Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who transmitted from him included al-Daraqutni, Yusuf Abū al-Fath al-Qawwās, ʿAlī ibn Aḥmad ibn Dāwūd al-Razzāz, the ḥāfiẓ Abū Nuʿaym, the judge Abū al-ʿAlāʾ al-Wāsiṭī, and others.

Abū al-ʿAlāʾ al-Wāsiṭī said, “I heard Ibn al-Muẓaffar and al-Daraqutni say, ‘We never saw a single book with Ibn al-Saqqā; he would narrate to us entirely from memory.’”

ʿAlī ibn Muḥammad al-Ṭayyib al-Jullābī stated in his History of Wāsiṭ: “Ibn al-Saqqā is one of the foremost Wāsiṭī ḥadith masters, precise and reliable.”

Al-Silafī (1) said: “I asked Khumays al-Ḥawzī about Ibn al-Saqqā and he replied, ‘He is from Muzaynah of Muḍar. He was not actually a water-carrier; ‘al-Saqqā’ is merely a nickname for him (2). He was one of the notable, affluent men of Wāsiṭ and was gifted with a prodigious memory. His father took him on his travels, and he heard ḥadith from Abū Khalīfah, Abū Yaʿlā, Ibn Zaydān al-Bajalī, al-Mufaḍḍal al-Janadī, and others. Allah blessed his years and his knowledge. On one occasion he dictated the ḥadith of the Roasted Bird (3); they could not stand it, so they leapt at him, made him get up, and washed the place where he had been sitting. After that he withdrew to his house and would not relate to anyone in Wāsiṭ, which is why their collection from him is meagre.’”

He added, “He died in 371 AH; all of this was related to me by our shaykh Abū al-Ḥasan al-Maghāzilī.”

Al-Jullābī, however, said: “He passed away on the second of Jumādā al-Ākhirah in 373 AH.” (4)

(1) Suʾalatuhu, pp. 87–89. (2) In Suʾalat Khamis: it is simply a derisive nickname. (3) The report is found in Sunan al-Tirmidhi, no. 3721 (chapter on Virtues), and in al-Hakim’s al-Mustadrak, 3/130, 132; see also Ibn Hajar’s remarks on it in his Ajwiba ʿan ahadith al-Mishkat, 3/313–314. (4) Consult footnote (1) on p. 89 of Suʾalat al-Hafiz al-Salafi li-Khamis al-Hawzi.
حَدَّثَ عَنْهُ: الدَّارَقُطْنِيُّ، وَيُوْسُفُ أَبُو الفَتْحِ القوَّاسُ، وَعَلِيُّ بنُ أَحْمَدَ بنِ دَاوُدَ الرَّزَّازُ، وَأَبُو نُعَيْمٍ الحَافِظُ، وَالقَاضِي أَبُو العَلاَءِ الوَاسِطِيُّ، وَآخرُوْنَ. قَالَ أَبُو العَلاَءِ الوَاسِطِيُّ: سَمِعْتُ ابنَ المظفَّرِ وَالدَّارَقُطْنِيَّ، يَقُوْلاَنِ: لَمْ نَرَ مَعَ ابْنِ السَّقَّا كِتَاباً، وَإِنَّمَا حَدَّثَنَا حِفْظاً. وَقَالَ عَلِيُّ بنُ مُحَمَّدٍ الطَّيِّبُ الجُلاَّبِيُّ فِي (تَاريخِ وَاسِطَ) :ابْنُ السَّقَّا مِنْ أَئِمَّةِ الوَاسطيِّينَ الحُفَّاظِ المُتْقِنِيْنَ. قَالَ السِّلَفِيُّ (١) :سَأَلتُ خمِيساً الحَوزِيَّ عَنِ ابْنِ السَّقَّاءِ، فَقَالَ: هُوَ مِنْ مُزَينَةِ مُضَرَ، وَلَمْ يَكُنْ سقَّاءً، بَلْ هُوَ لَقَبٌ لَهُ (٢) ، كَانَ مِنْ وُجُوهِ الوَاسِطِيِّينَ وَذَوِي الثَّروَةِ وَالحِفْظِ، رَحَلَ بِهِ أَبُوْهُ، وَأَسْمَعَهُ مِنْ: أَبِي خَلِيْفَةَ، وَأَبِي يَعْلَى، وَابنِ زَيْدَانَ البَجَلِيِّ، وَالمُفَضَّلِ الجَنَدِيِّ وَجَمَاعَةٍ، وَبَاركَ اللهُ فِي سِنِّهِ وَعلمِهِ، وَاتَّفَقَ أَنَّهُ أَمْلَى حَدِيْثَ الطَّائِرِ (٣) ، فَلَمْ تحتمِلْهُ أَنفسُهُمْ فَوَثَبُوا بِهِ، وَأَقَامُوهُ، وَغسَّلُوا مَوْضِعَهُ، فَمَضَى وَلَزِمَ بيتَهُ لاَ يُحَدِّثُ أَحداً مِنَ الوَاسِطِيِّيْنَ، وَلِهَذَا قلَّ حَدِيْثُهُ عِنْدَهُمْ. قَالَ: وَتُوُفِّيَ سَنَةَ إِحْدَى وَسَبْعِيْنَ، حَدَّثَنِي بِذَلِكَ كُلِّهِ شيخُنَا أَبُو الحَسَنِ المغَازلِيُّ. وأَمَّا الجُلاَّبِيُّ فَقَالَ: مَاتَ فِي ثَانِي جُمَادَى الآخِرَةِ سَنَةَ ثَلاَثٍ وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ (٤) .
(١) في " سؤالاته ": ص ٨٧ - ٨٩. (٢) في " سؤالات خميس ": بل هو لقب نبز به. (٣) هو في سنن الترمذي (٣٧٢١) في المناقب، ومستدرك الحاكم: ٣ / ١٣٠، ١٣٢. وانظر كلام الحافظ ابن حجر عليه في أجوبته على أحاديث " المشكاة ": ٣ / ٣١٣، ٣١٤. (٤) انظر الحاشية (١) من الصفحة ٨٩ من " سؤالات الحافظ السلفي لخميس الحوزي ".

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