Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibrāhīm ibn Zūlāq al-Miṣrī, the author of numerous works.

His birth: in Shaʿbān of the year 306 AH.

He heard ḥadith from Abū Jaʿfar al-Ṭaḥāwī and those after him. He travelled to Damascus, yet Ibn ʿAsākir failed to record him in his History; he had reached the city in 330 AH, and I have not obtained as full an account of his life as I would wish.

He died in Dhū al-Qaʿdah of 386 AH, at the age of eighty.

Another report states that he died in 387 AH.

His full name is Ḥasan ibn Ibrāhīm ibn Ḥasan ibn al-Ḥusayn ibn ʿAlī ibn Khalaf ibn Zūlāq al-Laythī (1), a client of the Layth clan, from Egypt—may Allah have mercy on him.

His paternal great-grandfather was among the leading scholars.

Ibn Khallikān said: “Abū Muḥammad died on the twenty-fifth of Dhū al-Qaʿdah in the year seven (2).”

336 – al-Rayḥānī, Abū ʿAbd Allāh al-Ḥusayn ibn Aḥmad al-Baṣrī *

Al-Rayḥānī later settled in Baghdad.

He related ḥadith from al-Baghawī and Ibn Ṣāʿid.

Among those who transmitted from him are al-Khallāl, al-ʿAtīqī, and Abū Ṭālib al-ʿUshārī.

Al-ʿAtīqī said: “An unlettered shaykh; his principal narrations are sound.” He passed away in 387 AH.

(1) For his full name and lineage, see Ibn Khallikan, Wafayat al-ayan, vol. 2, pp. 91–92. (2) That is, the year 387 AH; Ibn Khallikan, 2:92. (*) Al-Ikmal by Ibn Makula, 4:233; Tarikh Baghdad, 8:11–12; Al-Ansab, 6:203; Al-Lubab, 2:47. (3) Tarikh Baghdad adds: “He was a trustworthy shaykh.”
إِبْرَاهِيْمَ بنِ زُوْلاَقٍ المِصْرِيُّ، صَاحِبُ التَّصَانِيْفِ. مَوْلِدُهُ: فِي شَعْبَانَ سَنَةَ سِتٍّ وَثَلاَثِ مائَةٍ. وَسَمِعَ مِنْ: أَبِي جَعْفَرٍ الطَّحَاوِيِّ فَمَنْ بَعْدَهُ، وَقَدِ ارْتَحَلَ إِلَى دِمَشْقَ، وَفَاتَ ابْنُ عَسَاكِرَ أَنْ يذكرَهُ فِي (تَارِيْخِهِ) ، قدِمَهَا سَنَةَ ثَلاَثِيْنَ وَثَلاَثِ مائَةٍ، وَلَمْ تَبلُغْنِي سيرتُهُ كَمَا فِي النَّفْسِ. تُوُفِّيَ: فِي ذِي القَعْدَةِ سَنَةَ سِتٍّ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ ثَمَانُوْنَ سَنَةً. وَقِيْلَ: تُوُفِّيَ سَنَةَ سَبْعٍ وَثَمَانِيْنَ. وَهُوَ حسنُ بنُ إِبْرَاهِيْمَ بنِ حَسَنِ بنِ الحُسَيْنِ بنِ عَلِيِّ بنِ خَلَفِ بنِ زُوْلاَقٍ اللَّيْثِيُّ (١) مَوْلاَهُم المِصْرِيُّ ﵀. وَكَانَ جدُّ أَبِيهِ مِنْ كِبَارِ العُلَمَاءِ. وَقَالَ ابْنُ خَلِّكَانَ: مَاتَ أَبُو مُحَمَّدٍ فِي الخَامِسِ وَالعِشْرِيْنَ مِنْ ذِي القَعْدَةِ سَنَةَ سَبْعٍ (٢) . ٣٣٦ - الرَّيْحَانِيُّ أَبُو عَبْدِ اللهِ الحُسَيْنُ بنُ أَحْمَدَ البَصْرِيُّ * الرَّيْحَانِيُّ، نَزِيْلُ بَغْدَادَ. حَدَّثَ عَنْ: البَغَوِيِّ، وَابنِ صَاعِدٍ. وَعَنْهُ: الخَلاَّلُ، وَالعَتِيْقِيُّ، وَأَبُو طَالِبٍ العُشَارِيُّ. قَالَ العَتِيْقِيُّ: شَيْخ أُمِّي (٣) ، أُصولُهُ صِحَاحٌ، تُوُفِّيَ سَنَةَ ٣٨٧.
(١) انظر اسمه ونسبه في " تاريخ ابن خلكان ": ٢ / ٩١ - ٩٢. (٢) أي: سنة سبع وثمانين وثلاث مئة. " ابن خلكان ": ٢ / ٩٢. (*) الإكمال لابن ماكولا: ٤ / ٢٣٣، تاريخ بغداد: ٨ / ١١ - ١٢، الأنساب: ٦ / ٢٠٣، اللباب: ٢ / ٤٧. (٣) في " تاريخ بغداد ": كان شيخا أمينا.

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