Asmāʾ Muʾallafāt Ibn TaymiyyaIbn al-Qayyim

126 – A foundational principle on the glorification (tasbīḥ) performed by created beings—whether inanimate or otherwise—and whether it is expressed by the tongue of their very state or not.

127 – A foundational principle on spiritual journeying and seclusion, and on poverty and Sufism: are these two terms sanctioned by the Sharīʿah?

128 – A foundational principle on scholarly shaykhs and the shaykhs of the poor: which group is superior?

129 – A foundational principle on a person’s being punished for another’s sin.

130 – A treatise comparing al-ʿAbbās and Bilāl: which of the two holds greater merit?

131 – A foundational principle that the sum of all good deeds is justice, while the sum of all evil deeds is oppression, together with the gradations of sins in this world.

132 – A foundational principle on the virtues of the first ten days of Dhu al-Ḥijjah, listing roughly twenty merits.

133 – A foundational principle on the Prophet’s ﷺ mission to both humankind and jinn.

134 – A foundational principle on how every innovation ultimately traces back to a branch of disbelief.

135 – A foundational principle on consensus (ijmāʿ), which comprises three categories.

136 – A treatise regarding the claim that a certain shaykh revived a dead person.

137 – A commentary on al-ʿUmda in four volumes.

138 – A commentary on al-Muḥarrar.

139 – The Unsheathed Sword against the Reviler of the Messenger.

140 – The Necessity of the Straight Path in refutation of the people of Hellfire.

141 – A monograph entitled al-Taḥrīr on the question of al-Khiḍr.

142 – The Removal of Blame from the Eminent Imams, a concise volume.

143 – A foundational principle on what is imagined to be a conflict between textual evidence and consensus.

- قَاعِدَة فِي تَسْبِيح الْمَخْلُوقَات من الجمادات وَغَيره هَل هُوَ بِلِسَان الْحَال أم لَا ١٢٧ - قَاعِدَة فِي السياحة وَالْعُزْلَة وَفِي الْفقر والتصوف وَهل هما اسمان شرعيان ١٢٨ - قَاعِدَة فِي مَشَايِخ الْعلم ومشايخ الْفُقَرَاء أَيهمْ أفضل ١٢٩ - قَاعِدَة فِي تَعْذِيب الْمَرْء بذنب غَيره ١٣٠ - رِسَالَة فِي الْعَبَّاس وبلال أَيهمَا أفضل ١٣١ - قَاعِدَة فِي أَن جَامع الْحَسَنَات الْعدْل والسيئات الظُّلم ومراتب الذُّنُوب فِي الدُّنْيَا ١٣٢ - قَاعِدَة فِي فضل عشر ذِي الْحجَّة وَذكر نَحْو عشْرين فَضِيلَة ١٣٣ - قَاعِدَة فِي رِسَالَة النَّبِي ﷺ إِلَى الْإِنْس وَالْجِنّ ١٣٤ - قَاعِدَة فِي رُجُوع الْبدع إِلَى شُعْبَة من شعب الْكفْر ١٣٥ - قَاعِدَة فِي الْإِجْمَاع وَله ثَلَاثَة أَقسَام ١٣٦ - رِسَالَة فِيمَن قَالَ إِن بعض الْمَشَايِخ أَحْيَا مَيتا ١٣٧ - شرح الْعُمْدَة فِي أَربع مجلدات ١٣٨ - شرح الْمُحَرر ١٣٩ - الصارم المسلول على شاتم الرَّسُول ١٤٠ - اقْتِضَاء الصِّرَاط الْمُسْتَقيم فِي الرَّد على أَصْحَاب الْجَحِيم ١٤١ - التَّحْرِير فِي مَسْأَلَة الْخضر مُجَلد ١٤٢ - دفع الملام عَن الْأَئِمَّة الْأَعْلَام مُجَلد لطيف ١٤٣ - قَاعِدَة فِيمَا يظنّ من تعَارض النَّص وَالْإِجْمَاع

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