Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ruwīm ibn Aḥmad and Ibn ʿAṭāʾ, and he met al-Ḥallāj as well. He was among the most learned of the shaykhs in the outward sciences, firmly adhering to the Quran and the Sunnah, a Shāfiʿī jurist (1).

Ahmad ibn Isḥāq narrated to us verbatim; ʿUmar ibn Karam narrated to us; ʿAbd al-Awwal ibn ʿĪsā narrated to us; ʿAbd al-Wahhāb ibn Ahmad narrated to us; Muḥammad ibn Bākawayh narrated to us; Muḥammad ibn Khafīf al-Ḍabbī narrated to us. He said:
“It was read to Ḥammād ibn Mudrik while I was listening: ʿAmr ibn Marzūq narrated to us; Shuʿbah narrated to us, from Abū ʿImrān al-Jawnī, from ʿAbd Allāh ibn al-Ṣāmit, from Abū Dharr, who said:

The Messenger of Allah ﷺ said, ‘When you cook a pot of stew, put plenty of broth in it, then look for a household among your neighbors and give them a share of it as a kindness.’ (2)

Abū ʿAbd al-Raḥmān al-Sulamī said: Aḥmad ibn Yaḥyā al-Shīrāzī said:
‘I do not think the path of Sufism will end except with Abū ʿAbd Allāh ibn Khafīf. Though he was of princely stock, he embraced renunciation to such an extent that he said: “I used to collect rags from rubbish heaps, wash them, and mend from them what I wore. For forty months I broke my fast each night with only a palmful of broad beans. When I was cupped, what came out was like water tinged with meat; I lost consciousness, and the cupper was bewildered, saying, ‘I have never seen a body without blood except this one.’”’ (3)

Ibn Bākawayh said: I heard Abū Aḥmad al-Kabīr say, ‘I heard Ibn Khafīf say: “I was plundered in the desert and went hungry until eight of my teeth fell out and my hair dropped, then—”’

(1) See Abu Mansur al-Sulami, Tabaqat al-Sulami, p. 462. (2) Recorded by Muslim, Sahih, no. 2626 (14), Book of Birr and Family Ties, chapter “The injunction to honour one’s neighbour,” through two chains via Abd Allah b. Idris from Shuʿbah with this isnad. Muslim also transmits it through two further chains via Abd al-Aziz b. al-Samd al-ʿAmi from Abu Imran al-Juni. (3) See Ibn Asakir, Tabyin Kadhib al-Muftari, p. 191; al-fasd denotes the opening of a vein (phlebotomy).
رُوَيْمَ بنَ أَحْمَدَ، وَابنَ عَطَاءٍ، وَلَقِيَ الحَلاَّجَ، وَهُوَ مِنْ أَعْلَمِ المشَايخِ بِعُلُومِ الظَّاهِرِ، مُتَمسِّكٌ بِالكِتَابِ وَالسُّنَّةِ، فَقِيْهٌ شَافعِيٌّ (١) . أَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ مِنْ لفظِهِ، أَخْبَرَنَا عُمَرُ بنُ كَرَمٍ، أَخْبَرَنَا عَبْدُ الأَوَّلِ بنُ عِيْسَى، أَخْبَرَنَا عَبْدُ الوَهَّابِ بنُ أَحْمَدَ، أَخْبَرَنَا مُحَمَّدُ بنُ بَاكَوَيْه، حَدَّثَنَا مُحَمَّدُ بنُ خَفِيْفٍ الضَّبِّيُّ، قَالَ: قُرِئَ عَلَى حَمَّادِ بنِ مُدْرِكٍ، وَأَنَا أَسمعُ، حَدَّثَنَا عَمْرُو بنُ مَرْزُوْقٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الجَوْنِيِّ، عَنْ عَبْدِ اللهِ بنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (إِذَا صَنَعْتَ قِدْراً فَأَكْثِرْ مِنْ مَرَقِهَا، وَانْظُرْ أَهْلَ بَيْتٍ مِنْ جِيْرَانِكَ فَأَصِبْهُم بِمَعْرُوفٍ (٢)) . قَالَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ: قَالَ أَحْمَدُ بنُ يَحْيَى الشِّيْرَازِيُّ: مَا أَرَى التَّصَوُّفَ إِلاَّ يُختمُ بِأَبِي عَبْدِ اللهِ بنِ خَفِيْفٍ، وَكَانَ أَبُو عَبْدِ اللهِ مِنْ أَولاَدِ الأُمَرَاءِ فَتَزَهَّدَ حَتَّى قَالَ: كُنْتُ أَجمعُ الخِرَقَ مِنَ المزَابِلِ، وَأَغسِلُهَا، وَأُصْلِحُ مِنْهُ مَا أَلبسُهُ، وَبِقيْتُ أَرْبَعينَ شهراً أُفطرُ كُلَّ لَيْلَةٍ عَلَى كَفِّ بَاقِلاَّءٍ، فَافْتَصدتُ فَخَرَجَ شبهُ مَاءِ اللَّحْمِ، فَغَشِيَ عليَّ فَتَحَيَّرَ الفَصَّادُ، وَقَالَ: مَا رَأَيْتُ جَسَداً بِلاَ دَمٍ إِلاَّ هَذَا (٣) . قَالَ ابْنُ بَاكَوَيْه: سَمِعْتُ أَبَا أَحْمَدَ الكَبِيْرَ، سَمِعْتُ ابنَ خَفِيْفٍ يَقُوْلُ: نهبتُ فِي البَادِيَةِ وَجعتُ حَتَّى سَقَطَتْ لِي ثمَانيَةُ أَسنَانٍ، وَانتثرَ شَعْرِي، ثُمَّ
(١) انظر: " طبقات السلمي ": ص ٤٦٢. (٢) وأخرجه مسلم (٢٦٢٦) (١٤٣) في البر والصلة: باب الوصية بالجار والاحسان إليه من طريقين عن عبد الله بن إدريس، عن شعبة بهذا الإسناد. وأخرجه مسلم من طريقين، عن عبد العزيز بن الصمد العمي، عن أبي عمران الجوني.. (٣) انظر " تبيين كذب المفتري " ص ١٩١، والفصد: شق العرق.

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