Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His son, Abū al-Walīd, lived on until a little after 440 AH, and he was the last person to narrate directly from his father.

Ibn Khallikān said: “Abū Bakr was peerless in his age in the science of grammar and in safeguarding the Arabic language. Of all the people of his time he was the most knowledgeable about parsing (iʿrāb), meanings, and rare usages, in addition to his mastery of biography and historical reports. In al-Andalus no one of his craft equalled him in his day.”

Among the works that attest to his learning are: The Classes of Grammarians and Lexicographers; a refutation of Ibn Masarra; several other valuable treatises; and he also composed exquisite poetry.(1)

306 – Ibn al-Muẓaffar, Muḥammad ibn al-Muẓaffar ibn Mūsā al-Baghdādī *
The shaykh, ḥāfiẓ, precisionist, and leading traditionist of Iraq: Abū al-Ḥusayn Muḥammad ibn al-Muẓaffar ibn Mūsā ibn ʿĪsā ibn Muḥammad al-Baghdādī.

He said, “My father was from Sāmarrāʾ, and I myself was born in Baghdad at the beginning of the year 286 AH; my first audition of ḥadith was in 300 AH.”

It was said that he was a descendant of Salama ibn al-Akwaʿ—may Allah be pleased with him. When asked about this, he replied, “I do not know whether that is authentic.”

He heard ḥadith from: Ḥāmid ibn Shuʿayb al-Balkhī; Abū Bakr ibn al-Bāghandī; Abū al-Qāsim al-Baghawī; al-Haytham ibn Khalaf al-Dūrī; Qāsim ibn Zakariyyā al-Muṭarraz; Aḥmad ibn al-Ḥasan al-Ṣūfī; Muḥammad ibn Jarīr al-Ṭabarī; and ʿAbd Allāh ibn Ṣāliḥ.

(1) See Wafayat al-Ayan 4/372–373. (*) Tarikh Baghdad 3/262–264; Al-Muntazam 7/152–153; Tadhkirat al-Huffaz 3/980–983; Al-Ibar 3/12; Tarikh al-Islam, fol. 33a; Mizan al-Iʿtidal 4/43; Al-Bidaya wa al-Nihaya 11/308; Lisan al-Mizan 5/373, 384; An-Nujum az-Zahira 4/155–156; Tabaqat al-Huffaz 389–390; Shadharat adh-Dhahab 3/96.
وَعَاشَ وَلَدُهُ أَبُو الوَلِيْدِ إِلَى سَنَةِ نَيِّفٍ وَأَرْبَعِينَ وَأَرْبَعِ مائَةٍ، فَكَانَ آخِرَ مَنْ حَدَّثَ عَنْ وَالدِهِ. قَالَ ابْنُ خَلِّكَانَ: كَانَ أَبُو بَكْرٍ أَوْحَدَ عَصْرِهِ فِي عِلْمِ النَّحْوِ، وَحفظِ اللُّغَةِ، وَكَانَ أَخْبَرَ أَهْلِ زَمَانِهِ بِالإِعْرَابِ وَالمَعَانِي وَالنَّوَادِرِ، إِلَى عِلْمِ السِّيَرِ وَالأَخْبَارِ، لَمْ يَكُنْ بِالأَنْدَلُسِ فِي فَنِّهِ مِثْلُهُ فِي زَمَانِهِ. وَلَهُ كُتُبٌ تَدُلُّ عَلَى عِلمِهِ، مِنْهَا: كِتَابُ (طَبَقَاتِ النُّحَاةِ وَاللُّغَوِيِّيْنَ) ، وَلَهُ فِي الرَّدِّ عَلَى ابْنِ مَسَرَّةَ، وَأَشيَاءٌ مفيدَةٌ، وَلَهُ نَظْمٌ بَدِيْعٌ (١) . ٣٠٦ - ابْنُ المُظَفَّرِ مُحَمَّدُ بنُ المُظَفَّرِ بنِ مُوْسَى البَغْدَادِيُّ * الشَّيْخُ، الحَافِظُ، المُجَوِّدُ، مُحَدِّثُ العِرَاقِ، أَبُو الحُسَيْنِ مُحَمَّدُ بنُ المُظَفَّرِ بنِ مُوْسَى بنِ عِيْسَى بنِ مُحَمَّدٍ البَغْدَادِيُّ. قَالَ: أَبِي مِنْ سَامَرَّاءَ، وَوُلِدْتُ أَنَا بِبَغْدَادَ، فِي أَوَّلِ سَنَةِ سِتٍّ وَثَمَانِيْنَ وَمائَتَيْنِ، وَأَوَّلُ سَمَاعِي فِي سَنَةِ ثَلاَثِ مائَةٍ. وَقِيْلَ: إِنَّهُ مِنْ ذُرِّيَّةِ سَلَمَةَ بنِ الأَكْوَعِ ﵁، فَسُئِلَ عَنْ هَذَا، فَقَالَ: لاَ أَعلمُ صِحَّةَ ذَلِكَ. سَمِعَ مِنْ: حَامِدِ بنِ شُعَيْبٍ البَلْخِيِّ، وَأَبِي بَكْرٍ بنِ البَاغَنْدِيِّ، وَأَبِي القَاسِمِ البَغَوِيِّ، وَالهَيْثَمِ بنِ خَلَفٍ الدُّوْرِيِّ، وَقَاسِمِ بنِ زَكَرِيَّا المُطَرِّزِ، وَأَحْمَدَ بنِ الحَسَنِ الصُّوْفِيِّ، وَمُحَمَّدِ بنِ جَرِيْرٍ الطَّبَرِيِّ، وَعَبْدِ اللهِ بنِ صَالِحٍ
(١) انظر " وفيات الأعيان " ٤ / ٣٧٢ - ٣٧٣. (*) تاريخ بغداد: ٣ / ٢٦٢ - ٢٦٤، المنتظم: ٧ / ١٥٢ - ١٥٣، تذكرة الحفاظ: ٣ / ٩٨٠ - ٩٨٣، العبر: ٣ / ١٢، تاريخ الإسلام: الورقة: ٣٣ / أ، ميزان الاعتدال: ٤ / ٤٣، البداية والنهاية: ١١ / ٣٠٨، لسان الميزان: ٥ / ٣٧٣، ٣٨٤، النجوم الزاهرة: ٤ / ١٥٥ - ١٥٦، طبقات الحفاظ: ٣٨٩ - ٣٩٠، شذرات الذهب: ٣ / ٩٦.

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