Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

most of them in his own handwriting. He went on to say, “His very script is the proof of the reliability of what he transmitted and the rigor of his precision.”

He kept on attending and listening to hadith sessions until he passed away. ʿAtīqī told me, “He is trustworthy and dependable; I have never seen anyone read hadith more beautifully than he.” (1)

Ibn al-Furāt died in Shawwāl of 384 AH, just shy of seventy years of age.

– Ibn Ḥammād, Abū al-Ḥasan Muḥammad ibn Aḥmad al-Kūfī * (repeated under no. 324)
The ḥāfiẓ and leading hadith scholar of Kūfa, Abū al-Ḥasan Muḥammad ibn Aḥmad ibn Ḥammād ibn Sufyān al-Kūfī.

He narrated from: ʿAbd Allāh ibn Zaydān al-Bajalī, ʿAlī ibn al-ʿAbbās al-Maqāniʿī, and Muḥammad ibn Dulayl.

Those who narrated from him include: Abū al-ʿAlāʾ al-Wāsiṭī, Abū Dharr al-Harawī, Abū al-Ḥasan al-ʿAtīqī, and several others who traveled to meet him.

He too died in 384 AH.

366 – Ibn al-Muzakkī, Aḥmad ibn Ibrāhīm al-Naysābūrī *
The imām, exemplar, and devout scholar, Abū Ḥāmid Aḥmad, son of the elder al-Muzakkī, Abū Isḥāq Ibrāhīm ibn Muḥammad ibn Yaḥyā al-Naysābūrī.

He was born in the year twenty-odd and three hundred (c. 323 AH).

(1) Tarikh Baghdad, vol. 3, pp. 122–123. (*) His biography has already been presented in this volume under entry 324. (**) Tarikh Baghdad, vol. 4, pp. 20–21; Tarikh al-Islam, vol. 4, fol. 60a; al-Bidaya wa-l-nihaya, vol. 11, p. 319.
أَكثرُهَا بخطِّهِ، ثُمَّ قَالَ: وَكِتَابُهُ هُوَ الحجَّةُ فِي صِحَّةِ النَّقْلِ، وَجَوْدَةِ الضَّبْطِ. وَلَمْ يَزَلْ يَسمعُ إِلَى أَنْ مَاتَ. وَقَالَ لِي العَتِيْقِيُّ: هُوَ ثِقَةٌ مأْمُوْنٌ، مَا رَأَيْتُ أَحسَنَ قِرَاءةً لِلْحَدِيْثِ مِنْهُ (١) . مَاتَ ابْنُ الفُرَاتِ فِي شَوَّالٍ سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَقَدْ قَارَبَ السَّبْعِيْنَ. - ابْنُ حَمَّادٍ أَبُو الحَسَنِ مُحَمَّدُ بنُ أَحْمَدَ الكُوْفِيُّ * (مُكَرر ٣٢٤) الحَافِظُ، مُحَدِّثُ الكُوْفَةِ، أَبُو الحَسَنِ مُحَمَّدُ بنُ أَحْمَدَ بنِ حَمَّادِ بنِ سُفْيَانَ الكُوْفِيُّ. رَوَى عَنْ: عَبْدِ اللهِ بنِ زَيْدَانَ البَجَلِيِّ، وَعَلِيِّ بنِ العَبَّاسِ المَقَانِعِيِّ، وَمُحَمَّدِ بنِ دُلَيلٍ. رَوَى عَنْهُ: أَبُو العَلاَءِ الوَاسِطِيُّ، وَأَبُو ذَرٍّ الهَرَوِيُّ، وَأَبُو الحَسَنِ العَتِيْقِيُّ، وَعِدَّةٌ، ارْتَحَلُوا إِلَيْهِ. تُوُفِّيَ: سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ أَيْضاً. ٣٦٦ - ابْنُ المُزَكِّي أَحْمَدُ بنُ إِبْرَاهِيْمَ النَّيْسَابُوْرِيُّ * الإِمَامُ، القُدْوَةُ، الرَّبَّانِيُّ، أَبُو حَامِدٍ أَحْمَدُ ابْنُ الشَّيْخِ المُزَكِّي أَبِي إِسْحَاقَ إِبْرَاهِيْمَ بنِ مُحَمَّدِ بنِ يَحْيَى النَّيْسَابُوْرِيُّ. وُلِدَ: سَنَةَ بِضْعٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ.
(١) " تاريخ بغداد ": ٣ / ١٢٢ - ١٢٣. (*) تقدمت ترجمته في هذا الجزء برقم (٣٢٤) . (* *) تاريخ بغداد: ٤ / ٢٠ - ٢١، تاريخ الإسلام: ٤ الورقة: ٦٠ / أ، البداية والنهاية: ١١ / ٣١٩.

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