Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him included al-Barqānī, ʿAbd al-ʿAzīz al-Azajī, Abū Muḥammad al-Khallāl, Abū al-Qāsim al-Tanūkhī, Abū Muḥammad al-Jawharī, al-Ḥasan ibn Ghālib the Qurʾān-reciter, and a group of others; the last of them to pass away was Abū Jaʿfar ibn al-Muslima.

Al-Khaṭīb said, “He was reliable.” (1)

Al-ʿAtiqī reported: “I heard Abū al-Faḍl al-Zuhrī say, ‘I attended the session of al-Firyābī, in which there were ten thousand people; none of them is still alive except me,’ and he began to weep.” (2)

Al-Azajī (3) said, “He is a shaykh, trustworthy, and his supplications are answered.”

Al-Dāraqutnī said, “Trustworthy, an author, and every one of his forefathers transmitted ḥadith.” (4)

Al-Zuhrī died in Rabīʿ al-Awwal—others say in Rabīʿ al-Ākhir—of the year 381 AH.

Through his chain we heard Ṣifat al-Munāfiq (The Description of the Hypocrite) by al-Firyābī.

He was the grandfather of the Jerusalem preacher Qutb al-Dīn ʿAbd al-Munʿim ibn Yaḥyā ibn Ibrāhīm ibn ʿAlī ibn Jaʿfar ibn ʿUbayd Allah ibn al-Ḥasan, the son of the man whose biography is under discussion.

I read to Abū al-Maʿālī Aḥmad ibn Isḥāq the Qurʾān-reciter; al-Fatḥ ibn ʿAbd Allah the copyist conveyed this to you in Jumādā al-Ākhira of the year 620 AH, and Abū—

(1) Tarikh Baghdad, vol. 10, p. 368. (2) Tarikh Baghdad, vol. 10, p. 369. (3) Ibid. (4) Ibid.; al-Daraqutni’s wording there is: “He is reliable, the author of a book, and between him and Abd al-Rahman b. Awf there is only a narrator from whom hadith is transmitted.”
حَدَّثَ عَنْهُ: البَرْقَانِيُّ، وَعَبْدُ العَزِيْزِ الأَزَجِيُّ، وَأَبُو مُحَمَّدٍ الخَلاَّلُ، وَأَبُو القَاسِمِ التَّنُوْخِيُّ، وَأَبُو مُحَمَّدٍ الجَوْهَرِيُّ، وَالحَسَنُ بنُ غَالِبٍ المُقْرِئُ، وَطَائِفَةٌ آخِرُهُمْ وَفَاةً أَبُو جَعْفَرٍ بنُ المُسْلِمَةِ. قَالَ الخَطِيْبُ: كَانَ ثِقَةً (١) . وَقَالَ العَتِيْقِيُّ: سَمِعْتُ أَبَا الفَضْلِ الزُّهْرِيَّ يَقُوْلُ: حضَرتُ مَجْلِسَ الفِرْيَابِيِّ وَفِيْهِ عَشْرَةُ آلاَفٍ لَمْ يَبْقَ مِنْهُم غَيْرَي، وَجَعَلَ يَبْكِي (٢) . وَقَالَ الأَزَجِيُّ (٣) :هُوَ شَيْخٌ، ثِقَةٌ، مُجَابُ الدُّعَاءِ. وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ، صَاحبُ كِتَابٍ، وَآبَاؤُهُ كلهُمْ قَدْ حَدَّثُوا (٤) . مَاتَ الزُّهْرِيُّ فِي رَبِيْعٍ الأَوَّلِ - وَقِيْلَ: مَاتَ فِي رَبِيْعٍ الآخِرِ - سَنَةَ إِحْدَى وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ. سمِعنَا مِنْ طِرِيْقِهِ (صِفَةَ المُنَافِقِ) للفِرْيَابِيِّ. وَهُوَ جدُّ خطيبِ القُدسِ قطبِ الدِّينِ عَبْدِ المُنْعِمِ بنِ يَحْيَى بنِ إِبْرَاهِيْمَ بنِ عَلِيِّ بنِ جَعْفَرِ بنِ عُبَيْدِ اللهِ بنِ الحَسَنِ ابْنِ صَاحِبِ التَّرْجَمَةِ. قَرَأْتُ عَلَى أَبِي المَعَالِي أَحْمَدَ بنِ إِسْحَاقَ المُقْرِئِ، أَخْبَرَكَ الفتحُ بنُ عَبْدِ اللهِ الكَاتِبُ فِي جُمَادَى الآخِرَةِ سَنَةَ عِشْرِيْنَ وَسِتِّ مائَةٍ، وَأَبُو
(١) " تاريخ بغداد ": ١٠ / ٣٦٨. (٢) " تاريخ بغداد ": ١٠ / ٣٦٩. (٣) المصدر السابق. (٤) المصدر السابق، ولفظ الدارقطني فيه: هو ثقة، صاحب كتاب، وليس بينه وبين عبد الرحمن بن عوف إلا من قد روى عنه الحديث.

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