Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

327 – Ibn Killis, Abū al-Faraj Yaʿqūb ibn Yūsuf al-Baghdādī

He was the vizier of al-Muʿizz and al-ʿAzīz: Abū al-Faraj Yaʿqūb ibn Yūsuf ibn Ibrāhīm ibn Hārūn ibn Dāwūd ibn Killis al-Baghdādī, originally a Jew who later embraced Islam.

A man of exceptional talent—shrewd, astute, and politically adept—he ranked among the outstanding figures of his era. He traveled to Ramla and served as an agent for merchants, but a large sum was lost through him and he suffered a setback, so he fled to Egypt. A long train of events ensued. The ruler of Egypt, Kāfūr the eunuch, discerned his intelligence and administrative skill, and Ibn Killis, eager for advancement, accepted Islam on a Friday. When the vizier Ibn Hinzābah perceived his ambitions and moved against him, Ibn Killis fled to the Maghrib. With the help of certain Jews at the court of al-Muʿizz al-ʿUbaydī he gained access to the caliph, impressed him, disclosed confidential matters, and encouraged him to seize control of the provinces. He then accompanied al-Muʿizz on his move to Egypt, by which time his prestige had greatly increased.

When al-ʿAzīz assumed power in 365 AH, he appointed Ibn Killis as vizier. The latter remained in lofty station and firm authority until his death.

High-spirited, awe-inspiring, and expert in winning people over, Ibn Killis eventually fell ill. Al-ʿAzīz came down to visit him and said, “O Yaʿqūb, I wish you were something that could be bought, so that I might purchase you from death with my entire realm. Do you have any request?”

He wept, kissed the caliph’s hand, and replied, “For myself—nothing. But for your sake: keep peace with the Byzantines as long as they keep peace with you; be satisfied with the Banū Ḥamdān by confining matters to the Friday sermon and the minting of coins; and leave no quarter to al-Mufarrij ibn Dagfal whenever you can reach him.”

Ibn Killis then died. Al-ʿAzīz buried him in the palace, in the domed chamber he had built for himself, and personally placed him in the grave.

(*) Ibn Asakir; al-Muntazam, vol. 7, pp. 155-156; Wafayat al-Ayan, vol. 7, pp. 27-35; al-Ibar, vol. 3, p. 14; Tarikh al-Islam, vol. 4, fol. 36a; Mirat al-Janan, vol. 2, p. 250; al-Bidaya wa-al-Nihaya, vol. 11, p. 308; al-Mawaiz wa-al-I‘tibar, vol. 2, pp. 5-8; al-Nujum al-Zahira, vol. 4, p. 158; Husn al-Muhadara, vol. 2, p. 201; Shadharat al-Dhahab, vol. 3, p. 97; Tabaqat al-Isnawi, vol. 2, pp. 380-381. The place-name Waklas is vocalised with a kasra on the kaf, a doubled lam, and a plain sin; see Wafayat al-Ayan, vol. 7, p. 34.
٣٢٧ - ابْنُ كِلِّسَ أَبُو الفَرَجِ يَعْقُوْبُ بنُ يُوْسُفَ البَغْدَادِيُّ * وَزِيْرُ المُعزِّ وَالعَزيزِ، أَبُو الفَرَجِ يَعْقُوْبُ بنُ يُوْسُفَ بنِ إِبْرَاهِيْمَ بنِ هَارُوْنَ بنِ دَاوُدَ بنِ كِلِّسَ البَغْدَادِيُّ، الَّذِي كَانَ يَهُودِيّاً فَأَسْلَمَ. كَانَ دَاهِيَةً، مَاكراً، فَطِناً، سَائِساً، مِنْ رِجَالِ العَالَمِ. سَافرَ إِلَى الرَّمْلَةِ، وَتَوكَّلَ للتُّجَارِ، فَانكسرَ عَلَيْهِ جُمْلَة، وَتعثَّرَ، فَهَرَبَ إِلَى مِصْرَ، وَجرتْ لَهُ أُمورٌ طَوِيْلَةٌ، فَرَأَى مِنْهُ صَاحبُ مِصْرَ كَافورُ الخَادِمُ فِطنَةً وَخِبرَةً بِالأُمورِ، وَطَمِعَ هُوَ فِي التَّرقِّي فَأَسْلَمَ يَوْمَ جُمُعَةٍ، ثُمَّ فَهِمَ مَقَاصِدَهُ الوَزِيْرُ ابْنُ حِنْزَابَةَ، فَعَمِلَ عَلَيْهِ، فَفَرَّ مِنْهُ إِلَى المَغْرِبِ، وَتَوصَّلَ بِيَهُوْدَ كَانُوا فِي بَابِ المُعزِّ العُبَيْدِيِّ، فَنَفَقَ عَلَى المعزِّ وَكشفَ لَهُ أُموراً، وَحَسَّنَ لَهُ تَملُّكَ البِلاَدِ، ثُمَّ جَاءَ فِي صُحبَتِهِ إِلَى مِصْرَ، وَقَدْ عظُمَ أَمرُهُ. وَلَمَّا وَلِيَ العَزيزُ سَنَةَ خَمْسٍ وَسِتِّيْنَ اسْتوزَرَهُ، فَاسْتمرَّ فِي رِفْعَةٍ وَتَمَكُّنٍ، إِلَى أَنْ مَاتَ. وَكَانَ عَالِيَ الهِمَّةِ، عَظِيمَ الهيبَةِ، حَسَنَ المدَارَاةِ. مرضَ فَنَزَلَ إِلَيْهِ العَزيزُ يَعُودُهُ، وَقَالَ: يَا يعقوبَ، وَدِدْتُ أَنَّكَ تُبَاعُ فَأَشترِيكَ مِنَ المَوْتِ بِمُلكِي، فَهَلْ مِنْ حَاجَةٍ؟ فَبَكَى، وَقَبَّلَ يَدَهُ، وَقَالَ: أَمَّا لِنَفْسِي فَلاَ، وَلَكِنْ فِيمَا يَتَعَلَّقُ بِكَ، سَالِمِ الرُّوْمَ مَا سَالَمُوكَ، وَاقنَعْ مِنْ بَنِي حَمْدَانَ بِالدَّعْوَةِ وَالسّكَّةِ، وَلاَ تُبْقِ عَلَى المفرِّجِ بنِ دَغْفَلٍ مَتَى قَدَرْتَ. ثُمَّ مَاتَ، فدَفَنَهُ العَزيزُ فِي القَصْرِ فِي قبَّةٍ أَنْشَأَهَا العَزيزُ لِنَفْسِهِ، وَأَلحدَهُ بِيَدِهِ،
(*) ابن عساكر، المنتظم: ٧ / ١٥٥ - ١٥٦، وفيات الأعيان: ٧ / ٢٧ - ٣٥، العبر: ٣ / ١٤، تاريخ الإسلام: ٤ الورقة ٣٦ / أ، مرآة الجنان: ٢ / ٢٥٠، البداية والنهاية: ١١ / ٣٠٨، المواعظ والاعتبار: ٢ / ٥ - ٨، النجوم الزاهرة: ٤ / ١٥٨، حسن المحاضرة: ٢ / ٢٠١ شذرات الذهب: ٣ / ٩٧، طبقات الاسنوي: ٢ / ٣٨٠، ٣٨١، وكلس: بكسر الكاف واللام المشددة، وبعدها سين مهملة. انظر " وفيات الأعيان ": ٧ / ٣٤.

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