Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He received his legal training from Abū Isḥāq al-Marwazī, compiled al-Jāmiʿ on the Shāfiʿī school, produced a commentary on al-Muzanī’s Mukhtaṣar, authored works on uṣūl (legal theory), and was an unrivaled imām whom no one could outstrip. The jurists of Basra derived their fiqh from him. He died in 362 AH.

– Ibn ʿUmārah: Aḥmad ibn Muḥammad ibn ʿUmārah al-Laythī (repeated *52)
The eminent traditionist, Abū Ḥārith Aḥmad ibn Muḥammad ibn ʿUmārah ibn Aḥmad al-Laythī, a client of Kinānah, from Damascus.
He narrated from Aḥmad ibn Muḥammad ibn Yaḥyā ibn Ḥamzah—whom I believe he was the last to transmit from—Aḥmad ibn Ibrāhīm al-Busrī, Zakariyyā “the copyist of the Sunnah,” Muḥammad ibn Yazīd ibn ʿAbd al-Ṣamad, Ibrāhīm ibn Duḥaym, and others.
Among those who narrated from him were Tammām al-Rāzī, Abū al-Ḥusayn ibn Jumayʿ, ʿAbd al-Raḥmān ibn Abī Naṣr, Aḥmad ibn Muḥammad ibn al-Ḥājj, ʿAbd al-Wahhāb al-Maydānī, and many more.
He died in Rabīʿ al-Ākhir of 362 AH, having reached nearly ninety years of age.

122 – al-Saqaṭī: ʿAbd al-Malik ibn al-Ḥasan ibn Yūsuf al-Muʿaddil **
A ḥadith scholar, Abū ʿAmr ʿAbd al-Malik ibn al-Ḥasan ibn Yūsuf al-Saqaṭī al-Muʿaddil of Baghdad. al-Dāraquṭnī made a selective extraction of ḥadiths from him.

(*) His biography appears earlier in this volume under no. 52. (* *) Tarikh Baghdad 10:430–431; al-Ansab 7:92; al-Muntazam 7:63.
تفقَّهَ بِأَبِي إِسْحَاقَ المَرْوَزِيِّ، وَصَنَّفَ (الجَامعَ) فِي المَذْهَبِ، وَأَلَّفَ شرحاً لـ (مُخْتَصَرِ) المُزَنِيِّ، وَأَلَّفَ فِي الأُصولِ، وَكَانَ إِمَاماً لاَ يُشقُّ غُبارُهُ. وَعَنْهُ: أَخذَ فُقَهَاءُ البَصْرَةِ. تُوُفِّيَ فِي سَنَةِ اثْنَتَيْنِ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ. - ابْنُ عُمَارَةَ أَحْمَدُ بنُ مُحَمَّدِ بنِ عُمَارَةَ اللَّيْثِيُّ (مُكَرر* ٥٢) المُحَدِّثُ الجَلِيْلُ، أَبُو الحَارِثِ أَحْمَدُ بنُ مُحَمَّد بنِ عُمَارَةَ بنِ أَحْمَدَ اللَّيْثِيُّ، الكِنَانِيُّ مَوْلاَهُمْ، الدِّمَشْقِيُّ. حَدَّثَ عَنْ: أَحْمَدَ بنِ مُحَمَّدِ بنِ يَحْيَى بنِ حَمْزَةَ، وَأَظُنُّهُ آخِرَ مَنْ رَوَى عَنْهُ، وَأَحْمَدَ بنِ إِبْرَاهِيْمَ البُسْرِيِّ، وَزَكَرِيَّا خَيَّاطِ السُّنَّةِ، وَمُحَمَّدِ بنِ يَزِيْدَ بنِ عبدِ الصَّمدِ، وَإِبْرَاهِيْمَ بنِ دُحَيْمٍ، وَعِدَّةٍ. وَعَنْهُ: تَمَّامٌ الرَّازِيُّ، وَأَبُو الحُسَيْنِ بنُ جُمَيْعٍ، وَعبدُ الرَّحْمَنِ بنُ أَبِي نَصْرٍ، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ الحَاجِّ، وَعَبْدُ الوَهَّابِ المَيْدَانِيُّ، وَآخرُوْنَ. تُوُفِّيَ فِي ربيعٍ الآخِرِ سنَةَ اثْنَتَيْنِ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ، وَقَدْ قَاربَ التِّسْعِيْنَ. ١٢٢ - السَّقَطِيُّ عَبْدُ المَلِكِ بنُ الحَسَنِ بنِ يُوْسُفَ المُعَدِّلُ ** المُحَدِّثُ، أَبُو عَمْرٍو عَبْدُ المَلِكِ بنُ الحَسَنِ بنِ يُوْسُفَ السَّقَطِيُّ المُعَدِّلُ بِبَغْدَادَ. انتخبَ عَلَيْهِ الدَّارَقُطْنِيَّ.
(*) تقدمت ترجمته في هذا الجزء برقم (٥٢) . (* *) تاريخ بغداد: ١٠ / ٤٣٠ - ٤٣١، الأنساب: ٧ / ٩٢، المنتظم: ٧ / ٦٣.

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