Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ḥākim, who objected to my assessment, held him to be sound and said, “He was my shaykh.”(1)

He died with seven days remaining in Dhū al-Ḥijjah of the year 368 AH, at the age of ninety-five.

144 – al-Qaṣṣāb, Abū Aḥmad Muḥammad ibn ʿAlī ibn Muḥammad*
The Imām, scholar, and ḥadīth master: Abū Aḥmad Muḥammad ibn ʿAlī ibn Muḥammad al-Karajī, the campaigning mujāhid.
He was called “al-Qaṣṣāb” (“the Butcher”) because of the many enemies he slew on his military expeditions.
His father had been a disciple of ʿAlī ibn Ḥarb al-Ṭāʾī.

He related ḥadīth from his father; from Muḥammad ibn al-ʿAbbās al-Akhram; Muḥammad ibn Ibrāhīm al-Ṭayālisī; ʿAbd al-Raḥmān ibn Muḥammad ibn Salm; Jaʿfar ibn Aḥmad ibn Fāris; al-Ḥasan ibn Yazīd al-Daqqāq; and their peers.

He authored the books “Thawāb al-Aʿmāl” (Rewards for Deeds), “ʿIqāb al-Aʿmāl” (Punishments for Deeds), “al-Sunnah,” “Taʾdīb al-Aʾimmah” (Disciplining the Imams), and other works.

Among those who transmitted from him were his two sons ʿAlī and Abū al-Faraj ʿAmmār; Abū al-Manṣūr Muẓaffar ibn Muḥammad ibn Ḥusayn al-Burūjirdī; and a number of others.

He lived until about 360 AH.

He is the one who said: “Every attribute with which Allah has described Himself, or with which His Messenger has described Him, …”

(1) Tarikh Baghdad, vol. 4, p. 74; the passages placed between square brackets are taken from this source. (*) Tadhkirat al-Huffaz, vol. 3, pp. 938-939; al-Wafi bi-l-Wafayat, vol. 4, p. 114; Tabaqat al-Huffaz, p. 379; Hadiyat al-Arifin, vol. 2, p. 47.
الحَاكِمِ فَأَنكرَ عَلِيَّ وَحَسَّنَ حَالَهُ، وَقَالَ: كَانَ شَيْخِي (١) . مَاتَ لسبعٍ بَقِيْنَ مِنْ ذِي الحِجَّةِ سَنَةَ ثَمَانٍ وَسِتِّيْنَ، وَلَهُ خَمْسٌ وَتِسْعُوْنَ سَنَةً. ١٤٤ - القَصَّابُ أَبُو أَحْمَدَ مُحَمَّدُ بنُ عَلِيِّ بنِ مُحَمَّدٍ * الإِمَامُ، العَالِمُ، الحَافِظُ، أَبُو أَحْمَدَ مُحَمَّدُ بنُ عَلِيِّ بنِ مُحَمَّدٍ الكَرَجِيُّ الغَازِي المُجَاهدُ. وعُرفَ بِالقَصَّابِ لكَثْرَةِ مَا قَتَلَ فِي مَغَازِيهِ. وَكَانَ وَالِدُهُ مِنْ أَصْحَابِ عَلِيِّ بنِ حَرْبٍ الطَّائِيِّ. حَدَّثَ عَنْ: أَبِيهِ، وَعَنْ مُحَمَّدِ بنِ العَبَّاسِ الأَخرمِ، وَمُحَمَّدِ بنِ إِبْرَاهِيْمَ الطَّيَالِسِيِّ، وَعبدِ الرَّحْمَنِ بنِ مُحَمَّدِ بنِ سَلْمٍ، وَجَعْفَرِ بنِ أَحْمَدَ بنِ فَارِسَ، وَالحَسَنِ بنِ يَزِيْدَ الدَّقَّاقِ، وَطَبَقَتِهِم. وَصَنَّفَ كِتَابَ (ثوَابِ الأَعمَالِ) ، وَكِتَابَ (عقَابِ الأَعمَالِ) ، وَكِتَابَ (السُّنَّةِ) ، وَكِتَابَ (تَأَديبِ الأَئِمَّةِ) ، وَأَشيَاءَ. حَدَّثَ عَنْهُ: ابنَاهُ عَلِيٌّ وَأَبُو الفَرَجِ عَمَّارٌ، وَأَبُو المَنْصُوْرِ مظفرُ بنُ مُحَمَّدِ بنِ حُسَيْنِ البُرُوْجِرْدِيُّ، وَطَائِفَةٌ. وَعَاشَ إِلَى حُدُودِ السِّتِّيْنَ وَثَلاَثِ مائَةٍ. وَهُوَ القَائِلُ: كُلُّ صِفَةٍ وَصَفَ اللهُ بِهَا نَفْسَهُ، أَوْ وَصَفَهُ بِهَا رسولُهُ،
(١) " تاريخ بغداد: ٤ / ٧٤ وما بين حاصرتين منه. (*) تذكرة الحفاظ: ٣ / ٩٣٨ - ٩٣٩، الوافي بالوفيات: ٤ / ١١٤، طبقات الحفاظ: ٣٧٩، هدية العارفين: ٢ / ٤٧.

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