Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Aḥmad ibn Buwayh ibn Fannā Khusraw al-Daylamī.

The caliph al-Ṭāʾiʿ li-Allāh married his daughter Shahnāz (1) for a bride-price of one hundred thousand dinars.

He was fearsomely strong: he would seize a bull by its horns and throw it to the ground. Yet he was also prodigal and wasteful.

He assumed the sultanate after his father, but his cousin ʿAḍud al-Dawla rebelled against him, and wars broke out between them. During the fighting an exquisitely handsome slave of ʿIzz al-Dawla was taken captive; the ruler became infatuated, lost his reason, stopped eating, wept, and brought disgrace upon himself. He wrote to ʿAḍud al-Dawla in a tone of abject submission, offering as the slave’s ransom two sticks of aloeswood, one of which alone was worth one hundred thousand dinars, saying, “Return him and I will relinquish the throne.” So ʿAḍud al-Dawla sent the captive back.

It was said that his monthly allowance of wax for candles amounted to several qintars (2).

He and ʿAḍud al-Dawla met in battle in Shawwāl 367 AH; he was killed on the field, whereupon ʿAḍud al-Dawla regretted it and wept when the head was brought to him.

He lived thirty-six years.

The fortunes of Islam declined under the Buwayhid dynasty and the Rāfiḍī ʿUbaydid line: they abandoned jihad, the Christian Romans grew bold, seized towns, and wrought killing and captivity.

= vol. 8, pp. 575–580, 583, 628, 636, 669–673, 688–692; Wafayat al-Ayan, vol. 1, pp. 267–268; al-Mukhtasar fi Akhbar al-Bashar, vol. 2, p. 119; al-Ibar, vol. 2, pp. 343–344; Uyoon al-Tawarikh, vol. 11, folio 282; al-Wafi bil-Wafayat, vol. 10, pp. 84–86; al-Bidaya wa al-Nihaya, vol. 11, pp. 291–292; al-Nujum al-Zahira, vol. 4, p. 129; Tarikh al-Khulafa, p. 649; Shadharat al-Dhahab, vol. 3, p. 59. (1) Wafayat al-Ayan records the name as Shah Zanan. (2) See Wafayat al-Ayan, vol. 1, p. 267.
أَحْمَدَ بنِ بُوَيْه بنِ فَنَّا خسْرُو الدَّيْلَمِيُّ. تَزَوَّجَ الطَّائِعُ للهِ بِبِنْتِهِ شَهْنَازَ (١) عَلَى مائَةِ أَلْفِ دِيْنَارٍ. وَكَانَ شَدِيدَ البَأْسِ، يُمْسِكُ ثَوْراً بِقَرنَيْهِ، فَيَصرَعهُ. وَكَانَ مُسْرِفاً مُبَذِّراً. تَسَلطَنَ بَعْدَ أَبِيهِ، وَقَدْ خَرَجَ عَلَيْهِ ابْنُ عَمِّهِ عَضُدُ الدَّوْلَةِ، وَجَرَتْ بَيْنَهُمَا حُرُوبٌ، وَأُسرَ مَمْلُوْكٌ بَدِيْعُ الجَمَالِ لعزِّ الدَّوْلَةِ، فَتَجنَّنَ عَلَيْهِ، وَتركَ الأَكْلَ وَبَكَى وَافتُضِحَ، وَكَتَبَ إِلَى عَضُدِ الدَّوْلَةِ، وَخَضَعَ، وَبَذَلَ فِي فِدَائِهِ عُوديَّتَينِ ثمنُ إِحدَاهُمَا مائَةُ أَلْفٍ، وَقَالَ: رَضِيْتُ بِرَدِّهِ وَأَدَعُ المُلكَ، فَرَدَّهُ. وَقِيْلَ: كَانَ رَاتِبُهُ مِنَ الشَّمعِ فِي الشَهْرِ عِدَّةُ قنَاطيرٍ (٢) . التَقَى هُوَ وَعَضُدُ الدَّوْلَةِ فِي شَوَّالٍ سَنَةَ سَبْعٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ فَقُتِلَ فِي المَصَافِّ، فَنَدِمَ عَضُدُ الدَّوْلَةِ وَبَكَى لَمَّا جِيْءَ بِرَأْسِهِ. عَاشَ سِتّاً وَثَلاَثِيْنَ سَنَةً. وَضَاعَ أَمرُ الإِسلاَمِ بِدولَةِ بَنِي بُوَيْه، وَبَنِي عُبَيْدٍ الرَّافِضَةِ، وَتَرَكُوا الجِهَادَ، وَهَاجَتْ نَصَارَى الرُّوْمِ، وَأَخَذُوا المَدَائِنَ، وَقَتَلُوا وَسَبَوا.
= ٨ / ٥٧٥ - ٥٨٠، ٥٨٣، ٦٢٨، ٦٣٦، ٦٦٩ - ٦٧٣، ٦٨٨ - ٦٩٢، وفيات الأعيان: ١ / ٢٦٧ - ٢٦٨، المختصر في أخبار البشر: ٢ / ١١٩، العبر: ٢ / ٣٤٣ - ٣٤٤، عيون التواريخ: ١١ الورقة: ٢٨٢، الوافي بالوفيات: ١٠ / ٨٤ - ٨٦، البداية والنهاية: ١١ / ٢٩١ - ٢٩٢، النجوم الزاهرة: ٤ / ١٢٩، تاريخ الخلفاء: ٦٤٩، شذرات الذهب: ٣ / ٥٩. (١) في " وفيات الأعيان ": شاه زنان. (٢) انظر " وفيات الأعيان ": ١ / ٢٦٧.

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