Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also said, “He was trustworthy and his supplication was answered; I have never met anyone like him in that regard.” (1)

Musallam ibn Muḥammad informed me; al-Kindī informed us; al-Shaybānī informed us; Abū Bakr al-Khaṭīb reported to us; ʿAbd al-Ghaffār al-Urmawī narrated to me; Abū al-Ḥasan ibn Ḥumayd narrated to me; I heard Abū Dharr al-Harawī say:

“I was with Abū al-Fatḥ ibn al-Qawwās when he produced a fascicle that a mouse had gnawed. He called upon Allah against the mouse that had chewed it, and a mouse immediately dropped down, shook violently, and died.”

Abū al-Fatḥ – may Allah have mercy on him – related that he never wrote from the prompter’s diction but only from the shaykh himself. Someone is reported to have said, “I saw the Prophet ﷺ declaring, ‘Whoever wishes to hear as though he were listening directly from me, let him listen the way Abū al-Fatḥ al-Qawwās listens.’ ”

Musallam ibn ʿAllān related to us in his book; Zayd ibn al-Ḥasan related to us; ʿAbd Allah ibn Aḥmad al-Yūsufī informed us; Muḥammad ibn ʿAlī al-ʿAbbāsī dictated to us; Yūsuf ibn ʿUmar al-Qawwās dictated, saying: “It was read before Abū al-Qāsim ibn Bint Manīʿ while I was listening: Muḥammad ibn Ḥumayd narrated to you, reporting from Ibn al-Mubārak, from Harmalah ibn Abī ʿImrān (2), from Yazīd ibn Abī Ḥabīb, from Marthad ibn ʿAbd Allah, from ʿUqbah ibn ʿĀmir that the Prophet ﷺ said: ‘The believer will be in the shade of his charity on the Day of Resurrection.’ ” (3)

352 – Zāhir ibn Aḥmad ibn Muḥammad ibn ʿĪsā al-Sarakhsī
The Imām, the distinguished scholar, the jurist of Khurasan, and the shaykh of the Qur’an reciters

(1) The same source as above. (2) In Tahdhib and its related recensions the name is recorded as Harmala ibn Imran; the same appears in Sahih Ibn Hibban and al-Mustadrak, and this is the correct form. (3) Ahmad also transmitted the report (4/147) through Ali ibn Ishaq from Abdullah ibn al-Mubarak with this chain; its isnad is sound, and it was authenticated by Ibn Hibban (no. 817) and al-Hakim (1/416), with al-Dhahabi agreeing. (*) Tabaqat al-Abadi, p. 86; Tabyin Kadhib al-Muftari, pp. 206–207; al-Muntazam, 7/206.
قَالَ: وَكَانَ ثِقَةً، مُسْتَجَابَ الدَّعْوَةِ، مَا رَأَيْتُ فِي مَعْنَاهُ مثلَهُ (١) . أَنْبَأَنِي المُسَلَّمُ بنُ مُحَمَّدٍ، أَخْبَرَنَا الكِنْدِيُّ، أَخْبَرَنَا الشَّيْبَانِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ الخَطِيْبُ، حَدَّثَنِي عَبْدُ الغَفَّارِ الأُرْمَوِيُّ، حَدَّثَنِي أَبُو الحَسَنِ بنُ حُمَيْدٍ، سَمِعْتُ أَبَا ذَرٍّ الهَرَوِيَّ، يَقُوْلُ: كُنْتُ عِنْدَ أَبِي الفَتْحِ بنِ القَوَّاسِ، فَأَخْرَجَ جُزْءاً فِيْهِ قرْضُ فَأرٍ، فَدَعَا اللهَ عَلَى الفَأَرَةِ الَّتِي قرضَتْهُ، فَسقطتْ فَأرَةٌ لَمْ تزلْ تضطربُ حَتَّى مَاتَتْ. ذَكَرَ أَبُو الفَتْحِ ﵀، أَنَّهُ كَانَ لاَ يكتبُ مِنْ لفظِ المُسْتَمْلِي، بَلْ مِنْ لفظِ الشَّيْخِ، فَقِيْلَ: إِنَّ رَجُلاً، قَالَ: رَأَيْتُ النَّبِيَّ ﷺ يَقُوْلُ: مَنْ أَرَادَ السَّمَاعَ كَأَنَّهُ يَسمعُهُ مِنِّي فليَسمَعْهُ كَسَمَاعِ أَبِي الفَتْحِ القَوَّاسِ. أَخْبَرَنَا المُسَلَّمُ بنُ عَلاَّنَ فِي كِتَابِهِ، أَخْبَرَنَا زَيْدُ بنُ الحَسَنِ، أَخْبَرَنَا عَبْدُ اللهِ بنُ أَحْمَدَ اليُوسُفِيُّ، أَخْبَرَنَا مُحَمَّدُ بنُ عَلِيٍّ العَبَّاسِيُّ لفظاً، حَدَّثَنَا يُوْسُفُ بنُ عُمَرَ القَوَّاسُ إِمْلاَءً، قَالَ: قُرِئَ عَلَى أَبِي القَاسِمِ بنِ بِنْتِ مَنِيْعٍ، وَأَنَا أَسمعُ، حَدَّثَكُمْ مُحَمَّدُ بنُ حُمَيْدٍ، حَدَّثَنَا ابْنُ المُبَارَكِ، عَنْ حَرْمَلَةَ بنِ أَبِي عِمْرَانَ (٢) ، عَنْ يَزِيْدَ بنِ أَبِي حَبِيْبٍ، عَنْ مَرْثَدِ بنِ عَبْدِ اللهِ، عَنْ عُقْبَةَ بنِ عَامِرٍ: عَنِ النَّبِيِّ ﷺ، قَالَ: (المُؤْمِنُ يَوْمَ القِيَامَةِ فِي ظِلِّ صَدَقَتِهِ) (٣) . ٣٥٢ - زَاهِرُ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ عِيْسَى السَّرَخْسِيُّ * الإمَامُ، العَلاَّمَةُ، فَقِيْهُ خُرَاسَانَ، شَيْخُ القُرَّاءِ
(١) المصدر السابق. (٢) في التهذيب وفروعه حرملة بن عمران، وكذلك هو في " صحيح ابن حبان " والمستدرك وهو الصواب. (٣) وأخرجه أحمد ٤ / ١٤٧ من طريق علي بن إسحاق عن عبد الله بن المبارك بهذا الإسناد، وإسناده صحيح، وصححه ابن حبان (٨١٧) والحاكم ١ / ٤١٦، ووافقه الذهبي. (*) طبقات العبادي: ٨٦، تبيين كذب المفتري: ٢٠٦ - ٢٠٧، المنتظم: ٧ / ٢٠٦، =

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