Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This ʿAlī, however, was devoid of any distinction.

Al-Barqānī said, “He did not know how to narrate properly. I asked him to read something of his ḥadith to me; he picked up his book and did not know what to say. I exclaimed, ‘Glory be to God! Was it not Yūsuf al-Qāḍī who narrated to you?’ He replied, ‘Glory be to God! Yūsuf al-Qāḍī narrated to you.’ Then he added, ‘Nevertheless, the session he attended together with his brother was sound.’ (1)”

Al-Jawharī said, “I heard from him in 373 AH.”

I say: al-Khaṭīb did not record the year of his death.

As for his elder brother, Imām Abū Muḥammad al-Ḥasan ibn al-Naḥwī (1) (repeated 93), he was a trustworthy scholar. He studied under Ismāʿīl al-Qāḍī and Bishr ibn Mūsā, and those who reported from him include Abū ʿAlī ibn Shādhān and the ḥāfiẓ Abū Nuʿaym. He died in 358 AH.

239 – Muḥammad ibn al-Muʾammal, Abū Bakr ibn Ḥaywayh ibn al-Muʾammal al-Karajī *

He is the shaykh, the musnid, the long-lived Abū Bakr Muḥammad ibn Ḥaywayh ibn al-Muʾammal ibn Abī Rawḍah al-Karajī, the grammarian, a resident of Hamadhān, and—if his claim is sound—the leading musnid of his era, for he narrated from a large tier of transmitters.

= 59. The editor of al-Inbaʾ has listed the principal sources for his biography. (1) Tarikh Baghdad, vol. 12, pp. 86–87. (1) His biography appears earlier in this volume under no. 93. (*) Al-Imtaʿ wa-l-Muʾanasa, vol. 1, pp. 129 and 134; Tarikh Baghdad, vol. 5, p. 233; Muʿjam al-Udabaʾ, vol. 18, p. 189; al-Ibar, vol. 2, p. 366; Mizan al-Iʿtidal, vol. 3, p. 532; al-Wafi bi-l-Wafayat, vol. 3, p. 34; Lisan al-Mizan, vol. 5, p. 151; Bughyat al-Wuʿat, vol. 1, p. 99; Shadharat al-Dhahab, vol. 3, p. 82.
وَكَانَ عليٌّ هَذَا عَرِيِّاً مِنَ الفَضِيْلَةِ. قَالَ البَرْقَانِيُّ: كَانَ لاَ يُحسنُ يُحَدِّثُ، سَأَلتُهُ أَنْ يقرأَ لِي شَيْئاً مِنْ حَدِيْثِهِ، فَأَخَذَ كِتَابَهُ وَلَم يَدْرِ مَا يَقُوْلُ. فَقُلْتُ لَهُ: سُبْحَانَ اللهِ حدَّثَكُمْ يُوْسُفُ القَاضِي، فَقَالَ: سُبْحَانَ اللهِ حَدَّثَكُمْ يُوْسُفُ القَاضِي. ثُمَّ قَالَ: إِلاَّ أَنَّ سمَاعَهُ كَانَ صَحِيْحاً مَعَ أَخِيْهِ (١) . وَقَالَ الجَوْهَرِيُّ: سَمِعْتُ مِنْهُ فِي سَنَةِ ثَلاَثٍ وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ. قُلْتُ: مَا وَقَعَ الخَطِيْبُ بوَفَاتِهِ. - فَأَمَّا أَخُوْهُ الأَكبرُ: الإمَامُ أَبُو مُحَمَّدٍ الحَسَنُ بنُ النَّحْوِيِّ (١) (مُكَرر ٩٣) فثِقَةٌ عَالِمٌ. سَمِعَ مِنْ: إِسْمَاعِيْلَ القَاضِي وَبِشْرِ بنِ مُوْسَى. رَوَى عَنْهُ: أَبُو عَلِيٍّ بنُ شَاذَانَ، وَأَبُو نُعَيْمٍ الحَافِظُ. مَاتَ: فِي سَنَةِ ثَمَانٍ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ. ٢٣٩ - مُحَمَّدُ بنُ المُؤَمَّلِ أَبُو بَكْرٍ بنُ حَيُّوْيَه بنِ المُؤَمَّلِ الكَرَجِيُّ * هُوَ: الشَّيْخُ، المُسْنِدُ، المُعَمَّرُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ حَيُّوْيَه بنِ المُؤَمَّلِ بنِ أَبِي رَوْضَةَ الكَرَجِيُّ النَّحْوِيُّ، نزيلُ هَمَذَانَ، وَمُسْنِدُ وَقتِهِ إِنْ صَدَقَ، فَإِنَّهُ رَوَى عَنْ طَبَقَةٍ كُبْرَى.
= ٥٩، وقد ذكر محقق " الانباه " ثبتا بأهم مصادر ترجمته. (١) " تاريخ بغداد ": ١٢ / ٨٦ - ٨٧. (١) تقدمت ترجمته في هذا الجزء برقم (٩٣) . (*) الامتاع والمؤانسة: ١ / ١٢٩ و١٣٤، تاريخ بغداد: ٥ / ٢٣٣، معجم الأدباء ١٨ / ١٨٩، العبر: ٢ / ٣٦٦، ميزان الاعتدال: ٣ / ٥٣٢، الوافي بالوفيات: ٣ / ٣٤، لسان الميزان: ٥ / ١٥١، بغية الوعاة: ١ / ٩٩، شذارت الذهب: ٣ / ٨٢.

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