Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Samʿūn of Baghdad said: “The Supreme Name is not to be found among the well-known Most Beautiful Names; rather, it is made up of thirty-seven letters that are not taken from the ordinary letters of the alphabet.”

ʿUmar b. ʿAbd al-Munʿim informed us, on the authority of Abū al-Yaman al-Kindī; Hibat Allāh b. Aḥmad informed us; Muḥammad b. ʿAlī al-ʿUshārī informed us; Abū al-Ḥusayn b. Samʿūn informed us; Aḥmad b. Muḥammad b. Salm narrated to us; Ḥafṣ al-Rabbālī narrated to us; Sahl b. Ziyād narrated to us; Ayyūb narrated from Ibn Sīrīn, from Abū Hurayrah, who said:

“The Messenger of Allah, peace and blessings be upon him, was on a military campaign when the army was struck by a shortage of food. He asked, ‘Abu Hurayrah, do you have anything with you?’ I replied, ‘Yes—a few dates in my satchel.’ He said, ‘Bring them here,’ and added, ‘Spread out a leather cloth.’ I brought the cloth and he spread it out. He put his hand into the satchel, took out a handful of dates, and it turned out to be eleven dates. Then he said, ‘In the name of Allah,’ and began placing each date down, pronouncing the divine name over every single one until he had finished. Then he gathered them together and said, ‘Call so-and-so and his companions.’ They came, ate their fill, and left. He then said, ‘Call so-and-so and his companions.’ They too came, ate their fill, and left.

“Dates were still left over; he ate, I ate, and dates still remained. He put what was left back into the satchel. Later I was able to distribute from those very dates fifty wasqs in the cause of Allah, and that continued until the time of ʿUthmān.”

377 – al-Ṣāḥib Ismāʿīl b. ʿAbbād b. ʿAbbās al-Ṭāliqānī *
The great vizier, distinguished scholar, universally known as al-Ṣāḥib, Abū al-Qāsim Ismāʿīl b. ʿAbbād b.

