Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, al-Baghawī, Abū Bakr ibn Abī Dāwūd, Muḥammad ibn Hārūn al-Ḥaḍramī, Ibn Ṣāʿid, and others of their rank; he gathered an abundance of reports and conveyed them with precision.

Those who narrated from him include: Abū Muḥammad al-Khallāl, Abū al-Ḥasan al-ʿAtīqī, ʿAbd al-ʿAzīz ibn ʿAlī al-Azajī, Abū Dharr ʿAbd ibn Aḥmad al-Harawī, Abū al-Ḥusayn ibn al-Muhtadī bi-Allah, and many others besides them.

Abū Bakr al-Khaṭīb said: “He was reliable, ascetic, and truthful; his first audition was in the year 316 AH.”(1)

I heard ʿAlī ibn Muḥammad al-Simsār say, “I never visited Abū al-Fatḥ al-Qawwās without finding him in prayer.” I also heard al-Barqānī and al-Azharī mention al-Qawwās, and they said, “He was one of the abdāl (the elect righteous).”(2)

Al-Azharī added, “His supplication was answered.”(3)

Abū Dharr said: “I heard al-Dāraqutnī say, ‘We used to seek blessings through Abū al-Fatḥ al-Qawwās when he was still a boy.’”

Tammām ibn Muḥammad al-Zaynabī and others related: “We heard al-Qawwās say that he found among his books a fascicle on the merits of Muʿāwiyah which a mouse had gnawed. He invoked a curse upon it, and a mouse fell from the ceiling, writhed, and died. It is also reported from Abū Dharr that he was present when it died.”(4)

Al-ʿAtīqī said: “He passed away in Rabīʿ al-Ākhir of 385 AH.”

(1) Tarikh Baghdad, vol. 14, pp. 325–326. (2) Tarikh Baghdad, vol. 14, p. 326. (3) Same source. (4) Tarikh Baghdad, vol. 14, p. 327.
البَغَوِيَّ، وَأَبَا بَكْرٍ بنَ أَبِي دَاوُدَ، وَمُحَمَّدَ بنَ هَارُوْنَ الحَضْرَمِيَّ، وَابنَ صَاعِدٍ، وَطَبَقَتَهُم، فَأَكثرَ وَجَوَّدَ. حَدَّثَ عَنْهُ: أَبُو مُحَمَّدٍ الخَلاَّلُ، وَأَبُو الحَسَنِ العَتِيْقِيُّ، وَعَبْدُ العَزِيْزِ بنُ عَلِيٍّ الأَزَجِيُّ، وَأَبُو ذَرٍّ عَبْدُ بنُ أَحْمَدَ الهَرَوِيُّ، وَأَبُو الحُسَيْنِ بنُ المُهْتَدِي بِاللهِ، وَخَلْقٌ سِوَاهُم. قَالَ أَبُو بَكْرٍ الخَطِيْبُ: كَانَ ثِقَةً زَاهِداً صَادقاً، أَوَّلُ سمَاعِهِ فِي سَنَةِ ٣١٦ (١) . سَمِعْتُ عَلِيَّ بنَ مُحَمَّدٍ السِّمْسَارَ يَقُوْلُ: مَا أَتيتُ أَبَا الفَتْحِ القَوَّاسَ إِلاَّ وَجدتُهُ يُصَلِّي، سَمِعْتُ البَرْقَانِيَّ وَالأَزْهَرِيَّ ذكرَا القَوَّاسَ، فَقَالاَ: كَانَ مِنَ الأَبدَالِ (٢) . قَالَ الأَزْهَرِيُّ: وَكَانَ مُجَابَ الدَّعْوَةِ (٣) . وَقَالَ أَبُو ذَرٍّ: سَمِعْتُ الدَّارَقُطْنِيَّ يَقُوْلُ: كُنَّا نتبَرَّكُ بِأَبِي الفَتْحِ القَوَّاسِ وَهُوَ صَبِيٌّ. وَقَالَ تَمَّامُ بنُ مُحَمَّدٍ الزَّيْنَبِيُّ وَغَيْرُهُ: سَمِعْنَا القَوَّاسَ يذكرُ أَنَّهُ وَجدَ فِي كُتُبِهِ جُزءاً فِي فضَائِلِ مُعَاوِيَةَ قَدْ قرضتْهُ الفَأرَةُ، فَدَعَا عَلَيْهَا فَسَقَطَتْ فَأرَةٌ مِنَ السَّقْفِ، وَاضطربَتْ حَتَّى مَاتَتْ، وَرُوِيَ عَنْ أَبِي ذَرٍّ أَنَّهُ حَضَرَ لَمَّا مَاتَتْ (٤) . قَالَ العَتِيْقِيُّ: مَاتَ فِي رَبِيْعٍ الآخَرِ سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ.
(١) " تاريخ بغداد ": ١٤ / ٣٢٥ - ٣٢٦. (٢) " تاريخ بغداد ": ١٤ / ٣٢٦. (٣) المصدر السابق. (٤) " تاريخ بغداد ": ١٤ / ٣٢٧.

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