Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

hunger. (1) Al-Ṭabarānī said to me, "Sit down; either sustenance will come or death."
So Abū al-Shaykh and I rose, and an ʿAlawī appeared at the door. We opened it for him, and with him were two servants carrying two baskets filled with many provisions. He said, "Did you complain about me to the Prophet, peace and blessings be upon him? I saw him in a dream, and he commanded me to bring something to you."

The ḥāfiẓ Abū Mūsā al-Madīnī said: Maʿmar ibn al-Fākhir narrated to us, my uncle narrated to us, and I heard Abū Naṣr ibn Abī al-Ḥasan say:

I heard Ibn Salāmah say: It was said to the minister Ismāʿīl ibn ʿAbbād, "You are a Muʿtazilite, while Ibn al-Muqriʾ is a ḥadith scholar, yet you love him!" He replied, "Because he was my father’s friend, and it has been said, ‘The fathers’ affection is the children’s kinship.’ (2) Moreover, I was asleep and saw the Prophet, peace and blessings be upon him, in my dream saying to me, ‘You are sleeping while a friend of Allah is at your door?!’ I awoke, called out, and asked, ‘Who is at the door?’ He said, ‘Abū Bakr ibn al-Muqriʾ.’"

Abū ʿAbd Allāh ibn Mahdī said: I heard Ibn al-Muqriʾ say, "My creed in the fundamentals is the creed of Aḥmad ibn Ḥanbal and Abū Zurʿah al-Rāzī."

Ibn al-Muqriʾ was the custodian of Ismāʿīl ibn ʿAbbād’s library.

None of his higher-level authorizations have reached me except the Maʾmūn copy, for whose elevated chain Abū Saʿd Muḥammad ibn ʿAbd al-Wāḥid al-Madīnī was uniquely distinguished.

Ibn al-Muqriʾ heard ḥadith in roughly fifty cities. From his Muʿjam I selected forty reports that I myself heard in forty towns, and I likewise chose forty city-hadiths for Abū al-Ḥusayn ibn Jumayʿ al-Ghassānī.

Abū Ṭāhir ibn Salamah said: I heard Ibn al-Muqriʾ say, "I have touched…"

(1) This statement, if it is indeed attributable to its author, must be rejected; all scholars agree that istighatha—calling for deliverance—may be directed only to Allah, and no one else may be petitioned. (2) See al-Maydani, Majmaʿ al-Amthal, 2/330.
الجُوْع (١) ، فَقَالَ لِي الطَّبَرَانِيُّ: اجلسْ، فَإِمَّا أَنْ يَكُونَ الرِّزْقُ أَوِ المَوْتُ. فَقُمْتُ أَنَا وَأَبُو الشَّيْخِ، فحضرَ البَابَ عَلَوِيٌّ، فَفَتَحْنَا لَهُ، فَإِذَا مَعَهُ غُلاَمَانِ بِقفَّتَيْنِ فِيْهِمَا شَيْءٌ كَثِيْرٌ، وَقَالَ: شَكَوْتُمُونِي إِلَى النَّبِيِّ ﷺ؟ رَأَيْتُهُ فِي النَّوْمِ، فَأَمَرَنِي بِحَمْلِ شَيْءٍ إِلَيْكُمْ. قَالَ الحَافِظُ أَبُو مُوْسَى المَدِيْنِيُّ: حَدَّثَنَا مَعْمَرُ بنُ الفَاخِرِ، حَدَّثَنَا عَمِّي، سَمِعْتُ أَبَا نَصْرٍ بنَ أَبِي الحَسَنِ يَقُوْلُ: سَمِعْتُ ابنَ سلاَمَةَ يَقُوْلُ: قِيْلَ للصَّاحبِ إِسْمَاعِيْلَ بنِ عَبَّادٍ: أَنْتَ رَجُلٌ مُعْتَزِلِيٌّ وَابنُ المُقْرِئِ مُحَدِّثٌ، وَأَنْتَ تُحِبُّهُ! قَالَ: لأَنَّهُ كَانَ صَدِيْقُ وَالِدِي، وَقَدْ قِيْلَ: مودَّةُ الآباءِ قرَابَةُ الأَبنَاءِ (٢) ، وَلأَنِّي كُنْتُ نَائِماً فرَأَيْتُ النَّبِيَّ ﷺ فِي النَّوْمِ يَقُوْلُ لِي: أَنْتَ نَائِمٌ، وَوَلِيٌّ مِنْ أَوْلِيَاءِ اللهِ عَلَى بَابِكَ؟! فَانتبهتُ وَدعوتُ وَقُلْتُ: مَنْ بِالبَابِ؟ فَقَالَ: أَبُو بَكْرٍ بنُ المُقْرِئِ. قَالَ أَبُو عَبْدِ اللهِ بنُ مَهْدِي: سَمِعْتُ ابنَ المُقْرِئِ يَقُوْلُ: مَذْهَبِي فِي الأُصُولِ مَذْهَبُ أَحْمَدَ بنِ حَنْبَلٍ، وَأَبِي زُرْعَةَ الرَّازِيِّ. وَكَانَ ابْنُ المُقْرِئِ خَازنَ كُتُبِ إِسْمَاعِيْلَ بنِ عَبَّادٍ. وَمَا وَقَعَ لِي مِنْ عَوَالِيْهِ بِالإِجَازَةِ سِوَى نُسْخَةِ مأْمُوْنٍ الَّتِي انْفَرَدَ بِعُلُوِّهَا أَبُو سَعْدٍ مُحَمَّدُ بنُ عَبْدِ الوَاحِدِ المَدِيْنِيُّ. وَقَدْ سَمِعَ ابْنُ المُقْرِئِ الحَدِيْثَ فِي نَحْوٍ مِنْ خَمْسِيْنَ مدينَةٍ، وَانْتَقَيْتُ مِنْ (مُعْجَمِهِ) أَرْبَعينَ حَدِيْثاً سَمِعْتُهَا بِأَرْبَعِيْنَ بَلَداً، وَكذَلِكَ انْتَقَيْتُ لأَبِي الحُسَيْنِ بنِ جُمَيْعٍ الغَسَّانِيِّ أَرْبَعينَ بلديَّة. قَالَ أَبُو طَاهِرٍ بنُ سَلَمَةَ: سَمِعْتُ ابنَ المُقْرِئِ يَقُوْلُ: استَلَمْتُ
(١) هذا مردود على قائله إن صح عنه ذلك، فإنه لا خلاف بين أهل العلم، أنه لا يستغاث إلا بالله، ولا يسأل أحد سواه. (٢) انظر " مجمع الأمثال " للميداني: ٢ / ٣٣٠.

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