Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

360 – The grandson of Ibn Khuzaymah, Muḥammad ibn al-Faḍl al-Sulamī*

The venerable shaykh and ḥadith scholar: Abū Ṭāhir Muḥammad ibn al-Faḍl ibn Muḥammad ibn Isḥāq ibn Khuzaymah ibn al-Mughīrah al-Sulamī, of Nishapur.

He received a large share of his learning from his grandfather—the “Imam of the Imams”—and also from Abū al-ʿAbbās al-Sarrāj, Aḥmad ibn Muḥammad al-Masarjisī, and their peers.

Among those who transmitted from him were al-Ḥākim, Abū Ḥafṣ ibn Masrūr, Abū Saʿd al-Kanjarūdhī, Abū Bakr Muḥammad ibn ʿAbd al-Raḥmān, Muḥammad ibn Muḥammad ibn Yaḥyā, Abū Saʿd Aḥmad ibn Ibrāhīm the Qurʾān-reciter, Abū Bakr Muḥammad ibn al-Ḥasan ibn ʿAlī the Qurʾān-reciter, and many others.

Al-Ḥākim said: “In 368 AH I convened a ḥadith session for him. I entered the room where his grandfather’s books were kept and brought out two hundred and fifty fascicles from his authentic auditions. I selected ten of them for him and said, ‘Leave the originals with me for safekeeping.’ He refused, took them, and distributed them among the people. When I left, he turned to other books and read from them. Later, in 384 AH, he fell ill and lost his reason. I came to him afterward to seek narration, but found him no longer lucid.

“He died in Jumādā al-Ūlā of 387 AH and was buried in his grandfather’s house.”

I say: I do not think anyone heard from him except while he was still of sound mind, for once a person’s sanity is gone, how could receiving ḥadith from him be possible? This differs from one who merely deteriorates, forgets, and grows senile.

(*) al-Dhahabi, al-Ibar, 3:37; idem, Tarikh al-Islam, vol. 4, fol. 69a; idem, Mizan al-Iʿtidal, 4:9; Ibn Hajar, Lisan al-Mizan, 5:341-342; Ibn al-Imad, Shadharat al-Dhahab, 3:126.
٣٦٠ - حَفِيْدُ ابنُ خُزَيْمَةَ مُحَمَّدُ بنُ الفَضْلِ السُّلَمِيُّ * الشَّيْخُ الجَلِيْلُ، المُحَدِّثُ، أَبُو طَاهِرٍ مُحَمَّدُ بنُ الفَضْلِ بنِ مُحَمَّدِ بنِ إِسْحَاقَ بنِ خُزَيْمَةَ بنِ المُغِيْرَةِ السُّلَمِيُّ النَّيْسَابُوْرِيُّ. سَمِعَ مِنْ: جَدِّهِ إِمَامِ الأَئِمَّةِ فَأَكثرَ، وَمِنْ أَبِي العَبَّاسِ السَّرَّاجِ، وَأَحْمَدَ بنِ مُحَمَّدٍ المَاسَرْجَسِيِّ، وَطَبَقَتِهِم. حَدَّثَ عَنْهُ: الحَاكِمُ، وَأَبُو حَفْصٍ بنُ مَسْرُوْرٍ، وَأَبُو سَعْدٍ الكَنْجَرُوذِيُّ، وَأَبُو بَكْرٍ مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدُ بنُ مُحَمَّدِ بنِ يَحْيَى، وَأَبُو سَعْدٍ أَحْمَدُ بنُ إِبْرَاهِيْمَ المُقْرِئُ، وَأَبُو بَكْرٍ مُحَمَّدُ بنُ الحَسَنِ بنِ عَلِيٍّ المُقْرِئُ، وَجَمَاعَةٌ. قَالَ الحَاكِمُ: عَقَدْتُ لَهُ مَجْلِسَ التَّحْدِيْثِ فِي سَنَةِ ثَمَانٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ، وَدَخَلْتُ بَيْتَ كُتُبِ جَدِّهِ، وَأَخْرَجْتُ لَهُ مِنْهَا مائَتَيْنِ وَخَمْسِيْنَ جُزْءاً مِنْ سمَاعَاتِهِ الصَّحيحَةِ، وَانْتَقَيْتُ لَهُ عَشْرَةَ أَجْزَاءٍ، وَقُلْتُ لَهُ: دَع الأُصُولَ عِنْدِي صِيَانَةً لَهَا، فَأَبَى وَأَخَذَهَا وَفَرَّقَهَا عَلَى النَّاسِ، وَذهبتُ وَمدَّ يدَهُ إِلَى كُتُبِ غَيْرِهِ فَقَرَأَ مِنْهَا، ثُمَّ إِنَّهُ مَرِضَ وَتَغَيَّرَ بِزوَالِ عقلِهِ فِي سَنَةِ أَرْبَعٍ وَثَمَانِيْنَ، ثُمَّ أَتيتُهُ بَعْدُ للرِّوَايَةِ، فَوَجَدتُهُ لاَ يعقِلْ. قَالَ: وَتُوُفِّيَ فِي جُمَادَى الأُولَى سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَدُفِنَ فِي دَارِ جَدِّهِ. قُلْتُ: مَا أُرَاهُمْ سَمِعُوا مِنْهُ إِلاَّ فِي حَالِ وَعْيِهِ، فَإِنَّ مَنْ زَالَ عقلُهُ كَيْفَ يمكنُ السَّمَاعُ مِنْهُ؟ بِخلاَفِ مَنْ تغيَّرَ وَنسِيَ وَانْهَرَمَ.
(*) العبر: ٣ / ٣٧، تاريخ الإسلام: ٤ الورقة: ٦٩ / أ، ميزان الاعتدال: ٤ / ٩، لسان الميزان: ٥ / ٣٤١ - ٣٤٢، شذرات الذهب: ٣ / ١٢٦.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies