Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—wrapped in garments worth one thousand dinars.

The ʿAlawī qadi pronounced the takbīr over him five times.

When the news of his death reached Muʿizz al-Dawla in Iraq, he was deeply shaken and said, “My own days will not be long after his,” and so it proved.

They then transferred his body to Mayyāfāriqīn and buried him beside his mother.

He had gathered the dust that settled on him during his battles until it filled roughly a handful, and he instructed that it be placed upon his cheek.

His reign lasted a little over twenty years. After him, his son Saʿd al-Dawla governed Aleppo for twenty-five years.

Their cousin—the prince and foremost poet of his age—Abū Firās (1) al-Ḥārith ibn Saʿīd ibn Ḥamdān, was captured and held in Constantinople for years until Sayf al-Dawla ransomed him. Exceptionally handsome, he first ruled Manbij, then seized Homs, but was killed at the age of thirty-seven in 357 AH.

133 – Muʿizz al-Dawla, Abū al-Ḥusayn Aḥmad ibn Būyah al-Daylamī

The sovereign Abū al-Ḥusayn Aḥmad ibn Būyah ibn Fannā Khusraw ibn Tammām ibn Kūhī al-Daylamī, the Persian.

Ibn Khallikān traces his ancestry back to the Sasanian king Kisrā Bahrām Gūr (2)—and Allah knows best.

His father was a fishmonger, and this Aḥmad is said to have occasionally gathered firewood himself.

He ruled Iraq for a little over twenty years while the caliph remained powerless before him. He died of an intestinal illness and appointed his son ʿIzz al-Dawla as successor.

(1) His biography will be found later in this volume under entry 136. (*) Tajarib al-Umam, 6/146, 231 and passim; al-Muntazam, 7/38–39; al-Kamil by Ibn al-Athir, 8/573–580; Wafayat al-Ayan, 1/174–177; al-Mukhtasar fi Akhbar al-Bashar, 2/106; al-Ibar, 2/303; al-Wafi bi’l-Wafayat, 6/278–279; al-Bidaya wa’l-Nihaya, 11/263; al-Nujum al-Zahira, 4/14–15; Shadharat al-Dhahab, 3/18. (2) See Wafayat al-Ayan, 1/174–175.
فِي أَثوَابٍ قيمَتُهَا أَلفُ دِيْنَارٍ. وَكَبَّرَ عَلَيْهِ القَاضِي العَلَوِيُّ خمساً. وَلَمَّا بلغَ معزَّ الدَّوْلَةِ بِالعِرَاقِ مَوْتُهُ، جزِعَ عَلَيْهِ وَقَالَ: أَيَّامِي لاَ تَطُولُ بَعْدَهُ، وَكَذَا وَقَعَ. ثُمَّ نقلُوهُ إِلَى مَيَّافَارِقِيْنَ فَدُفِنَ عِنْدَ أَمِّهِ. وَكَانَ قَدْ جَمَعَ مِنَ الغُبَارِ الَّذِي يَقَعُ عَلَيْهِ وَقتَ المَصَافَّاتِ مَا جُبِلَ فِي قَدْرِ الكَفِّ، وَأَوصَى أَنْ يُوضَعَ عَلَى خَدِّهِ. وكَانَتْ دولتُهُ نَيِّفاً وَعِشْرِيْنَ سَنَةً، وَبَقِيَ بَعْدَهُ ابنُهُ سَعْدُ الدَّوْلَةِ فِي وَلاَيَةِ حَلَبَ خمساً وَعِشْرِيْنَ سَنَةً. وَقَدِ أُسِرَ ابْنُ عَمِّهِم الأَمِيْرُ، شَاعِرُ زمَانِهِ، أَبُو فِرَاسٍ (١) الحَارِثُ بنُ سَعِيْدِ بنِ حَمْدَانَ، فَبَقِيَ فِي قُسْطَنْطِيْنِيَّةَ سَنَوَاتٍ، ثُمَّ فَدَاهُ سَيْفُ الدَّوْلَةِ، وَكَانَ بَدِيْعَ الحُسْنِ، وَكَانَ صَاحِبَ مَنْبِجٍ، ثُمَّ تملَّكَ حِمْصَ، فَقُتِلَ عَنْ سبعٍ وَثَلاَثِيْنَ سنَةً، سَنَةَ سَبْعٍ وَخَمْسِيْنَ. ١٣٣ - مُعِزُّ الدَّوْلَةِ أَبُو الحُسَيْنِ أَحْمَدُ بنُ بُوَيْه الدَّيْلَمِيُّ * السُّلْطَانُ، أَبُو الحُسَيْنِ أَحْمَدُ بنُ بُوَيْه بنِ فَنَّا خُسْرُو بنِ تَمَّامِ بنِ كُوْهِي الدَّيْلَمِيُّ، الفَارِسِيُّ. قَدْ سَاقَ نسبَهُ ابْنُ خَلِّكَانَ إِلَى كِسْرَى بَهْرَامَ جُور (٢) . فَاللهُ أَعلمُ. كَانَ أَبُوْهُ سَمَّاكاً، وَهَذَا رُبَّمَا احتَطَبَ. تملَّكَ العِرَاقَ نَيِّفاً وَعِشْرِيْنَ سَنَةً، وَكَانَ الخَلِيْفَةَ مقهوراً مَعَهُ، وَمَاتَ مَبْطُوناً، فَعَهِدَ إِلَى ابْنِهِ عزِّ الدَّوْلَةِ
(١) تأتي ترجمته في هذا الجزء برقم (١٣٦) . (*) تجارب الأمم: ٦ / ١٤٦، ٢٣١ وغيرها، المنتظم: ٧ / ٣٨ - ٣٩، الكامل لابن الأثير: ٨ / ٥٧٣ - ٥٨٠، وفيات الأعيان: ١ / ١٧٤ - ١٧٧، المختصر في أخبار البشر: ٢ / ١٠٦، العبر: ٢ / ٣٠٣، الوافي بالوفيات: ٦ / ٢٧٨ - ٢٧٩، البداية والنهاية: ١١ / ٢٦٣، النجوم الزاهرة: ٤ / ١٤ - ١٥، شذرات الذهب: ٣ / ١٨. (٢) انظر " وفيات الأعيان ": ١ / ١٧٤ - ١٧٥.

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