Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Sijzī, the Ḥanafī, preacher, and judge of Samarqand.

He studied under Abū al-Qāsim al-Baghawī, Yaḥyā ibn Ṣāʿid, the Imām of the Imams Ibn Khuzaymah, Abū al-ʿAbbās al-Sarrāj, Muḥammad ibn Ibrāhīm al-Daybulī al-Makkī, Ibn Jawṣā, and many others.

Those who narrated from him include al-Ḥākim, Abū Yaʿqūb Isḥāq al-Qarrāb, ʿAbd al-Wahhāb ibn Muḥammad al-Khaṭṭābī, Jaʿfar al-Mustaghfirī, Abū Dharr al-Harawī, and Muḥallam ibn Ismāʿīl al-Ḍabbī al-Harawī.

A hadith of his has reached me with an elevated chain, and he was counted among the most effective people in exhortation and reminder.

Birth: 289 AH.
Death: Farghānah, 378 AH.

Al-Ḥākim said, “He was the shaykh of the Ahl al-Raʾy (the scholars of reasoned opinion) in his era, and one of the most eloquent speakers in preaching.”

From his poetry (1):
I shall take Nuʿmān as my model in jurisprudence,
And Sufyān as the master in conveying ḥadith;

And, in shunning what does not concern my creed (2),
I shall follow Yaʿqūb al-ʿAlāʾ and Muḥammad.

(1) The lines are recorded in Mujam al-udaba, 11:77–78, within a poem composed in praise of Abu Hanifa al-Nu man, his two companions, and the foremost Qur an reciters. They are also quoted in Tarikh al-Islam, fasc. 4, fol. 27, and in al-Jawahir al-mudiyya, 1:179. (2) Mujam al-udaba, under the entry “Aqida.”
السِّجْزِيُّ، الحَنَفِيُّ، الوَاعِظُ، قَاضِي سَمَرْقَنْدَ. سَمِعَ: أَبَا القَاسِمِ البَغَوِيَّ، وَيَحْيَى بنَ صَاعِدٍ، وَإِمَامَ الأَئِمَّةِ ابنَ خُزَيْمَةَ، وَأَبَا العَبَّاسِ السَّرَّاجَ، وَمُحَمَّدَ بنَ إِبْرَاهِيْمَ الدَّيْبُلِيَّ المكِّيَّ، وَابنَ جَوْصَا، وَجَمَاعَةً. رَوَى عَنْهُ: الحَاكِمُ، وَأَبُو يَعْقُوْبَ إِسْحَاقُ القَرَّابُ، وَعَبْدُ الوَهَّابِ بنُ مُحَمَّدٍ الخَطَّابِيُّ، وَجَعْفَرٌ المُسْتَغْفِرِيُّ، وَأَبُو ذَرٍّ الهَرَوِيُّ، وَمُحَلَّمُ بنُ إِسْمَاعِيْلَ الضَّبِّيُّ الهَرَوِيُّ. وَقَعَ لِي حَدِيْثُهُ عَالِياً، وَكَانَ مِنْ أَحسنِ النَّاسِ وَعْظاً وَتَذْكِيْراً. مَوْلِدُهُ: فِي سَنَةِ تِسْعٍ وَثَمَانِيْنَ وَمائَتَيْنِ. وَمَاتَ: بِفَرْغَانَةَ، فِي سَنَةِ ثَمَانٍ وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ. قَالَ الحَاكِمُ: هُوَ شَيْخُ أَهْلِ الرَّأْيِ فِي عَصْرِهِ، وَكَانَ مِنْ أَحسنِ النَّاسِ كَلاَماً فِي الوَعْظِ. وَمِنْ شِعْرِهِ (١) : سَأَجْعَلُ لِيَ النُّعْمَانَ فِي الفِقْهِ قُدْوَةً ... وَسُفْيَانَ فِي نَقْلِ الأَحَادِيثِ سَيِّدَا وَفِي تَرْكِ مَا لَمْ يَعْنِنِي عَنْ عَقِيْدَتِي (٢) ... سَأَتْبَعُ يَعْقُوْبَ العُلاَ وَمُحَمَّدَا
(١) الابيات في " معجم الأدباء ": ١١ / ٧٧ - ٧٨ من قصيدة قالها في مدح أبي حنيفة النعمان وصاحبيه والائمة القراء. وهي أيضا في " تاريخ الإسلام ": ٤ الورقة: ٢٧، والجواهر المضية: ١ / ١٧٩. (٢) " معجم الأدباء ": عقيدة.

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