Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in 387 AH, at the age of fifty-nine. Būzjān is a small township near Herat.

348 – Aḥmad ibn Manṣūr ibn Thābit, Abū al-ʿAbbās al-Shīrāzī *
Ibn Thābit, the roving ḥāfiẓ and leading scholar, Abū al-ʿAbbās al-Shīrāzī. He is not to be confused with Aḥmad ibn Manṣūr al-Ṭūsī, who was mentioned a moment ago.

He transmitted from ʿAbd Allāh ibn Jaʿfar ibn Fāris, al-Qāsim ibn al-Qāsim al-Siyyarī, Abū al-Qāsim al-Ṭabarānī, Abū Muḥammad al-Rāmahurmuzī, and many others.

Those who narrated from him include Abū Naṣr ibn al-Ismāʿīlī, al-Ḥākim, Tammām al-Rāzī, and others.

Al-Ḥākim said: “He gathered a body of hadith that no one else collected, and in Shīrāz he enjoyed such acceptance that his example became proverbial.”

Al-Dāraqutnī said: “While I was in Egypt, this Shīrāzī introduced into the country certain hadiths and ascribed them to its shaykhs.”

Yaḥyā ibn Mandah countered: “No—the one who did that was another person who had the same name as this man.”

Aḥmad ibn Manṣūr al-Shīrāzī himself said: “I wrote down three hundred thousand hadiths from al-Ṭabarānī.”

…and his command of the sciences was so comprehensive that, whatever the discipline, the consensus was in his favour. For a full biography, see Ibn Khallikan, Wafayat al-Ayan, 5:311-317. Additional references: al-Dhahabi, Tadhkirat al-Huffaz, 3:1009-1010; Id., Tarikh al-Islam, vol. 4, fol. 45a; Id., Mizan al-Iʿtidal, 1:158-159; al-Subki, al-Wafi bi’l-Wafayat, 8:189; Ibn Hajar, Lisan al-Mizan, 1:313; al-Dhahabi, Tabaqat al-Huffaz, p. 400; Ibn al-Imad, Shadharat al-Dhahab, 3:96, 103.
مَاتَ: سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ تِسْعٌ وَخمسُوْنَ سَنَةً. وبُوزْجَانَ: بُلَيْدَةٌ بقُرْبِ هَرَاةَ. ٣٤٨ - أَحْمَدُ بنُ مَنْصُوْرِ بنِ ثَابِتٍ أَبُو العَبَّاسِ الشِّيْرَازِيُّ * ابنِ ثَابِتٍ، الإمَامُ الحَافِظُ الجَوَّالُ، أَبُو العَبَّاسِ الشِّيْرَازِيُّ، لَيْسَ بِأَحْمَدَ بنِ مَنْصُوْرٍ الطُّوْسِيِّ، ذَاكَ تَقَدَّمَ آنِفاً. حَدَّثَ عَنْ: عَبْدِ اللهِ بنِ جَعْفَرِ بنِ فَارِسَ، وَالقَاسِمِ بنِ القَاسِمِ السَّيَّارِيِّ، وَأَبِي القَاسِمِ الطَّبَرَانِيِّ، وَأَبِي مُحَمَّدٍ الرَّامَهُرْمُزِيِّ، وَخَلْقٍ. وَعَنْهُ: أَبُو نَصْرٍ بنُ الإِسْمَاعِيْلِيُّ، وَالحَاكِمُ، وَتَمَّامٌ الرَّازِيُّ، وَآخرُوْنَ. قَالَ الحَاكِمُ: جَمَعَ مِنَ الحَدِيْثِ مَا لَمْ يجمعْهُ أَحدٌ، وَصَارَ لَهُ القبولُ بِشِيْرَازَ، بِحَيْثُ يُضْرَبُ بِهِ المَثَلُ. وَقَالَ الدَّارَقُطْنِيُّ: أَدْخَلَ هَذَا الشِّيْرَازِيُّ بِمِصْرَ عَلَى شُيُوْخٍ أَحَادِيثَ، وَأَنَا بِمِصْرَ. وَقَالَ يَحْيَى بنُ مَنْدَةَ: بَلِ الَّذِي صَنَعَ ذَلِكَ آخَرُ، اسْمُهُ بِاسْمِ هَذَا. وَعَنْ أَحْمَدَ بنِ مَنْصُوْرٍ الشِّيْرَازِيِّ قَالَ: كتبْتُ عَنِ الطَّبَرَانِيِّ ثَلاَثَ مائَةِ أَلْفِ حَدِيْثٍ.
= وكان من العلوم بحيث يقضى * له في كل فن بالجميع انظر ترجمته في " وفيات الأعيان ": ٥ / ٣١١ - ٣١٧. (*) تذكرة الحفاظ: ٣ / ١٠٠٩ - ١٠١٠، تاريخ الإسلام: ٤ الورقة: ٤٥ / أ، ميزان الاعتدال: ١ / ١٥٨ - ١٥٩، الوافي بالوفيات: ٨ / ١٨٩، لسان الميزان: ١ / ٣١٣، طبقات الحفاظ: ٤٠٠، شذرات الذهب: ٣ / ٩٦، و١٠٣.

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