Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yāsīn ibn al-Naḍr al-Bāhilī, the Naysābūrī jurist.

Al-Ḥākim mentioned him and said, “He was devoted to abundant remembrance of God and to prayer.”

He studied under Ibn Khuzaymah, al-Sarrāj, Abū al-ʿAbbās al-Daghlī, and others. He conducted public dictation sessions and narrated prolifically, yet he lost his original notebooks.

I say: Those who transmitted from him include al-Ḥākim, Abū Saʿd al-Kanjarūdhī, and a number of others.

He died in Ramadan of the year 378 AH, at the age of eighty-two.

238 – Ibn Kaysān, ʿAlī ibn Muḥammad ibn Aḥmad al-Ḥarbī *

The shaykh and reliable transmitter, Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Aḥmad ibn Kaysān al-Ḥarbī, who narrated from Yūsuf al-Qāḍī the “Zakat booklet” and the “Tasbīḥ booklet,” and nothing besides those two.

Al-Barqānī, al-Ḥusayn ibn Jaʿfar al-Salmāsī, ʿAlī ibn al-Muḥsin, Abū Muḥammad al-Jawharī, and others reported from him.

Al-Khaṭīb said: al-Tanūkhī told us, “Ibn Kaysān showed us, in his father’s own handwriting: ‘ʿAlī and Muḥammad—my two sons—were born in a single birth on the night of Friday, five days having passed of Jumādā al-Ākhirah in the year 282 AH.’” (1)

I say: Their father then died (2) before the year 300 AH, and he was counted among the foremost grammarians.

(*) Tarikh Baghdad, vol. 12, pp. 86-87; Tarikh al-Islam, vol. 4, fol. 12a; al-Ibar, vol. 2, pp. 365-366; Shadharat al-Dhahab, vol. 3, p. 81. (1) Tarikh Baghdad, vol. 12, p. 86; the passage placed within brackets is taken from that source. (2) This refers to Muhammad ibn Ahmad ibn Kaysan, Abu al-Hasan, the grammarian. His biography appears in Inba al-Ruwat, vol. 3, p. 57.
يَاسِيْنَ بنِ النَّضْرِ البَاهِلِيُّ النَّيْسَابُوْرِيُّ الفَقِيْهُ. ذكرَهُ الحَاكِمُ فَقَالَ: كَانَ كَثِيْرَ الذِّكرِ وَالصَّلاَةِ. سَمِعَ: ابنَ خُزَيْمَةَ، وَالسَّرَّاجَ، وَأَبَا العَبَّاسِ الدَّغُوْلِيَّ، وَأَمْلَى مَجَالِسَ، وَكَانَ مُكْثِراً لَكِنْ ضيَّعَ أُصُولَهُ. قُلْتُ: رَوَى عَنْهُ: الحَاكِمُ، وَأَبُو سَعْدٍ الكَنْجَرُوذِي، وَجَمَاعَةٌ. تُوُفِّيَ: فِي رَمَضَانَ سَنَةَ ثَمَانٍ وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ اثنتَانِ وَثَمَانُوْنَ سَنَةً. ٢٣٨ - ابْنُ كَيْسَانَ عَلِيُّ بنُ مُحَمَّدِ بنِ أَحْمَدَ الحَرْبِيُّ * الشَّيْخُ، الثِّقَةُ، أَبُو الحَسَنِ عَلِيُّ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ كَيْسَانَ الحَرْبِيُّ، الَّذِي رَوَى عَنْ: يُوْسُفَ القَاضِي (جُزءَ الزَّكَاةِ) ، وَ (جُزءَ التَّسْبِيْحِ) ، مَا رَوَى سوَاهُمَا. حَدَّثَ عَنْهُ: البَرْقَانِيُّ، وَالحُسَيْنُ بنُ جَعْفَرٍ السَّلمَاسِي، وَعَلِيُّ بنُ المحسّنِ، وَأَبُو مُحَمَّدٍ الجَوْهَرِيُّ، وَآخرُوْنَ. قَالَ الخَطِيْبُ: قَالَ لَنَا التَّنُوْخِيُّ: أَرَانَا ابْنُ كَيْسَانَ بخطِّ أَبِيْهِ: وُلِدَ عَلِيٌّ وَمُحَمَّدٌ ابنَايَ فِي بطنٍ وَاحِدَةٍ لَيْلَةَ الجُمُعَةِ لخمسٍ مضينَ مِنْ جُمَادَى الآخِرَةِ سَنَةَ اثْنَتَيْنِ وَثَمَانِيْنَ وَمائَتَيْنِ (١) . قُلْتُ: ثُمَّ مَاتَ أَبُوْهُمَا (٢) قَبْلَ الثَّلاَثِ مائَةٍ، وَكَانَ مِنْ جلَّةِ النَّحوِيِّينَ.
(*) تاريخ بغداد: ١٢ / ٨٦ - ٨٧، تاريخ الإسلام: ٤ الورقة: ١٢ / أ، العبر: ٢ / ٣٦٥ - ٣٦٦، شذرات الذهب: ٣ / ٨١. (١) " تاريخ بغداد ": ١٢ / ٨٦، وما بين حاصرتين منه. (٢) هو محمد بن أحمد بن كيسان أبو الحسن النحوي. ترجمته في " إنباه الرواة " ٣ / ٥٧ - =

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