Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khalifah ibn Khayyat reported to us; Yazid ibn Zurayʿ reported to us; Hajjaj al-Sawwaf reported to us; Muʿawiyah ibn Qurrah, from his father, said:
Al-Mughīrah ibn Shuʿbah said to the Persian official, “We used to worship stones and idols. Whenever we saw a stone finer than the one we had, we would throw the first away and take the other. We acknowledged no Lord until Allah sent us a Prophet from among ourselves. He called us to Islam, we answered his call, and he informed us that anyone of us who is killed will enter Paradise.” (1)

Al-Mayanajī died in Shaʿbān of the year 375 AH, having reached—indeed, perhaps surpassed—the age of ninety.

259 – Qassam al-Jabali al-Talfiti *
He was Qassam al-Jabali al-Talfiti. He settled in Damascus and earned his living hauling earth on donkeys. He was strong and daring, and his aspirations mounted toward high ambitions. He attached himself to Ahmad ibn al-Jashtar—one of the young notables of Damascus—joined his faction, and, as circumstances shifted, his supporters multiplied until he dominated Damascus for a time; the city’s deputies had no authority over him. His power became formidable, so the ruler of Egypt dispatched an army against him under the command of the amir Baltakin, client of Hiftikin. Baltakin fought Qassam until he overpowered him; Qassam’s influence weakened, and he went into hiding for a few days before seeking safe-conduct.

Al-Qifti said: “A man from among the ʿayyārīn known as Qassam gained control of Damascus and fortified himself there. An army set out from Egypt to fight him under the command of Fadl; they besieged Damascus, and hardship pressed its inhabitants. Qassam slipped out in disguise, but the guards seized him,”

(1) Its transmitters are reliable. (*) Tarikh Dimashq; Mujam al-buldan, vol. 2, pp. 42–43; al-Kamil by Ibn al-Athir, vol. 8, pp. 697–699 and vol. 9, pp. 6, 7, 17; al-Ibar, vol. 3, pp. 2–3; Tarikh al-Islam, vol. 4, folio 22a; al-Bidaya wa-l-nihaya, vol. 11, pp. 292–293; al-Nujum al-zahira, vol. 4, pp. 114–115 and 150; Shadharat al-dhahab, vol. 3, p. 87.
خَلِيْفَةُ بنُ خَيَّاطٍ، حَدَّثَنَا يَزِيْدُ بنُ زُرَيْعٍ، حَدَّثَنَا حَجَّاجٌ الصَّوَّافُ، حَدَّثَنَا مُعَاوِيَةُ بنُ قُرَّةَ، عَنِ أَبِيهِ، قَالَ: قَالَ المُغِيْرَةُ بنُ شُعبَةَ لصَاحِبِ فَارِسَ: كُنَّا نَعْبُدُ الحِجَارَةَ وَالأَوثَانَ، إِذَا رَأَينَا حَجَراً أَحسنَ مِنْ حَجَرٍ أَلقينَاهُ وَأَخَذْنَا غَيْرَهُ، لاَ نَعْرِفُ رَبّاً، حَتَّى بَعَثَ اللهُ إِليْنَا نَبِيّاً مِنْ أَنْفُسِنَا، فَدَعَانَا إِلَى الإِسلاَمِ فَأَجَبنَاهُ وَأَخْبَرَنَا أَنَّ مَنْ قُتِلَ مِنَّا دَخَلَ الجَنَّةَ (١) . تُوُفِّيَ المَيَانَجِيُّ فِي شَعْبَانَ سَنَةَ خَمْسٍ وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ، وَقَدْ قَارَبَ التِّسْعِيْنَ أَوْ جَاوَزَهَا. ٢٥٩ - قَسَّامٌ الجَبَلِيُّ التَلْفِيْتِيُّ * هُوَ: قَسَّام الجَبَلِيُّ التَلْفِيْتِيُّ، سَكَنَ دِمَشْقَ، وَكَانَ تَرَّاباً عَلَى الحَمِيرِ، فِيْهِ قوَّةٌ وَشهَامَةٌ، فَسَمَتْ نَفْسُهُ إِلَى المعَالِي، وَاتَّصَلَ بِأَحْمَدَ بنِ الجصطرِ أَحدِ الأَحدَاثِ، بِدِمَشْقَ، فَكَانَ مِنْ حِزْبِهِ، وَتَنَقَّلَتْ بِهِ الأَحوَالُ إِلَى أَنْ كثُرَ أَعْوَانُهُ، وَغلبَ عَلَى دِمَشْقَ مُدَّةً، فَلَمْ يَكُنْ لِنوَّابِهَا مَعَهُ أَمرٌ، وَاسْتَفْحَلَ أَمْرُهُ، فَنَدَبَ لَهُ صَاحِبُ مِصْرَ عَسْكَراً عَلَيْهِم الأَمِيْرَ بلتكِيْنَ مَوْلَى هِفتكِيْنَ، فَحَارَبَ قَسَّاماً إِلَى أَنْ قويَ عَلَيْهِ، وضَعُفَ أَمرُ قَسَّامٍ، فَاخْتَفَى أَيَّاماً اسْتَأْمَنَ. قَالَ القفطِيُّ: تغلَّبَ عَلَى دِمَشْقَ رَجُلٌ مِنَ العيَّارينَ يُعرفُ بقَسَّامٍ، وَتحصَّنَ بِهَا، فَسَارَ لِحَرْبِهِ مِنْ مِصْرَ عَسْكَرٌ، عَلَيْهِمْ فضلٌ، فَحَاصَرَ دِمَشْقَ، وضَاقَ بِأَهْلِهَا الحَالُ، فَخَرَجَ قَسَّامٌ مُتَنَكِّراً، فَأَخَذَهُ الحَرَسُ،
(١) رجاله ثقات. (*) تاريخ دمشق، معجم البلدان: ٢ / ٤٢ - ٤٣، الكامل لابن الأثير: ٨ / ٦٩٧ - ٦٩٩، ٩ / ٦، ٧، ١٧، العبر: ٣ / ٢ - ٣، تاريخ الإسلام: ٤ الورقة: ٢٢ / أ، البداية والنهاية: ١١ / ٢٩٢ - ٢٩٣، النجوم الزاهرة: ٤ / ١١٤ - ١١٥، و١٥٠، شذرات الذهب: ٣ / ٨٧.

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