Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Faraḍī and many others transmitted from him, and he lived to a ripe old age.

Al-Quṭiyyah (1) is Sarah bint al-Mundhir ibn Jaṭsiyyah (2), one of the Gothic princesses. The Goths were a people who inhabited the Iberian Peninsula and are said to descend from Qūṭ ibn Ḥām ibn Noah—peace be upon him. She was the grandmother of his grandfather. Sarah travelled to Syria to complain of the injustice of her uncle Arṭiyās; there, ‘Īsā ibn Muzāḥim, a client of ‘Umar ibn ‘Abd al-‘Azīz, married her and later journeyed with her to al-Andalus. He was the grandfather of ‘Abd al-‘Azīz ibn Ibrāhīm ibn ‘Īsā.

Indeed, Abū Bakr was a leading authority in language and grammar, a meticulous ḥadīth memorizer, and a brilliant historian, though he was not outstanding in the subsidiary legal disciplines (furūʿ).

He authored Taṣārīf al-Afʿāl, producing it with great precision, and another treatise on the maqṣūr and mamdūd.

He was devoted to worship, asceticism, and renunciation. He also composed delicate poetry (3) but abandoned verse out of scrupulous piety.

Abū ‘Alī al-Qālī held him in the highest esteem.

He compiled a History of the people of al-Andalus, which he usually dictated from memory.

He died in Rabī‘ al-Awwal, 367 AH.

154 – Ibn Baqiyyah, Abū Ṭāhir Muḥammad ibn Muḥammad al-‘Irāqī *

The grand vizier, supporter of the Dawlah, Abū Ṭāhir Muḥammad ibn Muḥammad ibn Baqiyyah ibn

(1) For the precise vocalisation of this word and the person’s full lineage, see Ibn Khallikan, Wafayat al-Ayan, vol. 4, pp. 369–371. (2) In Wafayat al-Ayan the name appears as “Ghaytasha.” (3) Samples of his poetry are quoted in Yaqut, Muʿjam al-Udaba, vol. 18, pp. 276–277. (*) See also: Tajarib al-Umam, part 2; Wafayat al-Ayan, vol. 5, pp. 118–124; al-Mukhtasar fi Akhbar …
أَخذَ عَنْهُ ابْنُ الفَرَضِيِّ وَالنَّاسُ. وعُمِّرَ دَهْراً. وَالقُوْطِيَّةُ (١) :هِيَ سَارَةُ بِنْتُ المُنْذِرِ بنِ جَطْسِيَّةَ (٢) مِنْ بنَاتِ مُلُوْكِ القُوْطِ، وَالقُوْطُ: أُمَّةٌ كَانوا بِإِقلِيمِ الأَنْدَلُسِ، مِنْ ذُرِّيَّةِ قُوْطِ بنِ حَامِ بنِ نُوْحٍ ﵇ هِيَ جَدَّةٌ لجدِّهِ، وَقَدْ كَانَتْ سَارَتْ إِلَى الشَّامِ مُتَظَلِّمَةً مِنْ عَمِّهَا أَرطَيَاسَ، فتَزَوَّجَهَا بِالشَّامِ عِيْسَى بنُ مُزَاحِمٍ مَوْلَى عُمَرَ بنِ عَبْدِ العَزِيْزِ ثُمَّ سَافرَ مَعَهَا إِلَى الأَنْدَلُسِ، وَهُوَ جدُّ عَبْدِ العَزِيْزِ بنِ إِبْرَاهِيْمَ بنِ عِيْسَى. نَعَمْ وَكَانَ أَبُو بَكْرٍ رَأْساً فِي اللُّغَةِ وَالنَّحْوِ، حَافِظاً لِلْحَدِيْثِ، أَخْبَارِيّاً بَاهِراً، وَلَمْ يَكُنْ بِالبَارِعِ فِي الفُرُوعِ. أَلَّفَ (تَصَارِيْفَ الأَفعَالِ) فَجَوَّدَهُ، وَفِي المقصورِ وَالمَمْدُوْدِ. وَكَانَ ذَا عِبَادَةٍ وَنُسُكٍ وَزُهْدٍ، وَكَانَ لَهُ نَظْمٌ رَقِيقٌ (٣) ، فَتَركَهُ توَرُّعاً. وَكَانَ أَبُو عَلِيٍّ القَالِيُّ يُبَالِغُ فِي تَوقِيْرِهِ. وَقَدْ صَنَّفَ (تَاريخاً) فِي أَخبارِ أَهْلِ الأَنْدَلُسِ، فَكَانَ يُمْلِيْهِ مِنْ صَدْرِهِ غَالباً. تُوُفِّيَ: فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ سَبْعٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ. ١٥٤ - ابْنُ بَقِيَّةَ أَبُو الطَّاهِرِ مُحَمَّدُ بنُ مُحَمَّدٍ العِرَاقِيُّ * الوَزِيْرُ الكَبِيْرُ، نصيرُ الدَّوْلَةِ، أَبُو الطَّاهِرِ مُحَمَّدُ بنُ مُحَمَّدِ بنِ بَقِيَّةَ بنِ
(١) انظر ضبط هذه اللفظة مع ذكر النسب كاملا في " الوفيات " ٤ / ٣٦٩ - ٣٧١. (٢) في " الوفيات ": غيطشة. (٣) انظر بعض شعره في " معجم الأدباء " ١٨ / ٢٧٦ - ٢٧٧. (*) تجارب الأمم: الجزء (٢) وفيات الأعيان: ٥ / ١١٨ - ١٢٤، المختصر في أخبار =

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