Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He passed away in Ṣafar 364 AH.

108 – al-Abzārī, Ibrāhīm b. Aḥmad b. Muḥammad b. Rajāʾ *
The ḥadith scholar and leading imam, Abū Isḥāq Ibrāhīm b. Aḥmad b. Muḥammad b. Rajāʾ al-Naysābūrī, the bookseller, known as al-Abzārī.

He received narrations from Musaddad b. Qaṭan, al-Ḥasan b. Sufyān, Jaʿfar b. Aḥmad b. Naṣr, Muḥammad b. Muḥammad al-Bāghandī, Saʿīd b. ʿAbd al-ʿAzīz al-Ḥalabī, Saʿīd b. Hāshim al-Ṭabarānī, and their contemporaries. He gathered a large body of reports, transmitted copiously, and produced carefully edited collections.

Among those who transmitted from him were Ibn Manda, al-Ḥākim, and Abū ʿAbd al-Raḥmān al-Sulamī.

Al-Ḥākim said: “He was one of those from whose tongue and hand the Muslims were safe.”

He began pursuing ḥadith when already advanced in years and journeyed far for it. I heard Abū ʿAlī al-Ḥāfiẓ jest with him, saying, “You are Bahz b. Asad,” praising his reliability and precision. He would also remark, “This shaykh has never needed a ritual bath for a lawful act,” and we would reply, “Abū ʿAlī—nor for an unlawful one.”

He died in Rajab 364 AH. He was truthful, and his narrations were received with acceptance.

Abzār (1) is one of the villages of Naysābūr.

109 – ʿAbd al-Jabbār b. ʿAbd al-Ṣamad b. Ismāʿīl al-Sulamī **
The traditionist and Qur’an reciter, Abū Hāshim al-Sulamī,

(*) Al-Ansab, vol. 1, p. 120; Muʿjam al-Buldan, vol. 1, p. 72; Al-Ibar, vol. 2, p. 333; Shadharat al-Dhahab, vol. 3, p. 48. (1) Cf. Muʿjam al-Buldan, vol. 1, p. 72. (**) Al-Ibar, vol. 2, pp. 333–334; Al-Nujum al-Zahira, vol. 4, p. 109; Shadharat al-Dhahab, vol. 3, p. 48.
مَاتَ فِي صَفَرٍ سَنَةَ أَرْبَعٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ. ١٠٨ - الأَبْزَارِيُّ إِبْرَاهِيْمُ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ رَجَاءَ * المُحَدِّثُ، الإِمَامُ، أَبُو إِسْحَاقَ إِبْرَاهِيْمُ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ رَجَاءَ النَّيْسَابُوْرِيُّ الوَرَّاقُ الأَبْزَارِيُّ. سَمِعَ مِنْ: مُسَدَّدِ بنِ قَطَنٍ، وَالحَسَنِ بنِ سُفْيَانَ، وَجَعْفَرِ بنِ أَحْمَدَ بنِ نَصْرٍ، وَمُحَمَّدِ بنِ مُحَمَّدٍ البَاغَنْدِيِّ، وَسَعِيْدِ بنِ عَبْدِ العَزِيْزِ الحَلَبِيِّ، وَسَعِيْدِ بنِ هَاشِمٍ الطَّبَرَانِيِّ، وَأَقرَانِهِم، وَأَكثَرَ وَجَوَّدَ وَجَمَعَ. رَوَى عَنْهُ: ابْنُ مَنْدَةَ، وَالحَاكِمُ، وَأَبُو عبدِ الرَّحْمَنِ السُّلَمِيُّ. قَالَ الحَاكِمُ: كَانَ مِمَّنْ سَلِمَ المُسْلِمُوْنَ مِنْ لسَانِهِ وَيَدِهِ. طلبَ الحَدِيْثَ عَلَى كِبَرِ السِّنِّ، وَرَحَلَ فِيْهِ، سَمِعْتُ أَبَا علِيٍّ الحَافِظَ يُمَازِحُهُ، يَقُوْلُ: أَنْتَ بَهْزُ بنُ أَسدٍ يُرِيْدُ بِثَبْتِهِ وَإِتقَانِهُ، وَيَقُوْلُ: هَذَا الشَّيْخُ مَا اغتسلَ مِنْ حلاَلٍ قَطّ، فَنَقُوْل: يَا أَبَا عَلِيٍّ وَلاَ مِنْ حَرَامٍ. مَاتَ فِي رَجَبٍ سَنَةَ أَرْبَعٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ، وَكَانَ صَادقاً حدَّثَ بِمرويَّاتِهِ عَلَى القبولِ. أَبزَارُ (١) :مِنْ قُرَى نَيْسَابُوْرَ. ١٠٩ - عَبْدُ الجَبَّارِ بنُ عَبْدِ الصَّمدِ بنِ إِسْمَاعِيْلَ السُّلَمِيُّ ** المُحَدِّثُ، المُقْرِئُ، أَبُو هَاشِمٍ السُّلَمِيُّ،
(*) الأنساب: ١ / ١٢٠، معجم البلدان: ١ / ٧٢، العبر: ٢ / ٣٣٣، شذرات الذهب: ٣ / ٤٨. (١) انظر " معجم البلدان " ١ / ٧٢. (* *) العبر: ٢ / ٣٣٣ - ٣٣٤، النجوم الزاهرة: ٤ / ١٠٩، شذرات الذهب: ٣ / ٤٨.

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