I have not yet found a single report—let alone a complete ḥadith—transmitted by Ibn Hinzabah.
In that same year the following people also passed away: Abū al-Ḥasan Aḥmad ibn ʿAbd Allāh ibn Zurayq in Egypt; Abū Bakr Aḥmad ibn Yūsuf ibn Wāḍiḥ al-Khashshāb in Isfahan; Abū ʿAlī ibn Ḥājib al-Kushānī; Abū ʿAbd Allāh al-Ḥusayn ibn Aḥmad ibn al-Ḥajjāj, the poet; Abū al-Ḥasan ʿAbd al-ʿAzīz ibn Aḥmad al-Kharazī, head of the Ẓāhiriyyah circle in Baghdad; Abū al-Qāsim ʿĪsā ibn ʿAlī, the vizier; the ruler of Mosul, Ḥusām al-Dawlah Muqallad ibn al-Musayyab al-ʿUqaylī; and al-Muʾammal ibn Aḥmad al-Shaybānī.
358 – al-Nuʿaymī, Abū Ḥāmid Aḥmad ibn ʿAbd Allāh ibn Nuʿaym*
The imām, ḥadith master (ḥāfiẓ), long-lived and reliable authority: Abū Ḥāmid Aḥmad ibn ʿAbd Allāh ibn Nuʿaym ibn al-Khalīl al-Nuʿaymī al-Sarakhsī, who settled in Herat.
He is the transmitter of al-Ṣaḥīḥ (Ṣaḥīḥ al-Bukhārī) from Muḥammad ibn Yūsuf al-Firabrī. He also studied under Abū al-ʿAbbās Muḥammad ibn ʿAbd al-Raḥmān al-Daghūlī, al-Ḥusayn ibn Muḥammad ibn Muṣʿab, Ibrāhīm ibn Ḥamdawayh al-Sulamī, Aḥmad ibn Isḥāq ibn Mazīz al-Sarakhsī (with an initial mīm carrying a fatḥah), and a number of others.
Those who narrated from him include Abū Yaʿqūb al-Qarrāb, Abū al-Fatḥ ibn Abī al-Fawāris, Abū Bakr al-Barqānī, Abū Ḥāzim al-ʿAbdawī, Abū Manṣūr al-Karābīsī, Abū ʿUmar ʿAbd al-Wāḥid ibn Aḥmad al-Mulayḥī, and many more.
He died in Herat in Rabīʿ al-Awwal, 386 AH, when he was in his early nineties.