Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd Allāh ibn Yaḥyā, grandson of the Andalusian jurist Yaḥyā ibn Yaḥyā ibn Wislas al-Laythī of Córdoba, a leading Mālikī authority. He related the Muwaṭṭaʾ through his great-uncle ʿUbayd Allāh ibn Yaḥyā.

He likewise heard ḥadith from Muḥammad ibn ʿUmar ibn Lubābah, Aḥmad ibn Khālid al-Jabbāb, Aslam ibn ʿAbd al-ʿAzīz, his own father ʿAbd Allāh ibn Yaḥyā, ʿAlī ibn al-Ḥusayn al-Bajjānī, and others.

He was appointed judge of the city of Bijjana and of Ilbīra by his brother, the qāḍī al-jamāʿa (chief justice), who later charged him with the jurisdiction of al-radd (cases of appellate review).

He lived to a great age, his fame spread far, and he enjoyed a uniquely elevated isnād for the Muwaṭṭaʾ, so students journeyed to him from every quarter.

From ʿUbayd Allāh ibn Yaḥyā he also transmitted the book of al-Layth ibn Saʿd, the Samāʿ of Ibn al-Qāsim, the “Ten” of Yaḥyā ibn Yaḥyā, the Tafsīr of ʿAbd al-Raḥmān ibn Zayd ibn Aslam, and assorted pieces from the reports of other shaykhs.

Abū al-Walīd ibn al-Faraḍī said: “I frequented him to hear the Muwaṭṭaʾ in 366 AH; the sessions were held on Fridays and I completed my audition. Never did I witness in Córdoba an assembly more crowded than his for the Muwaṭṭaʾ—save for certain gatherings of Yaḥyā ibn Mālik. Even the Commander of the Faithful, al-Muʾayyad bi-Allāh, heard from him.”

I (the author) add: Those who narrated from him include Abū ʿUmar al-Ṭalamankī, the ḥāfiẓ Muḥammad ibn ʿUmar ibn al-Fakhkhār, Khalaf ibn ʿĪsā al-Washqī, ʿUthmān ibn Aḥmad al-Qayshṭālī, Muḥammad ibn Yaḥyā ibn al-Ḥadhdhāʾ, Yūnus ibn Mughīth, and others.

He died on the eighth of Rajab, 367 AH, at an advanced age.

عَبْدِ اللهِ بنِ يَحْيَى ابْنِ فَقِيْهِ الأَنْدَلُسِ يَحْيَى بنِ يَحْيَى بنِ وِسْلاسَ اللَّيْثِيُّ القُرْطُبِيُّ المَالِكِيُّ، رَاوِي (المُوَطَّأ) عَنْ عمِّ أَبيهِ عُبيدِ اللهِ بنِ يَحْيَى. سَمِعَ أَيْضاً مِنْ: مُحَمَّدِ بنِ عُمَرَ بنِ لُبَابَةَ، وَأَحْمَدَ بنِ خَالِدٍ الجبَّابَ، وَأَسلمَ بنِ عَبْدِ العَزِيْزِ، وَوَالدِهِ عَبْدِ اللهِ بنِ يَحْيَى، وَعَلِيِّ بنِ الحُسَيْنِ البجَّانِيَّ، وَجَمَاعَةً. وَوَلِيَ قَضَاءَ مدينَةَ بِجَّانَةَ، وَإِلبيْرَةَ مِنْ جهَةِ أَخيْهِ قَاضِي الجَمَاعَةِ، ثُمَّ وَلاَّهُ أَحكَامَ الردِّ. طَالَ عُمُرُهُ وَبعُدَ صيتُهُ، وَتَفرَّدَ بِعُلُوِّ (المُوَطَّأ) ، وَرحلُوا إِلَيْهِ. وَرَوَى عَنْ: عُبَيْدِ اللهِ بنِ يَحْيَى أَيْضاً، كِتَابَ (اللَّيْثِ بنِ سَعْدٍ) ، وَ (سمَاعَ ابْنِ القَاسِمِ) ، وَ (عشرَةَ يَحْيَى بنِ يَحْيَى) ، وَ (تفسيرَ عَبْدِ الرَّحْمَنِ بنِ زَيْدِ بنِ أَسْلمَ) ، وَنتَفاً مِنْ حَدِيْثِ الشُّيُوْخ. قَالَ أَبُو الوَلِيْدِ بنُ الفَرَضِي: اختلفْتُ إِلَيْهِ فِي سمَاعِ (المُوَطَّأِ) سَنَةَ سِتٍّ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ، وَكَانَ المِيعَادُ أَيَّامَ الجُمَعِ، فَتَمَّ لِي سمَاعُهُ، وَلَمْ أشهَدْ بقُرطبَةَ مَجْلِساً أَكثَرَ بشراً مِنْ مَجْلِسِهِ فِي (المُوَطَّأِ) ، إِلاَّ مَا كَانَ مِنْ بَعْضِ مَجَالِسِ يَحْيَى بنِ مَالِكٍ، وَقَدْ سَمِعَ مِنْهُ أَمِيْرُ المُؤْمِنِيْنَ المُؤَيَّدُ بِاللهِ. قُلْتُ: وَرَوَى عَنْهُ: أَبُو عُمَرَ الطَّلَمَنْكِيُّ، وَالحَافِظُ مُحَمَّدُ بنُ عُمَرَ ابْنِ الفخَّارِ، وَخَلَفُ بنُ عِيْسَى الوَشْقيُّ، وَعُثْمَانُ بنُ أَحْمَدَ القيشطَالِيُّ، وَمُحَمَّدُ بنُ يَحْيَى بنِ الحَذَّاءِ، وَيُوْنُسُ بنُ مُغِيْثٍ، وَآخرُوْنَ. تُوُفِّيَ فِي ثَامنِ رَجَبٍ سَنَةَ سَبْعٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ عَنْ سنٍّ عَالِيَةٍ.

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