He heard from Abū al-Qāsim al-Baghawī, Abū Muḥammad ibn Ṣāʿid, al-Ḥusayn ibn ʿAlī ibn Zayd, and others of their rank.

Those who transmitted from him include Abū Bakr ibn Abī ʿAlī, Abū Nuʿaym, and a number of others.

Abū Nuʿaym said, “In the sheer quantity of source-texts and hadith he was the Bundār of our city—possessed of expertise and precision. He compiled a Musnad, a Qur’an commentary, a work on his teachers, and other books. He died in 369 AH.”

Al-Dashtī informed us; Ibn Khalīl informed us; Masʿūd al-Jammāl informed us; al-Ḥaddād informed us; Abū Nuʿaym informed us; al-Ḥusayn ibn Muḥammad narrated to us; al-Ḥusayn ibn ʿAlī ibn Zayd narrated to us; Muḥammad ibn ʿAmr ibn Ḥanān narrated to us; Baqiyyah narrated to us, from Abū Farwah al-Ruhāwī, from Makḥūl, from Shaddād ibn Aws, who said:

The Prophet ﷺ said, “Allah is sufficient for me, and He is the best Trustee; it is the protection of every fearful person.” (1)

This tradition is not authentic.

381 – Ṣāliḥ ibn Aḥmad ibn Muḥammad ibn Aḥmad al-Tamīmī*

Son of Ṣāliḥ ibn ʿAbd Allāh ibn Qays ibn Hudhayl ibn Yazīd ibn al-ʿAbbās ibn al-Aḥnaf ibn Qays. An imam, scholar, ḥāfiẓ, and firmly reliable authority—Abū al-Faḍl ibn al-Kūmlādhī (2) al-Tamīmī, al-Aḥnafī, al-Hamadhānī, known as al-Simsār (the broker).