Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And it is also said that Yaʿqūb remained in Kāfūr’s company right up to the day the latter died. Yaʿqūb embraced Islam in the year 356 AH; he thereafter held fast to virtue and the prescribed prayers. Ibn Hinzāba later arrested him, but he ransomed himself with money and was released.

He was appointed vizier in 368 AH and became one of the noblest, most dignified, generous, and forbearing ministers of state. Al-ʿAlawī relates: “I saw Yaʿqūb in Kāfūr’s presence; when he had gone, Kāfūr said to me, ‘What a minister beats within that breast!’ (1).”

328 – al-Qalaʿī, Abū Muḥammad ʿAbd Allāh ibn Muḥammad ibn al-Qāsim*
The imam, ḥadith master, meticulous scholar, ascetic, exemplar, and combatant in the path of God: Abū Muḥammad ʿAbd Allāh ibn Muḥammad ibn al-Qāsim ibn Ḥazm al-Andalusī, known as al-Qalaʿī.

He studied under Wahb ibn Masarra, Abū Muḥammad ibn al-Ward, ʿAlī ibn Abī al-ʿAqab al-Dimashqī, Ibrāhīm ibn ʿAlī al-Hujaymī, Abū Jaʿfar ibn Duḥaym al-Shaybānī, Abū Bakr al-Shāfiʿī, and their contemporaries, gathering a vast store of traditions and preserving them with care.

Ibn al-Faradī said, “I received from him a great deal of knowledge.”

Those who studied with him include: Aḥmad ibn ʿAwn Allāh, Ibn Mufarrij the judge, and ʿAbbās ibn

(1) Ibn Khallikan, Wafayat al-Ayan, vol. 7, p. 32; the material placed between brackets is quoted from this source. (*) Ibn al-Faradi, Tarikh Ulama al-Andalus, vol. 1, pp. 244–246; Ibn al-Abar, Jadwat al-Muqtabis, p. 254; al-Dabbagh, Bughyat al-Multamis, p. 334; al-Dhahabi, Tarikh al-Islam, part 4, fol. 48 b; Ibn Kathir, al-Ibar, vol. 3, p. 23; Ibn Taghri Birdi, al-Nujum al-Zahira, vol. 4, p. 165; Ibn al-Imad, Shadharat al-Dhahab, vol. 3, pp. 104–105.
وَقِيْلَ: مَا بَرِحَ يَعْقُوْبُ فِي صُحْبَةِ كَافورَ حَتَّى مَاتَ. أَسلَمْ يَعْقُوْبُ فِي سَنَةِ سِتٍّ وَخَمْسِيْنَ، وَلَزِمَ الخَيْرَ وَالصَّلاَةَ، ثُمَّ قَبضَ عَلَيْهِ ابْنُ حِنْزَابَةَ، فَبذلَ لَهُ مَالاً، فَأَطْلَقَهُ. تَوَلَّى الوزَارَةَ سَنَةَ ثَمَانٍ وَسِتِّيْنَ، فَكَانَ مِنْ أَنْبَلِ الوُزَرَاءِ، وَأَحشمِهِم، وَأَكرَمِهِم، وَأَحْلَمِهِم. قَالَ العَلَوِيُّ: رَأَيْتُ يَعْقُوْبَ عِنْدَ كَافورَ، فَلَمَّا رَاحَ، قَالَ لِي: أَيُّ وَزِيْرٍ بَيْنَ جَنْبَيْهِ؟! (١) . ٣٢٨ - القَلْعِيُّ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ القَاسِمِ * الإِمَامُ، الحَافِظُ، المُجَوِّدُ، الزَّاهِدُ، القُدْوَةُ، المُجَاهِدُ، أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ القَاسِمِ بنِ حَزْمٍ الأَنْدَلُسِيُّ، القَلْعِيُّ. سَمِعَ: وَهْبَ بنَ مَسَرَّةَ، وَأَبَا مُحَمَّدٍ بنَ الوَرْدِ، وَعَلِيَّ بنَ أَبِي العَقَبِ الدِّمَشْقِيَّ، وَإِبْرَاهِيْمَ بنَ عَلِيٍّ الهُجَيْمِيَّ، وَأَبَا جَعْفَرٍ بنَ دُحَيْمٍ الشَّيْبَانِيَّ، وَأَبَا بَكْرٍ الشَّافِعِيَّ، وَطَبَقَتَهُم. وَجَمَعَ فَأَوْعَى. قَالَ ابْنُ الفَرَضِيِّ: سَمِعْتُ مِنْهُ عِلْماً كَثِيْراً. وَسَمِعَ مِنْهُ: أَحْمَدُ بنُ عَوْنِ اللهِ، وَابنُ مُفرِّجٍ القَاضِي، وَعَبَّاسُ بنُ
(١) " وفيات الأعيان ": ٧ / ٣٢، وما بين حاصرتين منه. (*) تاريخ علماء الأندلس: ١ / ٢٤٤ - ٢٤٦، جذوة المقتبس: ٢٥٤، بغية الملتمس: ٣٣٤، تاريخ الإسلام: ٤ الورقة: ٤٨ / ب، العبر: ٣ / ٢٣، النجوم الزاهرة: ٤ / ١٦٥، شذرات الذهب: ٣ / ١٠٤ - ١٠٥.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies