Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Barqānī said, “I copied a great deal from him, but later it became clear to me that he is not an authoritative source.”

Abū ʿAbd Allāh ibn Abī Dhuhl remarked, “He is weak.”

When al-Ḥākim was asked about him, he replied, “He is a liar; one should not busy oneself with him. He arrived here in 359 AH and we wrote down all sorts of oddities from him. Later I met Ibn Abī Dhuhl, who spoke of him in the coarsest terms and told me, ‘We entered Baghdad together after al-Baghawī had already died, yet here he is reporting from al-Baghawī without any shame in my presence.’”

Al-Ḥākim then added, “It is possible that he really did hear from al-Baghawī, and that Ibn Abī Dhuhl simply did not know, for he himself said, ‘We arrived when al-Baghawī was in the final stage of his illness.’”

He died in 372 AH.

258 – al-Mayanajī, Abū Bakr Yūsuf ibn al-Qāsim ibn Yūsuf

The judge, imam, ḥāfiẓ, and eminent hadith scholar: Abū Bakr Yūsuf ibn al-Qāsim ibn Yūsuf ibn Fāris ibn Sawwār al-Mayanajī al-Shāfiʿī, deputy judge in Damascus on behalf of the Fatimid state’s chief qadi, Abū al-Ḥasan ʿAlī, son of the jurist Abū Ḥanīfah al-Nuʿmān al-Maghribī.

Al-Mayanajī was the leading musnid of the Levant in his time.

He heard hadith from Abā Khalīfah al-Jumaḥī, Zakariyyā al-Sājī, ʿAbdān al-Ahwāzī, Aḥmad ibn Yaḥyā al-Tustarī, and Muḥammad ibn Jarīr al-Ṭabarī,

(*) Muʿjam al-Buldan 5:238; al-Lubab 3:278; al-Ibar 2:371; Tarikh al-Islam 4, fol. 20a; Tabaqat al-Subki 3:488–489; al-Nujum al-Zahira 4:148; Ibn Tulun, Qudat Dimashq p. 37; Shadharat al-Dhahab 3:86; Taj al-Arus, s.v. “Maynj”; Hadiyat al-ʿArifin 2:549.
قَالَ البَرْقَانِيُّ: قَدْ كَتَبْتُ عَنْهُ الكثيرَ، ثُمَّ بَانَ لِي أَنَّهُ لَيْسَ بِحُجَّةٍ. وَقَالَ أَبُو عَبْدِ اللهِ بنُ أَبِي ذُهْلٍ: ضَعِيْفٌ. وَسُئِلَ عَنْهُ الحَاكِمُ، فَقَالَ: كَذَّابٌ، لاَ يُشتَغَلُ بِهِ، قَدِمَ عَلَيْنَا سَنَةَ تِسْعٍ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ، وَكتبْنا عَنْهُ العَجَائِبَ، ثُمَّ اجتمعْتُ بِابْنِ أَبِي ذُهْلٍ فَأَفحشَ القَوْلَ فِيْهِ وَقَالَ لِي: دَخَلْنَا مَعاً بَغْدَادَ، وَقَدْ مَاتَ البَغَوِيُّ، وَهُوَ ذَا يُحَدِّثُ عَنْهُ وَلاَ يَحْتَشِمُنِي، ثُمَّ قَالَ الحَاكِمُ: يُحْتَمَلُ أَنَّهُ سَمِعَ مِنَ البَغَوِيِّ، وَمَا علمَ ابْنُ أَبِي ذُهلٍ، فَإِنَّهُ قَالَ: دَخَلْنَا وَهُوَ فِي آخِرِ عِلَّتِهِ. تُوُفِّيَ: سَنَةَ اثْنَتَيْنِ وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ. ٢٥٨ - المَيَانَجِيُّ أَبُو بَكْرٍ يُوْسُفُ بنُ القَاسِمِ بنِ يُوْسُفَ * القَاضِي، الإِمَامُ، الحَافِظُ، المُحَدِّثُ الكَبِيْرُ، أَبُو بَكْرٍ يُوْسُفُ بنُ القَاسِمِ بنِ يُوْسُفَ بنِ فَارِسِ بنِ سَوَّارٍ المَيَانَجِيُّ الشَّافِعِيُّ، نَائِبُ الحكمِ بِدِمَشْقَ عَنْ قَاضِي الدَّوْلَةِ العُبَيْدِيَّةِ؛ أَبِي الحَسَنِ عَلِيِّ ابْنِ القَاضِي أَبِي حَنِيْفَةَ النُّعْمَان المَغْرِبِيِّ. كَانَ المَيَانَجِيُّ مُسْنِدَ الشَّامِ فِي زَمَانِهِ. سَمِعَ: أَبَا خَلِيْفَةَ الجُمَحِيَّ، وَزَكَرِيَّا السَّاجِيَّ، وَعَبْدَانَ الأَهْوَازِيَّ، وَأَحْمَدَ بنَ يَحْيَى التُّسْتَرِيَّ، وَمُحَمَّدَ بنَ جَرِيْرٍ الطَّبَرِيَّ،
(*) معجم البلدان: ٥ / ٢٣٨، اللباب: ٣ / ٢٧٨، العبر: ٢ / ٣٧١، تاريخ الإسلام: ٤ الورقة: ٢٠ / أ، طبقات السبكي: ٣ / ٤٨٨ - ٣٨٩، النجوم الزاهرة: ٤ / ١٤٨، قضاة دمشق لابن طولون: ٣٧، شذرات الذهب: ٣ / ٨٦، تاج العروس: مادة (مينج) هدية العارفين: ٢ / ٥٤٩.

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