Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is related that he once said, “Three men have embarrassed me.

First: al-Bandahī came to my gathering. I set before him various fruits, among them some exquisite apricots. He ate and kept on eating, so I remarked, ‘They clog the stomach.’ He retorted, ‘I do not care for a great man who turns physician.’

Second: al-Farandī—this was when I had returned from the royal court in a foul mood—asked, ‘Where is our master coming from?’ I answered, ‘From the curse of God.’ He replied, ‘May God bring our master’s estrangement to an end.’

Third: al-Māfarrūkhī. In the days of his beauty I teased him, saying, ‘I saw you beneath me.’ He answered, ‘With three others just like me.’

Al-Bustī composed the following verses on al-Ṣāḥib:
O you who breathed life into a kingdom whose bones were dust,
and by your wisdom re-gathered an affair once scattered;
You are the vizier, though no formal patent was delivered to you,
and the realm after you, if it forgoes consultation, will never be secure.

Al-Ṣāḥib died in Ṣafar 385 AH, at the age of fifty-nine. His father had served as vizier to Rukn al-Dawlah.

378 – The Samanid Abū’l-Qāsim Nūḥ ibn Manṣūr ibn Nūḥ
Ruler of Bukhara and Samarkand and the heir of its line of kings. He was Abū’l-Qāsim Nūḥ ibn Manṣūr ibn Nūḥ ibn ʿAbd al-Malik ibn Naṣr ibn Aḥmad ibn Ismāʿīl ibn Aḥmad ibn Asad ibn Sāmān.

He died in Rajab 387 AH, and his reign lasted twenty-two years.

(*) References: al-Ansab, vol. 7, p. 14; al-Kamil by Ibn al-Athir, vol. 8, p. 564 and vol. 9, pp. 10–12, 98–102, passim; al-Lubab, vol. 2, p. 94; al-Mukhtasar fi Akhbar al-Bashar, vol. 2, p. 133; al-Ibar, vol. 3, p. 38; Tarikh al-Islam, part 4, fol. 69b; al-Bidaya wa al-Nihaya, vol. 11, pp. 323–324; Ibn Khaldun, vol. 4, p. 352; al-Nujum al-Zahira, vol. 4, p. 198; Shadharat al-Dhahab, vol. 3, pp. 126–127.
يُقَالُ: إِنَّهُ قَالَ: ثَلاَثَةٌ خَجَّلُونِي: البَنْدَهِيُّ حضَرَ المَجْلِسَ، فَقَدَّمتُ فَوَاكِهَ، مِنْهَا مشمشٌ فَائِقٌ، فَأَكلَ وَأَمعنَ، فَقُلْتُ: إِنَّهُ مُلطّخُ المعدَةِ، فَقَالَ: لاَ يُعْجِبُنِي الرَّئِيْسُ إِذَا تَطَبَّبَ. وَالفرنديُّ قَالَ - وَقَدْ جِئْتُ مِنْ دَارِ السَّلْطَنَةِ وَأَنَا ضَجِرٌ -:مِنْ أَينَ أَقبلَ مَوْلاَنَا؟ قُلْتُ: مِنْ لَعْنَةِ اللهِ، قَالَ: رَدَّ اللهُ غُرْبَةَ مَوْلاَنَا. وَالثَّالِثُ المَافرُّوخيُّ أَيَّامَ حُسنِهِ دَاعبتُهُ، فَقُلْتُ: رأَيتُكَ تَحْتِي، قَالَ: مَعَ ثَلاَثَةٍ مِثْلِي. وَللبُستِيِّ فِي الصَّاحِبِ: يَا مَنْ أَعَادَ رَمِيمَ المُلْكِ مَنْشُوْراً ... وَضَمَّ بِالرَّأْيِ أَمْراً كَانَ مَنْشُوْراً أَنْتَ الوَزِيْرُ وَإِنْ لَمْ تُؤْتِ مَنْشُوْراً ... وَالمُلْكُ بَعْدَكَ إِنْ لَمْ يُؤْتَمَنْ شُوْرَى مَاتَ الصَّاحِبُ: فِي صَفَرٍ سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، عَنْ تِسْعٍ وَخَمْسِيْنَ سَنَةً. وَوَزَرَ أَبُوْهُ لِرُكْنِ الدَّوْلَةِ. ٣٧٨ - السَّامَانِيُّ أَبُو القَاسِمِ نُوْحُ بنُ مَنْصُوْرِ بنِ نُوْحٍ * سُلْطَانُ بُخَارَى وَسَمَرْقَنْدَ وَابنُ سَلاَطِيْنِهَا، أَبُو القَاسِمِ نُوْحُ بنُ مَنْصُوْرِ بنِ نُوْحِ بنِ عَبْدِ المَلِكِ بنِ نَصْرِ بنِ أَحْمَدَ بنِ إِسْمَاعِيْلَ بنِ أَحْمَدَ بنِ أَسَدِ بنِ سَامَانَ. مَاتَ: فِي رَجَبٍ سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَكَانَتْ دولتُهُ اثْنَتَيْنِ وَعِشْرِيْنَ سَنَةً.
(*) الأنساب: ٧ / ١٤، الكامل لابن الأثير: ٨ / ٥٦٤ و٩ / ١٠ - ١٢، ٩٨ - ١٠٢، وغيرها اللباب: ٢ / ٩٤، المختصر في أخبار البشر: ٢ / ١٣٣، العبر: ٣ / ٣٨، تاريخ الإسلام: ٤ الورقة: ٦٩ / ب، البداية والنهاية: ١١ / ٣٢٣ - ٣٢٤، ابن خلدون: ٤ / ٣٥٢، النجوم الزاهرة: ٤ / ١٩٨، شذرات الذهب: ٣ / ١٢٦ - ١٢٧.

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