Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbbās al-Ṭāliqānī, a man of letters, an accomplished writer, and vizier to the ruler Muʾayyad al-Dawlah Buwayh son of Rukn al-Dawlah.

He served under the vizier Abū al-Faḍl b. al-ʿAmīd, and for that reason became famous as “al-Ṣāḥib.” (1)

He heard traditions from Abū Muḥammad b. Fāris in Isfahan, from the judge Aḥmad b. Kāmil, and from a number of scholars in Baghdad.

Those who transmitted from him include Abū al-ʿAlāʾ Muḥammad b. Ḥussūl, ʿAbd al-Malik b. ʿAlī al-Rāzī, Abū Bakr b. Abī ʿAlī al-Dhakwānī, Abū al-Ṭayyib al-Ṭabarī, and Abū Bakr b. al-Muqriʾ—his own former teacher.

Among his writings are: in lexicography, al-Muḥīṭ in seven volumes; al-Kāfī fī al-Tarassul; and the book al-Imāmah, in which he records the merits of Imam ʿAlī while also affirming the imamate of those who preceded him.

He was a Shiʿi Muʿtazili innovator—haughty, arrogant, and overbearing. It is reported that when al-Bukhārī was mentioned to him he retorted, “And who is al-Bukhārī?! A vulgar literalist on whom no reliance should be placed.”

He was deposed and exiled, then reinstated to the vizierate, where he remained for 18 years.

For his patron Fakhr al-Dawlah he captured 50 fortresses.

Ibn al-Najjār composed an extensive biography of him.

He was eloquent yet affected; in his addresses he strove after rare expressions, and he loathed self-importance,

= al-Nujum al-Zahira 4:169-171; Bughyat al-Wuʿat 1:449-451; Maʿahid al-Tanassis 4:11; Shadharat al-Dhahab 3:113-116; Rawdat al-Jannat 104-110; Tabaqat Aʿlam al-Shiʿa 62-63. (1) For the reason he was styled “al-Sahib,” see Ibn Khallikan 1:229.
عَبَّاسٍ الطَّالقَانِيُّ، الأَدِيبُ، الكَاتِبُ، وَزِيْرُ الملكِ مُؤَيّدِ الدَّوْلَةِ بُوَيْه بنِ رُكْنِ الدَّوْلَةِ. صَحِبَ الوَزِيْرَ أَبَا الفَضْلِ بنَ العَمِيْدِ، وَمِنْ ثَمَّ شُهِرَ بِالصَّاحِبِ (١) . وَسَمِعَ مِنْ: أَبِي مُحَمَّدٍ بنِ فَارس بِأَصْبَهَانَ، وَمِنْ أَحْمَدَ بنِ كَامِلٍ القَاضِي، وَطَائِفَةٍ بِبَغْدَادَ. رَوَى عَنْهُ: أَبُو العَلاَءِ مُحَمَّدُ بنُ حسُّولَ، وَعَبْدُ المَلِكِ بنُ عَلِيٍّ الرَّازِيُّ، وَأَبُو بَكْرٍ بنُ أَبِي عَلِيٍّ الذَّكْوَانِيُّ، وَأَبُو الطَيِّبِ الطَّبَرِيُّ، وَأَبُو بَكْرٍ بنُ المُقْرِئِ شَيْخُهُ. وَلَهُ تَصَانِيْفٌ مِنْهَا فِي اللُّغَةِ (المحيطُ) سَبْعَةُ أَسفَارٍ، وَ (الكَافِي) فِي التَّرَسُّلِ، وَكِتَابُ (الإِمَامَةِ) ، وَفِيْهِ منَاقبُ الإِمَامِ عَلِيٍّ، وَيثبتُ فِيْهِ إِمَامَةَ مَنْ تَقَدَّمَهُ. وَكَانَ شِيْعِيّاً مُعْتَزِلِيّاً مُبْتَدِعاً، تَيَّاهاً صلفاً جبَّاراً، قِيْلَ: إِنَّهُ ذُكرَ لَهُ البُخَارِيُّ، فَقَالَ: وَمَن البُخَارِيُّ؟!! حشوِيٌّ لاَ يُعَوَّلُ عَلَيْهِ. وَقَدْ نُكِبَ وَنُفِيَ، ثُمَّ رُدَّ إِلَى الوَزَارَةِ، وَدَامَ فِيْهَا ثمَانِيَ عَشْرَةَ سَنَةً. وَافتَتَحَ خَمْسِيْنَ قلعَةً لمخدومِهِ فَخرِ الدَّوْلَةِ. وَقَدْ طَوَّلَ ابْنُ النَّجَّارِ تَرْجَمَتَهُ. وَكَانَ فَصِيْحاً متقعِّراً، يَتَعَانَى وَحْشِيَّ الأَلفَاظِ فِي خِطَابِهِ، وَيمقُتُ التِّيْهَ،
= النجوم الزاهرة: ٤ / ١٦٩ - ١٧١، بغية الوعاة: ١ / ٤٤٩ - ٤٥١، معاهد التنصيص: ٤ / ١١، شذرات الذهب: ٣ / ١١٣ - ١١٦، روضات الجنات: ١٠٤ - ١١٠، طبقات أعلام الشيعة: ٦٢ - ٦٣. (١) انظر حول تسميته ب " الصاحب " ابن خلكان: ١ / ٢٢٩.

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