Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Muḥammad ibn ʿAbd al-Salām al-Khushanī, Aḥmad ibn Duḥaym, Muḥammad ibn Muʿāwiya, along with many others.

Ibn al-Faraḍī said, “I took narration from him; the people of the district benefited from him, and his legal opinions were based on whatever had become clear to him through hadith. He has well-known reports in the Mudawwana, and the study of hadith dominated his pursuits. He died in Ṣafar of the year 384 AH. Praise for him remained fragrant, and multitudes escorted his bier.”

373 – Jibrīl ibn Muḥammad ibn Ismāʿīl ibn Sandūla al-Khiraqī * (1)
The shaykh, the truthful narrator, the senior transmitter of Hamadhān, Abū al-Qāsim al-Khiraqī, an upright authority.

He narrated from: ʿAbdūs ibn Aḥmad al-Sarrāj, ʿAlī ibn al-Ḥasan ibn Saʿd, Abū al-Qāsim al-Baghawī, Muḥammad ibn ʿAbd al-Samarqandī, Muḥammad ibn Ibrāhīm ibn Ziyād al-Ṭayālisī, Abū Bakr ibn al-Mundhir the jurist, and several others.

Those who received hadith from him include: Jaʿfar ibn Muḥammad al-Abharī, Muḥammad ibn ʿĪsā, and ʿAbd Allāh ibn ʿAbdān the jurist.

Shīrawayh said: “His narrations bear witness to his veracity.”

He died in Dhū al-Qaʿda of the year 384 AH.

(*) Tarikh al-Islam, vol. 4, fol. 51a; al-Wafi bi’l-Wafayat, vol. 11, p. 46. (1) Al-Wafi bi’l-Wafayat spells the name as “Ibn Saydak.”
مُحَمَّدِ بنِ عَبْدِ السَّلاَمِ الخُشَنِيَّ، وَأَحْمَدَ بنَ دُحَيْمٍ، وَمُحَمَّدَ بنَ مُعَاوِيَةَ، وَجَمَاعَةً. قَالَ ابْنُ الفَرَضِي: سَمِعْتُ مِنْهُ، وَانْتَفَعَ بِهِ أَهْلُ الكورَةِ، وَكَانَتْ فُتيَاهُ بِمَا ظَهَرَ لَهُ مِنَ الحَدِيْثِ. وَلَهُ فِي (المُدَوَّنَةِ) أَخبارٌ معروفَةٌ. وَغَلَبَ عَلَيْهِ الحَدِيْثُ. تُوُفِّيَ: فِي صَفَرٍ سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ. وَطَابَ الثَّنَاءُ عَلَيْهِ، وَشَيَّعَهُ الخَلْقُ. ٣٧٣ - جِبْرِيْلُ بنُ مُحَمَّدِ بنِ إِسْمَاعِيْلَ بنِ سَنْدُوْلَ الخِرَقِيُّ * (١) الشَّيْخُ، الصَّدُوْقُ، مُسْنِدُ هَمَذَانَ، أَبُو القَاسِمِ الخِرَقِيُّ، العَدْلُ. رَوَى عَنْ: عَبْدُوْس بنِ أَحْمَدَ السَّرَّاجِ، وَعَلِيِّ بنِ الحَسَنِ بنِ سَعْدٍ، وَأَبِي القَاسِمِ البَغَوِيِّ، وَمُحَمَّدِ بنِ عَبْدٍ السَّمَرْقَنْدِيِّ، وَمُحَمَّدِ بنِ إِبْرَاهِيْمَ بنِ زِيَادٍ الطَّيَالِسِيِّ، وَأَبِي بَكْرٍ بنِ المُنْذِرِ الفَقِيْهِ، وَعِدَّةٍ. وَعَنْهُ: جَعْفَرُ بنُ مُحَمَّدٍ الأَبْهَرِيُّ، وَمُحَمَّدُ بنُ عِيْسَى، وَعَبْدُ اللهِ بنُ عَبْدَانَ الفَقِيْهُ. قَالَ شِيْرَوَيْه: يَدُلُّ حَدِيْثُهُ عَلَى الصِّدْقِ. تُوُفِّيَ: فِي ذِي القَعْدَةِ سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ.
(*) تاريخ الإسلام: ٤ الورقة: ٥١ / أ، الوافي بالوفيات: ١١ / ٤٦. (١) في " الوافي بالوفيات ": ابن سيدك.

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