Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥākim said: “He was among the clear-minded men and the devoted worshipers.”
Al-Khaṭīb added: “He was reliable; Muḥammad ibn Ṭalḥah narrated to us from him.”
I (the author) say: Others who transmitted from him include al-Ḥākim, ʿUmar ibn Aḥmad al-Jūrī, and Aḥmad ibn Manṣūr al-Maghribī.
He taught hadith in Baghdad.
Al-Ḥākim dated his death to Shaʿbān 397 AH.
His two brothers, Yaḥyā and Muḥammad, will be mentioned shortly.

368 – Ibn Ḥamshādh, Muḥammad ibn ʿAbd Allāh al-Naysābūrī *
The erudite ascetic, Abū Manṣūr Muḥammad ibn ʿAbd Allāh ibn Muḥammad ibn Ḥamshādh al-Naysābūrī, the Shāfiʿī.
He heard hadith from Abū Ḥāmid ibn Bilāl and Muḥammad ibn al-Ḥusayn ibn al-Qaṭṭān, then journeyed and heard from Abū Jaʿfar al-Razzāz and Ismāʿīl al-Ṣaffār.
He studied jurisprudence until he excelled, mastered dialectics, kalām, and rational inquiry, learned grammar under Abū ʿUmar al-Zāhid, traveled to Yemen, and his companions graduated under his tutelage.
A worshiper, God-fearing, preacher whose supplications were answered, he authored many works and kept away from the people of worldly pursuits.
Al-Ḥākim lavished praise upon him, saying: “More than three hundred of his authored books are known, and on more than one occasion we witnessed that his prayers were answered.”

(*) Tabaqat al-Abbadi, p. 77; Tabyin Kadhib al-Muftari, p. 199; Tarikh al-Islam, vol. 4, fol. 74a; al-Wafi bi’l-Wafayat, 3/317; Tabaqat al-Subki, 3/179-181.
قَالَ الحَاكِمُ: كَانَ مِنْ عُقَلاَءِ الرِّجَالِ وَالعُبَّادِ. وَقَالَ الخَطِيْبُ: كَانَ ثِقَةً، حَدَّثَنَا عَنْهُ مُحَمَّدُ بنُ طَلْحَةَ. قُلْتُ: وَرَوَى عَنْهُ: الحَاكِمُ، وَعُمَرُ بنُ أَحْمَدَ الجُوْرِيُّ، وَأَحْمَدُ بنُ مَنْصُوْرٍ المَغْرِبِيُّ. وَحَدَّثَ بِبَغْدَادَ. وَرَّخَ الحَاكِمُ مَوْتَهُ فِي شَعْبَانَ سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ. وَسَيَأْتِي أَخَوَاهُمَا يَحْيَى وَمُحَمَّدٌ. ٣٦٨ - ابْنُ حَمْشَاذَ مُحَمَّدُ بنُ عَبْدِ اللهِ النَّيْسَابُوْرِيُّ * العَلاَّمَةُ، الزَّاهِدُ، أَبُو مَنْصُوْرٍ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ حَمْشَاذَ النَّيْسَابُوْرِيُّ الشَّافِعِيُّ. سَمِعَ: أَبَا حَامِدٍ بنَ بِلاَلٍ، وَمُحَمَّدَ بنَ الحُسَيْنِ بنِ القَطَّانِ، وَارْتَحَلَ فسَمِعَ مِنْ: أَبِي جَعْفَرٍ الرَّزَّازِ، وَإِسْمَاعِيْلَ الصَّفَّارِ. وَتَفَقَّهَ وَبَرَعَ، وَأَتْقَنَ عِلْمَ الجَدَلِ وَالكَلاَمِ وَالنَّظَرِ، وَأَخذَ النَّحْوَ عَنْ أَبِي عُمَرَ الزَّاهِدِ، وَدَخَلَ إِلَى اليَمَنِ، وَتخرَّجَ بِهِ الأَصحَابُ. وَكَانَ عَابِداً، مُتَأَلِّهاً، وَاعِظاً، مُجَابَ الدَّعْوَةِ، كَثِيْرَ التَّصَانِيْفِ، مُنْقَبِضاً عَنْ أَبنَاءِ الدُّنْيَا. بَالَغَ فِي تَقْرِيْظِهِ الحَاكِمُ، وَقَالَ: ظَهَرَ لَهُ مِنْ مُصَنَّفَاتِهِ أَكثرُ مِنْ ثَلاَثِ مائَةِ كِتَابٍ مُصَنَّفٍ، وَظَهَرَ لَنَا فِي غَيْرِ شَيْءٍ، أَنَّهُ مُجَابُ الدَّعْوَةِ.
(*) طبقات العبادي: ٧٧، تبيين كذب المفتري: ١٩٩، تاريخ الإسلام: ٤ الورقة: ٧٤ / أ، الوافي بالوفيات: ٣ / ٣١٧، طبقات السبكي: ٣ / ١٧٩ - ١٨١.

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