al-Muqriʾ related to us; Abū Nuʿaym the ḥāfiẓ narrated to us; al-Ḥasan ibn Aḥmad al-Sabīʿī narrated to us; Aḥmad ibn al-Ṣaqr ibn Thawbān narrated to us; Muḥammad ibn Mūsā al-Ḥarashī narrated to us; ʿUmar ibn Sinān narrated to us; Yūnus ibn ʿUbayd, from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah—who said: “I used to wash the Messenger of Allah ﷺ while he was observing iʿtikāf; he would lower his head toward me in my room even though I was menstruating.” (1)
In that same year there also died: Abū Bakr Aḥmad ibn Muḥammad ibn Jumayʿ al-Ghassānī—father of Abū al-Ḥusayn—in Ṣaydā; Bishr ibn Muḥammad al-Muzanī in Herat; ʿAbd Allāh ibn Ibrāhīm al-Zabībī the cloth-merchant; the leading Mālikī authority Abū Muḥammad ʿAbd Allāh ibn Isḥāq ibn al-Tabbān; Abū Zayd al-Marwazī, jurist of the ascetics; Abū Bakr Muḥammad ibn Isḥāq al-Ṣaffār; the ascetic Muḥammad ibn Khafīf, shaykh of Shīrāz; Muḥammad ibn Khalaf ibn Jiyyān; and the Ḥanbalī shaykh Abū al-Ḥasan al-Tamīmī.
210 – al-Āburrī, Abū al-Ḥasan Muḥammad ibn al-Ḥusayn ibn Ibrāhīm—
the shaykh, the imam, the ḥāfiẓ, and, after Ibn Ḥibbān, the foremost ḥadith scholar of Sijistān, Abū al-Ḥasan.