Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Dharib al-Ladhqī, ʿAbd al-Jabbār al-Tarsūsī, Abū al-ʿAbbās ibn Nafīs, and others.

I have given his biography in full in Tabaqāt al-Qurrāʾ, and I would have liked him to be reliable, for my chain through him is exceptionally high.

Al-Ṣūrī said: Abū al-Qāsim al-ʿUnnābī told me, “I was with Abū Aḥmad the Qurʾān-reciter when he narrated to us from al-Wakīʿī. Later I met ʿAbd al-Ghanī and informed him; he was greatly astonished and said, ‘Ask him when he heard from him.’ He replied, ‘In Mecca in the year 300.’ I reported this to ʿAbd al-Ghanī, who said, ‘Abū al-ʿAlāʾ died here at the very beginning of the year 300!’ Thereupon he stopped greeting him and said, ‘I will not greet someone who lies in ḥadīth.’

In the book al-ʿUnwān (1) it is stated that Abū Aḥmad read to Muḥammad ibn Yaḥyā al-Kisāʾī; this is an error, for either Ibn Shanabūdh or Ibn Mujāhid is missing between them.

Yahyā ibn al-Ṭaḥḥān said: Abū Aḥmad claimed that he narrated from Ibn al-Muʿtazz.

I say: Even without that claim the narrator’s reports are to be discarded.

He died in Muḥarram, 386 AH.

— Ibn Masrūr: ʿAbd al-Wāḥid ibn Muḥammad ibn Aḥmad al-Balkhī* (duplicate 308)

The ḥāfiẓ, traditionist, and itinerant scholar, Abū al-Fatḥ ʿAbd al-Wāḥid ibn Muḥammad ibn Aḥmad ibn Masrūr al-Balkhī, later a resident of Egypt.

He transmitted from: Abū Bakr Aḥmad ibn Sulaymān ibn Zabban, and al-Ḥusayn ibn Muḥammad

(1) The work entitled al-Unwan, by Abu Tahir Ismail b. Khalf al-Muqri al-Ansari, the Andalusi of Saragossa (d. 455 AH/1063 CE). Ibn Khallikan says of it: “It is a book on the Qurʼanic variant readings (qiraʾat) and is the chief reference for all who study this field.” See Ibn Khallikan, Wafayat al-Aʿyan, 1 / 233; cf. Haji Khalifa, Kashf al-Zunun, 2 / 1176–1177. (*) His biography has already appeared in this volume under no. 308.
الذَّرِبِ اللاَّذِقِيُّ، وَعَبْدُ الجَبَّارِ الطَّرْسُوْسِيُّ، وَأَبُو العَبَّاسِ بنُ نَفِيْسٍ، وَآخرُوْنَ. استوعبتُ تَرْجَمَتَهُ فِي (طبقَاتِ القُرَّاءِ) ، وَودِّي لَوْ أَنَّهُ ثِقَةٌ، فَإِنِّي قَرَأْتُ مِنْ طَرِيْقِهِ عَالِياً. قَالَ الصُّوْرِيُّ: قَالَ لِي أَبُو القَاسِمِ العُنَّابِيُّ: كُنْتُ عِنْدَ أَبِي أَحْمَدَ المُقْرِئِ، فَحَدَّثَنَا عَنِ الوَكِيْعِيِّ، فَاجتمعتُ بِعَبْدِ الغَنِيِّ فَأَخبرتُهُ، فَاسْتعظمَ ذَلِكَ، وَقَالَ: سَلْهُ مَتَى سَمِعَ مِنْهُ؟ فَقَالَ: بِمَكَّةَ سَنَةَ ثَلاَثِ مائَةٍ، فَأَخبرتُ عَبْدَ الغنِيِّ، فَقَالَ: مَاتَ أَبُو العَلاَءِ عِنْدَنَا فِي أَوَّلِ سَنَةِ ثَلاَثِ مائَةٍ، وَتركَ السَّلاَمَ عَلَيْهِ، وَقَالَ: لاَ أُسلِّمُ عَلَى مَنْ يَكذبُ فِي الحَدِيْثِ. وَفِي كِتَابِ (العنوَانِ (١)) أَنَّ أَبَا أَحْمَدَ قَرَأَ عَلَى مُحَمَّدِ بنِ يَحْيَى الكِسَائِيِّ، وَهَذَا وَهُمٌ قَدْ سَقَطَ مِنِ بَيْنِهِمَا ابْنُ شَنَبُوْذَ أَوِ ابْنُ مُجَاهِدٍ. وَقَالَ يَحْيَى بنُ الطَّحَّانِ: ذَكَرَ أَبُو أَحْمَدَ أَنَّهُ يَرْوِي عَنِ ابْنِ المعتزِّ. قُلْتُ: بِدُوْنِ هَذَا يُهدرُ الرَّاوِي. مَاتَ: فِي المُحَرَّمِ، سَنَةَ سِتٍّ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ. - ابْنُ مَسْرُوْرٍ عَبْدُ الوَاحِدِ بنُ مُحَمَّدِ بنِ أَحْمَدَ البَلْخِيُّ * (مُكَرر ٣٠٨) الحَافِظُ، المُحَدِّثُ، الرَّحَّالُ، أَبُو الفَتْحِ عَبْدُ الوَاحِدِ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ مَسْرُوْرٍ البَلْخِيُّ، نَزِيْلُ مِصْرَ. حَدَّثَ عَنْ: أَبِي بَكْرٍ أَحْمَدَ بنِ سُلَيْمَانَ بنِ زَبَّانَ، وَالحُسَيْنِ بنِ مُحَمَّدٍ
(١) كتاب " العنوان " لأبي طاهر إسماعيل بن خلف المقرئ الأنصاري الأندلسي السرقسطي، المتوفى سنة ٤٥٥. قال ابن خلكان عنه: كتاب في القراءات، وهو عمدة الناس في الاشتغال بهذا الفن. " وفيات الأعيان ": ١ / ٢٣٣، وانظر " كشف الظنون ": ٢ / ١١٧٦ - ١١٧٧. (*) تقدمت ترجمته في هذا الجزء برقم (٣٠٨) .

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