Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among the letters al-Aʿṣam sent to Jaʿfar ibn Falaḥ, in which he threatened him, were these verses:

Letters are an excuse, and envoys tell the news;
generosity is to be emulated, and goodness is at hand.

War lies dormant and the horses stand motionless;
peace is on offer, and the shade is long.

If you repent, your repentance will be welcomed;
but if you refuse, the saddle-girth is already drawn tight.

Upon the backs of mounts that will carry us
all the way to Damascus, whose gate we shall leave smashed and shut.

I am a man to whom—by nature and by choice—
no clanging drum, no flute, and no lute appeal.

I never sleep with my belly full from plenty
while a companion beside me is hollow-bellied and worn out.

Never has the world seduced me into greed,
nor have its promises ever deceived me. (1)

He also composed:

She has an eye that is sound, yet her eyelids
are struck with a sickness that captivates and destroys hearts.

A cheek like a garden rose, plucked only by the eyes—
so rare now that none may gather it.

And a curling lock upon her temple; had it known its grace,
it would have taken pity on the lovers it enthralls. (2)

196 – Abū al-Shaykh ʿAbd Allah ibn Muhammad ibn Jaʿfar ibn Ḥayyān *
The Imām, ḥāfiẓ, truthful authority, and ḥadith scholar of Isfahān: Abū Muḥammad ʿAbd Allah ibn Muhammad ibn Jaʿfar ibn Ḥayyān, widely known as Abū al-Shaykh, author of numerous works.

(1) The lines are cited in al-Bidaya wa-l-Nihaya, 11:287, and in Tahdhib Ibn Asakir, 4:152. (2) The lines also appear in Tahdhib Ibn Asakir, 4:152. A variant reading of the third line is: lakana ‘ala ‘ushshaqihi yata‘attaf (“he would have been tender toward his lovers”). (*) See Dhikr Akhbar Isfahan, 2:90; Tadhkirat al-Huffaz, 3:945–947; al-Ibar, 2:351–352; Ghayat al-Nihaya, 1:447; al-Nujum al-Zahira, 4:136; Tabaqat al-Huffaz, p. 381; Tabaqat al-Mufassirin by al-Dawudi, 1:240–241; Shadharat al-Dhahab, 3:69; Hadiyat al-Arifin, 1:447; al-Risala al-Mustatrafa, p. 38.
وَمِمَّا كتبَ الأعصمُ إِلَى جَعْفَرِ بنِ فلاَحٍ يتهدَّدُهُ: الكُتْبُ مَعْذرَةٌ وَالرُّسْلُ مخبرَةٌ ... وَالجُودُ متَّبعٌ وَالخَيْرُ موجُودُ وَالحَرْبُ سَاكِنَةٌ وَالخَيْلُ صَافِنَةٌ ... وَالسِّلمُ مُبتذلٌ وَالظِّلُّ مَمْدُوْدُ فَإِنْ أَنَبْتُمْ فَمَقْبُولٌ إِنَابَتُكُمْ ... وَإِنْ أَبَيْتُم فَهَذَا الكورُ مَشْدودُ عَلَى ظُهورِ المَطَايَا أَوْ تَرِدْنَ بِنَا ... دِمَشْقَ وَالبَابُ مَهْدومٌ وَمَرْدُودُ إِنِّي امرؤٌ لَيْسَ مِنْ شَأَنِي وَلاَ أَرَبِي ... طَبْلٌ يَرِنُّ وَلاَ نَايٌ وَلاَ عُودُ وَلاَ أَبيتُ بطينَ البَطْنِ مِنْ شِبَعٍ ... وَلِي رَفِيقٌ خمِيصُ البَطْنِ مَجْهُودُ وَلاَ تسَامَتْ بِي الدُّنْيَا إِلَى طَمَعٍ ... يَوْماً وَلاَ غَرَّنِي فِيْهَا المَوَاعِيدُ (١) وَهُوَ القَائِلُ: لَهَا مُقْلَةٌ صَحَّتْ وَلَكِنْ جُفُونُهَا ... بِهَا مَرَضٌ يَسْبِي القُلُوبَ وَيُتْلِفُ وَخَدٌّ كَوَرْدِ الرَّوضِ يُجْنَى بِأَعْيُنٍ ... وَقَدْ عَزَّ حَتَّى إِنَّهُ لَيْسَ يُقْطَفُ وَعَطفَةُ صُدْغٍ لَوْ تعلَّمَ عطفهَا ... لكَانَتْ عَلَى عشَّاقِهَا تتعطَّفُ (٢) ١٩٦ - أَبُو الشَّيْخِ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ جَعْفَرِ بنِ حَيَّانَ * الإِمَامُ، الحَافِظُ، الصَّادِقُ، مُحَدِّثُ أَصْبَهَانَ، أَبُو مُحَمَّدٍ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ جَعْفَرِ بنِ حَيَّانَ، المَعْرُوفُ بِأَبِي الشَّيْخِ، صَاحِبُ التَّصَانِيْفِ.
(١) الابيات في " البداية والنهاية ": ١١ / ٢٨٧، و" تهذيب ابن عساكر ": ٤ / ١٥٢. (٢) الابيات في " تهذيب ابن عساكر ": ٤ / ١٥٢. وللبيت الثالث رواية أخرى بلفظ: لكان على عشاقه يتعطف. (*) ذكر أخبار أصبهان: ٢ / ٩٠، تذكرة الحفاظ: ٣ / ٩٤٥ - ٩٤٧، العبر: ٢ / ٣٥١ - ٣٥٢، غاية النهاية: ١ / ٤٤٧، النجوم الزاهرة: ٤ / ١٣٦، طبقات الحفاظ: ٣٨١، طبقات المفسرين للداوودي: ١ / ٢٤٠ - ٢٤١، شذرات الذهب: ٣ / ٦٩ هدية العارفين: ١ / ٤٤٧، الرسالة المستطرفة: ٣٨.

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