْهُ خُوَارِزْمِيّاً، فَرُكِّبَ لَهُ مِنَ الاسمَيْنِ نسبَة، قَالَهُ السَّمْعَانِيُّ. وَهُوَ ابْنُ أُختِ مُحَمَّدِ بنِ جَرِيْرٍ. سكنَ الشَّامَ، وَأَقَامَ بِحَلَبَ، وَكَانَ مشَاراً إِلَيْهِ فِي عَصْرِهِ. يُقَالُ: إِنَّهُ قصدَ ابنَ عَبَّادٍ، فَقَالَ لِلْحَاجِبِ: إِنْ كَانَ يحْفَظُ عشرينَ أَلف بَيْتٍ فَلْيَدْخُلْ. فَقَالَ: أَمِنْ شِعْرِ الرِّجَالِ، أَمْ مِنْ شِعْرِ النِّسَاءِ؟ فَأَعلمَهُ بِذَلِكَ الحَاجِبُ، فَقَالَ: هَذَا يَكُونُ أَبُو بَكْرٍ الخُوَارِزْمِيُّ، فَأَكرمَهُ وَبَاسطَهُ. وَلَهُ ديوَانُ نظمٍ، وَديوَانُ ترسُّلٍ، وَمُلَح وَنوَادر. مَاتَ بِنَيْسَابُوْرَ فِي رَمَضَانَ سَنَةَ ثَلاَثٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَيُقَالُ: سَنَةَ ثَلاَثٍ وَتِسْعِيْنَ. وَالطَّبَرْخَزِي: بفتحِ الخَاءِ ثُمَّ بزَايٍ. ٣٨٨ - ابْنُ أَبِي شُرَيْحٍ عَبْدُ الرَّحْمَنِ بنُ أَحْمَدَ الأَنْصَارِيُّ ** الإِمَامُ، القُدْوَةُ، المُحَدِّثُ المُتَّبِعُ، مُسْنِدُ هَرَاةَ وَعَالِمُهَا، أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ أَحْمَدَ بنِ يَحْيَى بنِ مَخْلَدِ بنِ عَبْدِ الرَّحْمَنِ بنِ
(*) يتيمة الدهر: ٤ / ١٩٤ - ٢٤١، الأنساب: ٨ / ٢٠٢ - ٢٠٣، اللباب: ٢ / ٢٧٣، وفيات الأعيان: ٤ / ٤٠٠ - ٤٠٣، تاريخ الإسلام: ٤ الورقة: ٤٩ / ب، الوافي بالوفيات: ٣ / ١٩١ - ١٩٦، بغية الوعاة: ١ / ١٢٥، شذرات الذهب: ٣ / ١٠٥ - ١٠٦. (* *) العبر: ٣ / ٥٣، تاريخ الإسلام: ٤ الورقة: ٨٩ / أ، شذرات الذهب: ٣ / ١٤٠.

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