Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qāḍī ʿIyāḍ said: “Caravans from every province wore out their camels’ flanks on the way to him so that he might champion the doctrine of the People of Madinah.” He was a ḥadith memorizer, far removed from affectation and ostentation, eloquent and held in high esteem. He died in 371 AH.

228 – Abū ʿUthmān al-Maghribī Saʿīd ibn Salām al-Qayrawānī *
The imam, exemplar, and shaykh of the Sufis, Abū ʿUthmān Saʿīd ibn Salām al-Maghribī al-Qayrawānī, eventually took up residence in Nīshāpūr. He travelled widely, performed the pilgrimage, spent a period living near the Sacred Precinct, and met the shaykhs of Egypt and Syria. During the days of Ḥajj he would keep out of sight.

Al-Ḥākim said: “I left Mecca regretful that I had not seen him. He later departed the city because of an ordeal and arrived in Nīshāpūr; at first he kept away from people, then he began to attend the congregational mosque.”

Al-Sulamī observed: “He was unrivalled among the shaykhs of his path; we never saw anyone like him in the loftiness of his spiritual state and his careful husbanding of time. He was persecuted because of a false accusation levelled against him, until he was beaten and paraded on a camel, whereupon he left the Sanctuary (1).”

Al-Khaṭīb said: “He was among the great shaykhs; he possessed remarkable spiritual states and miraculous gifts (2).”

(*) Ṭabaqat al-Sufiyya, pp. 479–483; Tarikh Baghdad 9:112–113; al-Risala al-Qushayriyya, pp. 29–30; al-Muntazam 7:122–123; al-Ibar 2:365; Tarikh al-Islam, vol. 4, folio 11a; al-Bidaya wa-l-Nihaya 11:302; Ṭabaqat al-Awliya, pp. 237–238; al-Nujum al-Zahira 4:144; Ṭabaqat al-Sharani 1:143; Shadharat al-Dhahab 3:81; Nataij al-Afkar al-Qudsiyya 2:12; Hadiyat al-Arifin 1:389. (1) Ṭabaqat al-Sulami, p. 479. (2) Tarikh Baghdad 9:112; the material enclosed in brackets is taken from this source.
قَالَ القَاضِي عِيَاضٌ: ضُربَتْ إِلَيْهِ أَباطُ الإِبِلِ مِنَ الأَمصَارِ لِذَبِّهِ عَنْ مَذْهَبِ أَهْلِ المَدِيْنَةِ. وَكَانَ حَافِظاً بعيداً مِنَ التَّصَنُّعِ وَالرِّيَاءِ، فصحياً، كَبِيْرَ القَدْرِ. تُوُفِّيَ: سَنَةَ إِحْدَى وَسَبْعِيْنَ وَثَلاَثِ مائَةٍ. ٢٢٨ - أَبُو عُثْمَانَ المَغْرِبِيُّ سَعِيْدُ بنُ سَلاَّمٍ القَيْرَوَانِيُّ * الإِمَامُ، القُدْوَةُ، شَيْخُ الصُّوْفِيَّةِ، أَبُو عُثْمَانَ سَعِيْدُ بنُ سَلاَّمٍ المَغْرِبِيُّ القَيْرَوَانِيُّ، نزيلُ نَيْسَابُوْرَ. سَافرَ وَحَجَّ، وَجَاورَ مُدَّةً، وَلَقِيَ مشَايخَ مِصْرَ وَالشَّامِ. وَكَانَ لاَ يظهرُ أَيَّامَ الحَجِّ. قَالَ الحَاكِمُ: خَرجْتُ مِنْ مَكَّةَ متحسِّراً عَلَى رُؤيَتِهِ، ثُمَّ خَرَجَ مِنْهَا لِمِحْنَةٍ، وَقَدِمَ نَيْسَابُوْرَ، فَاعتزلَ النَّاسَ أَوَّلاً، ثُمَّ كَانَ يَحْضُرُ الجَامعَ. وَقَالَ السُّلَمِيُّ: كَانَ أَوحدَ المشَايِخِ فِي طَريقَتِهِ، لَمْ نَرَ مِثلَهُ فِي عُلَوِّ الحَالِ وَصَوْنِ الوَقْتِ، امتُحنَ بِسببِ زُورٍ نُسبَ إِلَيْهِ، حَتَّى ضُربَ وَشُهِرَ عَلَى جملٍ، فَفَارقَ الحرمَ (١) . وَقَالَ الخَطِيْبُ: وَكَانَ مِنْ كِبَارِ المشَايِخِ، لَهُ أَحوَالٌ وَكَرَامَاتٌ (٢) .
(*) طبقات الصوفية: ٤٧٩ - ٤٨٣، تاريخ بغداد: ٩ / ١١٢ - ١١٣، الرسالة القشيرية: ٢٩ - ٣٠، المنتظم: ٧ / ١٢٢ - ١٢٣، العبر: ٢ / ٣٦٥، تاريخ الإسلام: ٤ الورقة: ١١ / أ، البداية والنهاية: ١١ / ٣٠٢، طبقات الأولياء: ٢٣٧ - ٢٣٨، النجوم الزاهرة: ٤ / ١٤٤، طبقات الشعراني: ١ / ١٤٣، شذرات الذهب: ٣ / ٨١، نتائج الافكار القدسية: ٢ / ١٢، هدية العارفين: ١ / ٣٨٩. (١) " طبقات السلمي ": ص ٤٧٩. (٢) " تاريخ بغداد ": ٩ / ١١٢، وما بين حاصرتين منه.

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