Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he was wearing a red mantle, and I never saw anything more beautiful than him. Agreed upon.

Al-Bukhārī also records the report through the narration of Isrāʾīl with the wording: “I have never seen anyone among Allah’s creation, clad in a red mantle, more handsome than he, and his locks fell close to his shoulders.”

Muslim transmits it through Sufyān al-Thawrī, stating: “He had hair that brushed his shoulders,” and within the same report: “He was neither tall nor short.”

Shurayk related—through ʿAbd al-Malik ibn ʿUmayr, from Nāfiʿ ibn Jubayr—that ʿAlī described the Prophet ﷺ, saying: “His head was covered with abundant, wavy hair.” The chain is sound.

ʿAbd al-Raḥmān ibn Abī al-Zinād narrated—through Hishām, from his father, from ʿĀʾishah—that she said: “The Prophet’s hair ﷺ was longer than a wafrah but shorter than a jummah.” (A wafrah reaches the earlobes, whereas a jummah hangs to the shoulders.) Abū Dāwūd recorded it, and its chain is sound.

Sufyān ibn ʿUyaynah narrated—through Ibn Abī Najīḥ, from Mujāhid—that Umm Hānīʾ said: “When the Prophet ﷺ entered Mecca on one of his visits, he had four braids,” meaning plaits. Mujāhid did not meet Umm Hānīʾ, though some maintain he heard from her, which is possible.

Ibrāhīm ibn Saʿd reported: Ibn Shihāb narrated to us, from ʿUbaydullāh, from Ibn ʿAbbās, who said: “The Messenger of Allah ﷺ liked to follow the practice of the People of the Book in matters about which he had received no command. The People of the Book would let their hair fall freely, whereas the idolaters would part theirs.”

عليه حلة حمراء، ما رأيت شيئا أحسن منه. متفق عليه. وأخرجه البخاري من حديث إسرائيل، ولفظه: ما رأيت أحدا من خلق الله في حلة حمراء، أحسن منه، وإن جمته تضرب قريبا من منكبيه. وأخرجه مسلم من حديث الثوري، ولفظه: له شعر يضرب منكبيه، وفيه: ليس بالطويل ولا بالقصير. وقال شريك، عن عبد الملك بن عمير، عن نافع بن جبير، قال: وصف لنا علي ﵁ النبي ﷺ فقال: كان كثير شعر الرأس رجله. إسناده حسن. وقال عبد الرحمن بن أبي الزناد، عن هشام، عن أبيه، عن عائشة، قالت: كان شعر النبي ﷺ فوق الوفرة، ودون الجمة. أخرجه أبو داود، وإسناده حسن. وقال ابن عيينة، عن ابن أبي نجيح، عن مجاهد، قال: قالت أم هانئ: قدم النبي صلى الله علبه السلام مكة قدمة، وله أربع غدائر، تعني ضفائر. لم يدرك مجاهد أم هانئ، وقيل: سمع منها، وذلك ممكن. وقال إبراهيم بن سعد: حدثنا ابن شهاب، عن عبيد الله، عن ابن عباس، قال: كان رسول الله ﷺ يحب موافقة أهل الكتاب فيما لم يؤمر يه. وكان أهل الكتاب يسدلون أشعارهم، وكان المشركون يفرقون

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