Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard from: al-Ḥasan ibn Sufyān, Ibn Khuzaymah, and Abū al-ʿAbbās al-Thaqafī.

Muḥammad ibn ʿAbd al-ʿAzīz al-Qaṣṣār narrated from him, declared him reliable, and said: “He told me, ‘I was born in the year 281 AH.’”

Al-Ḥāfiẓ Abū Masʿūd al-Dimashqī said: “I heard Abū ʿAmr ibn Ḥamdān al-Ḥīrī—when he was asked about Abū Bakr ibn Shīrawayh who transmits in Fasā—reply: ‘We never heard the Musnad of al-Ḥasan ibn Sufyān until his father arrived with it; he weighed out one hundred dinars for al-Ḥasan, and we heard it along with him.’”

Ibn Nuqṭah and others stated: “He died in 380 AH at the age of ninety-nine.”

I say: the people of that region let him slip away and failed to profit from his elevated isnād.

  1. al-Qaṭṭān — ʿAbd Allāh ibn Muḥammad ibn Ayyūb
    The hadith master and scholar, the muhaddith of Damascus: Abū Muḥammad ʿAbd Allāh ibn Muḥammad ibn Ayyūb ibn Ḥayyān al-Dimashqī, known as al-Qaṭṭān.

He journeyed extensively to the Ḥijāz, ʿIrāq, the Jazīrah, and other regions.

He transmitted hadith from Abū Bakr al-Kharāʾiṭī, Muḥammad ibn Makhlad al-ʿAṭṭār, Abū al-ʿAbbās ibn ʿUqdah, Yaʿqūb al-Jaṣṣāṣ, Abū Saʿīd ibn al-Aʿrābī, and their peers.

Those who narrated from him include Tammām al-Rāzī, ʿAbd Allāh ibn Muḥammad ibn ʿAṭiyyah, Muḥammad ibn ʿAwf al-Muzanī, and others.

Ibn ʿAsākir did not record a date for his death.

(*) Tarikh Dimashq; Tarikh al-Islam, vol. 4, folio 37b.
سَمِعَ: الحَسَنَ بنَ سُفْيَانَ، وَابنَ خُزَيْمَةَ، وَأَبَا العَبَّاسِ الثَّقَفِيَّ. رَوَى عَنْهُ: مُحَمَّدُ بنُ عَبْدِ العَزِيْزِ القَصَّارُ، وَوَثَّقَهُ، وَقَالَ: قَالَ لِي: وُلِدْتُ سَنَةَ إِحْدَى وَثَمَانِيْنَ وَمائَتَيْنِ. وَقَالَ الحَافِظُ أَبُو مَسْعُوْدٍ الدِّمَشْقِيُّ: سَمِعْتُ أَبَا عَمْرٍو بنَ حَمْدَانَ الحِيْرِيَّ - وَسُئِلَ عَنْ أَبِي بَكْرٍ بنِ شِيْرَوَيْه الَّذِي يُحَدِّثُ بِفَسَا - فَقَالَ: مَا سمِعنَا مُسْنَدَ الحَسَنِ بنِ سُفْيَانَ إِلاَّ حِيْنَ قَدِمَ بِهِ وَالِدُهُ، فَوَزَنَ لِلْحَسَنِ مائَةَ دِيْنَارٍ، فَسَمِعنَا مَعَهُ. قَالَ ابْنُ نُقْطَةَ وَغَيْرُهُ: تُوُفِّيَ سَنَةَ ثَمَانِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ تِسْعٌ وَتِسْعُوْنَ سَنَةً. قُلْتُ: ضَيَّعَهُ أَهْلُ تِلْكَ الدِّيَارِ، وَلَمْ يَغْتَنِمُوا إِسْنَادَهُ العَالِي. ٢٩١ - القَطَّانُ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ أَيُّوْبَ * الحَافِظُ، العَالِمُ، مُحَدِّثُ دِمَشْقَ، أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ أَيُّوْبَ بنِ حَيَّانَ الدِّمَشْقِيُّ، القَطَّانُ. لَهُ رِحْلَةٌ وَاسِعَةٌ إِلَى الحِجَازِ، وَالعِرَاقِ، وَالجَزِيْرَةِ، وَالنَّواحِي. حَدَّثَ عَنْ: أَبِي بَكْرٍ الخرَائِطيِّ، وَمُحَمَّدِ بنِ مَخْلَدٍ العَطَّارِ، وَأَبِي العَبَّاسِ بنِ عُقْدَةَ، وَيَعْقُوْبَ الجَصَّاصِ، وَأَبِي سَعِيْدٍ ابْنِ الأَعْرَابِيِّ، وَأَمْثَالِهِم. حَدَّثَ عَنْهُ: تَمَّامٌ الرَّازِيُّ، وَعَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عطيَّةَ، وَمُحَمَّدُ بنُ عَوْفٍ المُزَنِيُّ، وَآخرُوْنَ. لَمْ يذكُرْ لَهُ ابْنُ عَسَاكِرَ وَفَاةً.
(*) تاريخ دمشق، تاريخ الإسلام: ٤ الورقة: ٣٧ / ب.

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