– (1) The isnad has already been cited in vol. 2, p. 631 of this work. – Additional biographical sources: al-Imtaʿ wa-l-Muʾānasa, 1/53; Yatīmat al-Dahr, 3/188–286; al-Fihrist, p. 194; Nuzhat al-Albāʾ, pp. 325–327; al-Muntazam, 7/179–181; Muʿjam al-Udabāʾ, 6/168–317; Inbāh al-Ruāt, 1/201–203; al-Kāmil (Ibn al-Athīr), 8/352 and 9/59, 64, 110, 111; Wafayāt al-Aʿyān, 1/228–233; al-Mukhtaṣar fī Akhbār al-Bashar, 2/130; al-ʿIbar, 3/28; Tārīkh al-Islām, vol. 4, fol. 54b; Ibn al-Wardī, 1/312; Mirʾāt al-Jinān, 2/421; al-Bidāya wa-n-Nihāya, 11/314–316; Ibn Khaldūn, 4/466; Lisān al-Mīzān, 1/413–416.
ابْنُ سَمْعُوْنَ - بِبَغْدَادَ: أَنَّ الاسْمَ الأَعْظَمَ لَيْسَ هُوَ فِي الأَسمَاءِ الحُسْنَى المَعْرُوْفَةِ، قَالَ: وَهُوَ سَبْعَةٌ وثلاَثُونَ حَرْفاً مِنْ غَيْرِ حُروفِ المُعْجَمِ. أَخْبَرَنَا عُمَرُ بنُ عَبْدِ المنعمِ، عَنْ أَبِي اليُمْنِ الكِنْدِيِّ، أَخْبَرَنَا هِبَةُ اللهِ بنُ أَحْمَدَ، أَخْبَرَنَا مُحَمَّدُ بنُ عَلِيٍّ العُشَارِيُّ، أَخْبَرَنَا أَبُو الحُسَيْنِ بنُ سَمْعُوْنَ، أَخْبَرَنَا أَحْمَدُ بنُ مُحَمَّدِ بنِ سَلْمٍ، حَدَّثَنَا حَفْصٌ الرَّبَالِيُّ، حَدَّثَنَا سَهْلُ بنُ زِيَادٍ، حَدَّثَنَا أَيُّوْبُ، عَنِ ابْنِ سِيْرِيْنَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ رَسُوْلُ اللهِ ﷺ فِي غَزَاةٍ، فَأَصَابَهُمْ عوَزٌ مِنَ الطَّعَامِ، فَقَالَ: (يَا أَبَا هُرَيْرَةَ أَعِنْدَكَ شَيْءٌ؟) قُلْتُ: نَعَمْ، شَيْءٌ مِنْ تَمْرٍ فِي مِزْوَدِي، قَالَ: (جِئْ بِهِ) ، وَقَالَ: (هَاتِ نِطعاً) ، فَجِئْتُ بِالنِّطعِ، فَبَسَطَهُ، فَأَدْخَلَ يَدَهُ وَقَبَضَ مِنَ التَّمْرِ، فَإِذَا هُوَ إِحْدَى عَشْرَةَ تَمْرَةً. ثُمَّ قَالَ: (بِاسمِ اللهِ) ، فَجَعَلَ يَضَعُ كُلَّ تَمْرَةٍ وَيُسَمِّي، حَتَّى أَتَى عَلَى التَّمْرِ، فَقَالَ بِهِ: (هَكَذَا) فَجَمَعَهُ، فَقَالَ: (ادْعُ فُلاَناً وَأَصْحَابَهُ) ، فَأَكلُوا وَشَبِعُوا وَخَرَجُوا، ثُمَّ قَالَ: (ادْعُ فُلاَناً وَأَصحَابَهُ) ، فَأَكلُوا وَشَبعُوا وَخَرَجُوا. وَفَضَلَ تمرٌ، فَأَكَلَ وَأَكَلْتُ، وَفَضلَ تمرٌ، فَأَدْخَلَهُ فِي المِزْوَدِ، إِلَى أَنْ قَالَ: فَجَهَّزتُ مِنْهُ خَمْسِيْنَ وَسْقاً فِي سَبِيْلِ اللهِ، فَوَقَعَ زَمَنَ عُثْمَانَ. ٣٧٧ - الصَّاحِبُ إِسْمَاعِيْلُ بنُ عَبَّادِ بنِ عَبَّاسٍ الطَّالْقَانِيُّ * الوَزِيْرُ الكَبِيْرُ، العَلاَّمَةُ، الصَّاحِبُ، أَبُو القَاسِمِ إِسْمَاعِيْلُ بنُ عَبَّادِ بنِ
(١) تقدم تخريجه في الجزء الثاني ص ٦٣١ من هذا الكتاب. (*) الامتاع والمؤانسة: ١ / ٥٣، يتيمة الدهر: ٣ / ١٨٨ - ٢٨٦، الفهرست: ١٩٤، نزهة الالباء: ٣٢٥ - ٣٢٧، المنتظم: ٧ / ١٧٩ - ١٨١، معجم الأدباء: ٦ / ١٦٨ - ٣١٧، إنباه الرواة: ١ / ٢٠١ - ٢٠٣، الكامل لابن الأثير: ٨ / ٣٥٢ و٩ / ٥٩، ٦٤، ١١٠، ١١١، وفيات الأعيان: ١ / ٢٢٨ - ٢٣٣، المختصر في أخبار البشر: ٢ / ١٣٠، العبر: ٣ / ٢٨، تاريخ الإسلام: ٤ الورقة: ٥٤ / ب، ابن الوردي: ١ / ٣١٢، مرآة الجنان: ٢ / ٤٢١، البداية والنهاية: ١١ / ٣١٤ - ٣١٦، ابن خلدون: ٤ / ٤٦٦، لسان الميزان: ١ / ٤١٣ - ٤١٦، =

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