Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

his son ʿIzz al-Dawla, Bakhtiyār. He leaned toward Shiʿism, yet it is reported that during his final illness he repented: he invoked Allah’s good pleasure for the Companions, gave alms, manumitted slaves, poured out the wine, regretted the injustices he had committed, and returned inheritances to the rightful relatives.

He was known as al-Aqṭaʿ (“the Maimed”). In one battle his left hand was cut off and part of the right as well; he fell among the slain but survived. He seized Baghdad without effort, nations acknowledged his sovereignty, and in the beginning he had been subordinate to his brother, the ruler ʿImād al-Dawla.

He died in Rabīʿ al-Ākhir 356 AH, at the age of fifty-three. He had built a palace that cost forty million dirhams; it stood until after 400 AH, when it was torn down. The stripped gold from its ceilings alone was sold for eight thousand dinars.

134 – Kāfūr Abū al-Misk al-Ikhshīdī, “the Black”

Ruler of Egypt, the eunuch court-master, Abū al-Misk Kāfūr al-Ikhshīdī, the Black. He rose high in the favor of his master al-Ikhshīd, becoming prominent for his judgment, resolve, and courage, so that he was counted among the latter’s leading commanders. He later fought Sayf al-Dawla, then served as atabeg to Anujur, his master’s son, and firmly established himself.

His steward related: “I served Kāfūr when his daily stipend was thirteen jarāya, and under my administration it reached thirteen thousand jarāya.” (1)

(*) Al-Muntazam, 7:50-51; al-Kamil by Ibn al-Athir, 8:445, 457, 580-584, 590, and 9:168; al-Maghrib fi huli al-Maghrib (first part of the Egypt section), p. 199; Wafayat al-Ayan, 4:99-105; al-Mukhtasar fi akhbar al-bashar, 2:107; al-Ibar, 2:306; Duwal al-Islam, 1:221; al-Bidaya wa-l-nihaya, 11:264, 266; Ibn Khaldun, 4:314; al-Nujum al-zahira, 4:1-10; Husn al-muhaadara, 1:597-598; Shadharat al-dhahab, 3:21-22. (1) See Wafayat, 4:99.
بَخْتِيَارَ، وَكَانَ يَتَشَيَّعُ، فَقِيْلَ: تَابَ فِي مَرَضِهِ، وَترضَّى عَنِ الصَّحَابَةِ، وَتَصَدَّقَ، وَأَعْتَقَ، وَأَرَاقَ الخُمُورَ، وَنَدِمَ عَلَى مَا ظَلَمَ، وَردَّ الموَاريثَ إِلَى ذَوِي الأَرحَامِ. وَكَانَ يُقَالُ لَهُ: الأَقطعُ. طَارَتْ يَسَارُهُ فِي حَرْبٍ، وَطَارَتْ بَعْضُ اليُمْنَى، وَسَقَطَ بَيْنَ القَتْلَى ثُمَّ نَجَا، وَتملَّكَ بَغْدَادَ بِلاَ كلفَةٍ، وَدَانَتْ لَهُ الأُمَمُ، وَكَانَ فِي الاِبْتِدَاءِ تبعاً لأَخِيهِ الملكِ عمَادِ الدَّوْلَةِ. مَاتَ فِي رَبِيْعٍ الآخِرِ سَنَةَ سِتٍّ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ ثَلاَثٌ وَخمسُوْنَ سَنَةً. وَقَدْ أَنشَأَ دَاراً غَرِمَ عَلَيْهَا أَرْبَعينَ أَلفَ أَلفِ دِرْهَمٍ فَبَقِيَتْ إِلَى بَعْدِ الأَرْبَعِ مائَةٍ وَنُقِضَتْ، فَاشتَرَوا جردَ مَا فِي سُقُوفِهَا مِنَ الذَّهَبِ بِثَمَانيَةِ آلاَفِ دِيْنَارٍ. ١٣٤ - كَافُوْرُ أَبُو المِسْكِ الإِخْشِيْذِيُّ الأَسْوَدُ * صَاحِبُ مِصْرَ، الخَادِمُ، الأُسْتَاذُ، أَبُو المِسْكِ كَافُوْرٌ الإِخْشِيْذِيُّ، الأَسْوَدُ. تَقَدَّمَ عِنْدَ مَوْلاَهُ الإِخْشِيْذُ، وَسَادَ لرأْيِهِ وَحَزْمِهِ وَشَجَاعتِهِ، فَصَيَّرَهُ مِنْ كِبَارِ قوَّادِهِ، ثُمَّ حَارَبَ سَيْفَ الدَّوْلَةِ، ثُمَّ صَارَ أَتَابِكَ أَنُوجُورَ ابنَ أُسْتَاذِهِ، وَتَمَكَّنَ. قَالَ وَكيلُهُ: خدمْتُ كَافُوْراً، وَرَاتِبُهُ فِي اليَوْمِ ثلاَثَ عَشْرَةَ جرَايَةً، وَقَدْ بَلَغَتْ عَلَى يَدِي ثَلاَثَةَ عَشَرَ أَلفَ جرَايَة (١) .
(*) المنتظم: ٧ / ٥٠ - ٥١، الكامل لابن الأثير: ٨ / ٤٤٥، ٤٥٧، ٥٨٠ - ٥٨٤، ٥٩٠، و٩ / ١٦٨، المغرب في حلى المغرب (الجزء الأول من القسم الخاص بمصر) ١٩٩، وفيات الأعيان: ٤ / ٩٩ - ١٠٥، المختصر في أخبار البشر: ٢ / ١٠٧، العبر: ٢ / ٣٠٦، دول الإسلام: ١ / ٢٢١، البداية والنهاية: ١١ / ٢٦٤، ٢٦٦، ابن خلدون: ٤ / ٣١٤، النجوم الزاهرة: ٤ / ١ - ١٠، حسن المحاضرة: ١ / ٥٩٧ - ٥٩٨، شذرات الذهب: ٣ / ٢١ - ٢٢. (١) انظر " الوفيات ": ٤ / ٩٩.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies