Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

who said, ‘I compiled this Musnad—meaning his Ṣaḥīḥ—from three-hundred thousand hadiths that I personally heard.’

Al-Ḥākim stated elsewhere, “Abū ʿAlī arranged the narrations of al-Zuhrī and surpassed Muḥammad ibn Yaḥyā al-Dhuhlī in doing so.”

I say: I suspect he secured al-Zuhrī’s material through Aḥmad ibn Ṣāliḥ al-Miṣrī.

Al-Ḥākim added, “By rough calculation, his Musnad, when copied in the scribes’ hand, would fill more than three thousand fascicles.”

I say: That would amount to one hundred and fifty large volumes.

He (al-Ḥākim) said, “In my judgment no Musnad larger than this has ever been produced in Islam. Abū Muḥammad ibn Ziyād even convened a public session devoted to its recitation.

“The Musnad of Abū Bakr al-Ṣiddīq, in the compiler’s own hand, ran to a dozen or so fascicles, complete with critical notes on hidden defects and corroborating chains; when the copyists reproduced it, it swelled to a little over sixty fascicles.”

He died in the month of Rajab, 365 AH, and the funeral prayer was led by his nephew, the Imām Abū al-Ḥasan al-Māsarjisī.

I say: None of his narrations have come down to me. Perhaps some survive in the works of al-Bayhaqī.

204 – al-Rāzī, Abū Ghālib Aḥmad ibn Muḥammad ibn Sulaymān*

The shaykh of the Shīʿa and their chief author, Abū Ghālib Aḥmad ibn Muḥammad ibn Sulaymān ibn Bukayr al-Rāzī.

Abū Jaʿfar al-Ṭūsī said in The History of the Compilers among Their Followers: “A signed decree (tawqīʿ) emerged from …”

(*) Fihrist al-Tusi, pp. 31–32; Manhaj al-Maqal, p. 44; Rawdat al-Jannat, p. 13; Aʿyan al-Shiʿa, vol. 10, pp. 101–111.
يَقُوْلُ: صنَّفْتُ هَذَا (المُسْنَدَ) - يَعْنِي: صَحِيحَهُ - مِنْ ثَلاَثِ مائَةِ أَلْفِ حَدِيْثٍ مَسْمُوعَةٍ. وَقَالَ الحَاكِمُ فِي مَوْضِعٍ آخَر: صَنَّفَ أَبُو عَلِيٍّ حَدِيْثَ الزُّهْرِيِّ فَزَادَ عَلَى مُحَمَّدِ بنِ يَحْيَى الذُّهْلِيِّ. قُلْتُ: أَحسبُهُ ظفَرَ بِحَدِيْثِ الزُّهْرِيِّ لأَحمدَ بنِ صَالِحٍ المِصْرِيِّ. قَالَ الحَاكِمُ: وَعَلَى التَّخمِينِ يَكُونُ مُسندُهُ بِخَطِّ الورَّاقِينَ فِي أكثرَ مِنْ ثَلاَثَةِ آلاَفِ جُزءٍ. قُلْتُ: يجئُ فِي مائَةٍ وَخَمْسِيْنَ مُجَلَّداً. قَالَ: فَعِنْدِي أَنَّهُ لَمْ يُصَنَّفْ فِي الإِسلاَمِ مُسندٌ أَكبرُ مِنْهُ، وَعَقَدَ أَبُو مُحَمَّدٍ بنُ زِيَادٍ مَجْلِساً عَلَيْهِ لقرَاءتِهِ. قَالَ: وَكَانَ مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ بخطِّهِ فِي بضعةَ عشرَ جُزءاً بعلَلِهِ وَشوَاهِدِهِ، فكتبَهُ النُّسَّاخُ فِي نَيِّفٍ وَسِتِّيْنَ جُزءاً. تُوُفِّيَ فِي شَهْرِ رَجَبٍ سَنَةَ خَمْسٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ وَصَلَّى عَلَيْهِ ابْنُ أَخيَهِ الإِمَامُ أَبُو الحَسَنِ المَاسَرْجِسِيُّ ﵀. قُلْتُ: هَذَا ممَّنْ لَمْ يقعْ لِي شَيْءٌ مِنْ حَدِيْثِهِ، فلَعَلَّ أنْ يَكُونَ فِي توَالِيفِ البَيْهَقِيِّ شَيْءٌ مِنْهُ. ٢٠٤ - الرَّازِيُّ أَبُو غَالِبٍ أَحْمَدُ بنُ مُحمَّدِ بنِ سُلَيْمَانَ * شَيْخُ الشِّيْعَةِ، وَمُصنِّفُهُمْ، أَبُو غَالِبٍ أَحْمَدُ بنُ مُحَمَّدِ بنِ سُلَيْمَانَ بنِ بُكَيْرٍ الرَّازِيُّ. قَالَ أَبُو جَعْفَرٍ الطُّوْسِيُّ فِي تَاريخِ مصنِّفِي أَصحَابِهِمْ: خَرَجَ توقيعٌ مِنْ
(*) فهرست الطوسي: ٣١ - ٣٢، منهج المقال: ٤٤، روضات الجنات: ١٣، أعيان الشيعة للعاملي: ١٠ / ١٠١ - ١١١.

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